Maybe I made a mistake in understanding your comment about the Scriptures being a "literary composition." Many people consider it to be that and that alone.
I think any Christian understands all scripture to be inspired literary compositions.
I also understand that most of it is meant to be taken literally as the simplest understanding of the context indicates;
Why would you think that? I don't know of any reason to assume a priori that most of the bible is meant to be taken literally. Indeed, this seems to be a distinctly new concept in the history of biblical interpretation. For over 1500 years, the primary task of Christian theology was seen to be the illumination of the scriptures as allegory. Who changed the rules and why?
But science didn't define what a day is, God did. "The evening and the morning were the first day." Science only much later was able to measure it more precisely. Much much later in fact; even in Biblical times it was known to be a 24 hour period.
A day, in fact, is the period of time it takes the earth to rotate once on its axis. God defined it by creating the earth to rotate on its axis. Scientists defined it by developing units of time (hours/minutes/seconds) and measuring how long it takes the earth to rotate once.
And by pointing this out, I take it that you believe the use of the word "day" in the Genesis passages is a mere literary device? That God, when he told the author to write "day," comprised of a morning and an evening in this case, didn't really mean a day?
First and foremost I don't believe God dictated the scriptures. I believe God inspired the writers to write. I don't believe he told them precisely---word-by-word---what to write. So I believe it was the human author who chose the word day.
Yes, I believe he structured his story using "day" as a literary device. And yes, he really meant "day". He did not mean, for example, an eon. It is not the specific word "day" that is an allegory. It is the composition (no one seems to know precisely what to call it; it is not a classic Hebrew poem though it contains poetic features---it appears to be designed for liturgical use--a sort of hymn of praise perhaps) that is an exquisite literary structure. A focus on a single word hides the beauty of the whole.
But even though [a newspaper] contains information that is scientific in nature, you wouldn't called it a science book would you?
I see that in reference to the Bible you said "I have no problem reconciling a literary composition about creation with the hard evidence provided by creation itself, because I understand that literature is not intended to be science." So it's not science, but it is, huh?
No, I wouldn't call a newspaper a science book. But let's recall as well that a newspaper, though its ostensibly primary purpose is to report news, contains much that is not reports. It also contains many advertisements, opinions, entertainment features, and so on. Similarly, the bible contains history, law, proverbs, parables, letters, hymns, etc.
You are saying that the opening chapter of the bible is the same sort of composition as a report. But is there any good reason to think it is? You seem to think that only a report can be relied on to be true. But doesn't this demand that it be "true" in some scientific sense as we discussed earlier i.e. with objectively verifiable physical measurable evidence? Yet if we look at the 23rd Psalm, it is none of these things, yet it is true. Why could the opening chapter of Genesis not be true in the way a Psalm is without being a report of the physical happenings of specific historical days?
In the case of scientists interpretations of the evidence of creation, I tend to trust those whose interpretations of that evidence lines up with what the Bible indicates.
You mean with what you think the Bible indicates IOW with how you interpret the Bible. But you are a fallible human being with limited mental powers. Your interpretation of the what the Bible indicates could be in error.
Though theologians often have helpful insights to offer, I don't need one to tell me how to understand the scripture. It was written plainly, in simple language, by simple people.
Who told you that the scripture was written plainly, in simple language, by simple people? Theologians--that's who. It may have been a pastor or Sunday school teacher or the author of a book about the bible that you read. But all these people in turn learned from some other teacher; some of them studied at Bible college or seminary or theological schools. You, yourself, I expect, have studied the bible both in a class at your church, in a summer camp, and on your own with the help of books and videos.
So you have taken a theological position: that there is a way to understand scripture--a way that follows what makes plain sense to an average modern American without a lot of education.
It makes no sense. The bible was not written by simple people. It was written in the first place by people who could write. And in biblical days those were the best educated people around. Only about 2 of any given 100 people received an education that included literacy. So most of the bible was written by people who had what was for their time the educational equivalent of a modern PhD.
We see in the gospels, for example, that the scribes (those who could read and write) were not only entrusted with reading the law, but with interpreting it. Why? Because they were the most highly educated people in the community.
Nor was the bible written for simple people. It is a matter of cultural arrogance to think that non-literate people are "simple". In days when oral education was more common than today, much great wisdom was passed down orally, and people still distinguished fools from the wise, even if neither could read or write.
Nor does the bible contain simple ideas. It contains many profound ideas that the wisest of modern times--as well as biblical times--find difficult to wrestle with. Anyone who teaches that the bible is written in plain, simple language for simple people has never read the epistles of Paul.
Are some parts of the bible simple to understand? Of course. Yet simplicity can also hide deeper meanings. Jesus parables were spoken to simple illiterate people and they are easy to understand simply as stories. Yet they also contain much more than what lies on the surface, and those who looked for more than just an afternoon's entertainment found a deeper meaning in them.
Finally, and most importantly, what is plain and simple to a modern American may be very different from what was plain and simple to an ancient Israelite.
"Simple" in fact, is not a simple idea in itself. Are we speaking of simple people or simple language? Highly sophisticated people can use simple language. Sometimes it takes a great deal of effort to express an idea simply. That is why the "simple" 17-syllable poems called 'haiku' are so admired. Each one is very simple, but it takes great skill to make them simple.
And what do we mean by simple people? People without an education or literacy? People without modern technology? People who live in tents? People who are at the bottom of the social scale? I think you would agree that none of these things makes a person incapable of deep thinking and great wisdom, capable of dealing with ideas that are by no means simple. They may not have a diploma from Harvard on the wall, but that doesn't mean they can't follow complex logic, innovative word-play, dramatic structure or symbolic language.
I think the whole theological idea of "simple language for simple people" is an immense put-down of both the people of biblical times and people of modern times who have less than a college education. It assumes that if you don't have formal educational qualifications you are too stupid to be able to follow a metaphor. I would be insulted by a preacher who thought that of me. And I wouldn't be prepared to follow a so-called biblical teacher who thought that of himself or of the authors of the bible.
Mainstream science does have an agenda.
Of course. Learn the physical operations of nature. What makes the material universe work as it does.
A telling point was offered by one prominent evolutionary scientist, and I'm sorry but can't recall his name right now but I can find it out. He said, and I'm paraphrasing here: I have to believe in evolution even though the evidence is slim, because the alternative is to believe in special creation, and that is unthinkable.
In the first place, that is not a scientific conclusion. It may be his personal attitude, but as you can see, it does not refer to any fact of nature which can be objectively verified by other scientists. Remember, scientist is a job description. At bottom a scientist is a human being like you with many roles in addition to his/her work. Not every word a scientist says is science. Only what they do as scientists.
Secondly, that must have been a long time ago. The evidence has not been "slim" in over a century.