Simonline
The Inquisitor
- Aug 8, 2002
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I have two cents to offer here.
First, understand who the Holy Spirit is. He is not ever IT! The Holy Spirit in me bristles every time someone treats Him as if He is some sort of inanimate object or force. He is the Spirit of the living God and Father of our Lord Jesus Christ.
Second.God our Father, Jesus our Lord and the Holy Spirit our Comforter are ONE! Jesus was crucified, shed His blood, satisfying the full requirement for death for all time. He was raised from the dead by the power of the Holy Spirit who is not a flesh and blood mortal person, but Spirit. So, there is no more need for anybody else to be crucified.
Whilst I absolutely concur that the Holy Spirit is Personal and not inanimate I utterly disagree that the Third Person [the Holy Spirit] rather than the First Person [the Father] is the Father of the Son either as discarnate (God) or as incarnate (human). Whilst the Gospels do declare that the Incarnation came about by the power of the Holy Spirit (Matt.1:18-25) absolutely nowhere in the Scriptures does the Messiah ever declare the Third Person of the Trinity [the Holy Spirit] to be His Father. Instead the Messiah always declares the First Person of the Trinity [the Father] to be His Father.
I know this is confusing but there is another instance where the Holy Spirit acted as the agent of the Son rather than as the agent of the Father as was the case with the Incarnation.
When the Messiah declared to His disciples '...and surely I am with you always to the very end of the age' (Matt.28:20) as Incarnate human creature (only able to be in one place at any one point in time) He [the Son, incarnate as Jesus of Nazareth] could not possibly keep that promise to His disciples except through the agency of His own discarnate Holy Spirit i.e. the Third Person of the Trinity (cf. Jn.15:5-16 and Acts.2).
In the same way the Incarnation was about the Holy Spirit acting as the agent of the First Person of the Trinity [the Father] to 'father' the Son as a finite human creature but the Scriptures are both clear and unequivocal that it is the First Person of the Trinity and NOT the Third Person of the Trinity Who is the Father (both Eternal and temporal) of the Second Person of the Trinity [the Son].
Secondly, the Incarnation is entirely distinct from the One Who has Incarnated.
YHWH the Divine Creator Exists as Tri-Personal - Father, Son and Holy Spirit.
The Father is YHWH, the Son is YHWH and the Holy Spirit is YHWH. Each of them is YHWH and NONE of them is the 'Son of YHWH' [The Son IS the Son of the Father but that does NOT make Him the Son of YHWH since the Son as Divine is (along with the Father and the Holy Spirit) YHWH Himself and therefore CANNOT POSSIBLY be both YHWH Himself and the SON of YHWH]. I know this will be a profound revelation to some of you but stay with me.
Now, the Son, incarnate as the human creature Jesus of Nazareth, is NOT YHWH (i.e. is NOT God) but rather is the Son of YHWH (i.e. the Son of God) - the human incarnation of YHWH (Jn.14:28). If this is not the case (as doubtless many will immediately respond) then in what sense is the Messiah actually human (Heb.2:17) since no other finite human creature exists also as Divine (i.e. as YHWH)?
If Jesus is both Divine and human and yet also like us in every way (except, of course, in sinfulness of human nature) then by definition that must also mean that all humans are also Divine incarnations of YHWH...or Jesus is not like the rest of us at all?! In which case Jesus of Nazareth CANNOT 'represent' us as our high priest or our mediator because He is NOT an authentic human, he is (according to most Evangelical Christians [but not the Bible]) actually a Divine/human hybrid?!
All that being said, I concur wholeheartedly that the Third Person of the Trinity [the Holy Spirit], unlike the Second Person of the Trinity [the Son], has NEVER incarnated as a human creature and is under no obligation to incarnate in order to sacrifice Himself as an atoning sacrifice for the sin of the world?!
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