... I suspect it as at least as much a response to peoples obsession with Pope Francis' actions (the black shoes, paying his hotel bill etc. etc.) rather then being concerned about ensuring Catholic truths are being taught. I'm not accusing His Holiness of anything untoward, but it is hard to deny that many people, including many Catholics have seemed far more interested in what he does rather then what he teaches.
This x1000. To his credit, I believe Pope Francis probably believes his actions are, "teaching the Gospel, using words if necessary." There is good in a beautiful Liturgy that lifts man's senses, and thereby his heart into the mystery of Beauty that is the presence of God, and as such completes and sources his charitable actions. I pray that is not lost on either side of the growing factions that are developing.
"Let us, therefore, forget for a while the technical discussions about the Church, its mission, its methods. Not that these discussions are wrong or unnecessary—but they can be useful and meaningful only within a fundamental context, and that context is the “great joy” from which everything else in Christianity developed and acquired its meaning. “For, behold, I bring you good tidings of great joy”—thus begins the Gospel, and its end is: “And they worshipped him and returned to Jerusalem with great joy.” (Lk. 2:10, 24:52). And we must recover the meaning of this great joy. We must if possible partake of it, before we discuss anything else—programs and missions, projects and techniques.
Joy, however, is not something one can define or analyze. One enters into joy. “Enter thou into the joy of thy Lord” (Mt. 25:21). And we have no other means of entering into that joy, no way of understanding it, except through the one action which from the beginning has been for the Church both the source and the fulfillment of joy, the very sacrament of joy, the Eucharist.”
Excerpt From: Schmemann, Alexander. “For the Life of the World.”
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