Marvin Knox
Senior Veteran
"We people" are a somewhat diverse group in our view on thing theological just is any broad labeled category of theologians is . Take a look at Arminians and other non-Calvinists as a group (even Orthodox and Catholics) if you want to see diversity of belief."We have free will. We are free to choose something other than what God's expressed will is. Hence this pesky sin situation we find ourselves involved with."
I am confused here. Some of Calvinist say "We have free will" yet other Calvinists deny it outright.
Which is it that you people believe ?
For the record - I'm not a 5 point Calvinist as I have shown many times here. In fact I would have to "caveat" every single point of the acronym "TULIP" if I were to expound the doctrines of grace.
You have made the assumption that I am a "Calvinist". I suppose I can live with that since my view of the will of fallen mankind is more in line with what Calvin taught than that of current so called 5-point Calvinists.
When people debate "free will", they have to make sure what each person means by the term.
But I'm not up to rewriting the many works that have been written about the "bondage of the will" and such. You'll have to go elsewhere for that.
I am using it here in the generic sense. That is to say that fallen men can and do make meaningful choices of their own volition. The same is true for regenerated men.
The sovereign, secret, and decreed will of God is not same as His expressed will.You also write "We are free to choose something other than Goid's expressed will". So you deny predestination!
Considerations of predestination belong to the former.
We don't know what was predestined by God until it comes to past. The secret things belong to God. What is revealed belongs to us. Once something comes to past - we can say with certainty that it was predestined to take place (in the sovereign decreed, and predestined, plan of God).
This is one reason that Calvinists have been among the most evangelical minded Christians in history. They don't presume to know who or what God has in store as far as any event - such as the eventual salvation of any particular person. They just know that they are to preach the gospel and God will give the increase as He has sees fit.
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