ReluctantProphet said:
In this scenario, you said that one should save himself - by what means? The situation would imply that one could not save himself without the death of the other.
You then say "when they get to shore". How did they both get to shore? Or are you saying that one carried the body of the other with him?
The one who saved himself can aspire to repentance as long as he has a "change of heart" meaning that even in the exact same situation, he would not sin again. Repentance does not mean that you will try to avoid the situation unless it is getting into the situation that you are calling the sin.
i had some typos there. i apologize for the confusion and thank you for pointing them out
with the getting back to shore part, obviously there would only be one person, so apologize for the typo there.
i'm not saying i agree with the 2nd scenario. but the Gospel can be used as a self-survival mechanism in this situation you posted about in your OP.
Paul's message of radical grace, and being dead to sin since the fall of Adam would thus explain why a person (intentionally or un-intentionally) would choose to save their life over the person with them. then that person would either one have their conscience burdened by the rest of the trip, or by the time they get to shore, and lo and behold, they can make a "change of heart" and everything is wiped away. no one(but God i suppose) could judge the person because we could never know if he/she forced the other one to die either by pushing them off the boat (which would have to happen inevitably. Christian or not, but i doubt a person would like to have a dead body in the boat with them.) we could never know if their intent was to use this message for their own selfishness...specifically when examples of Christ's words, and even the temptations of Christ would lead someone to do the polar opposite reaction. all we would know is they had a change of heart to either one they would never get into that situation again because they dont' want to committ the same action again, or the next time, they'd be the one that would die.
and as you described the question, the only way this situation that one could save themselves without the death of the other is Divine Intervention. that is really obvious according to the outline of the whole hypothetical situation. now unless the boat was on freshwater or ocean water, that could be swayed
or maybe after 40 days of them arguing over who gets saved, the Father will minister to them as the Father ministered after the temptation of Christ.
are you answer begging here? (i'm not meaning that in a bad way.) i mean your question in the OP is very direct. and as we see with Christianity there are many ethical routes to go(i'm saying "as we see" meaning throughout history). some that are good, and some that can be used for bad. so i personally don't see how this one real answer, cause the possibilities are out there, which inevitably shows us one thing...there is no one possible ethical standard in Christianity...especially after Paul wrote his epistles. the standards went away big time so the question to compare this with Christianity is a bit almost impossible to come to a real answer to. imho at least
God Bless you! <><