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Surah 4:89-90.
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<blockquote data-quote="mikefromwichita" data-source="post: 2095072" data-attributes="member: 22303"><p><strong>It would appear that the reference you have chosen simply reinforces my point. If you would remove the blinders of your PC Paradigm you would be able to see that from the earliest days right on up to Al-Qaeda, the Al-Sauds and the Taliban wherever islam has the strength it is a violent threat to ALL within its reach. </strong> </p><p></p><p>The Medieval Doctrine</p><p></p><p>In medieval legal sources (compiled roughly between the eighth and eleventh centuries), jihad generally referred to a divinely sanctioned struggle to establish Muslim hegemony over non-Muslims as a prelude to the propagation of the Islamic faith. Islamic legal scholars divided the world into two spheres: Dar al-Islam (land of Islam), where Islamic law applied, and Dar al-Harb (land of war), where the absence of Islamic law presumably fostered anarchy and immorality. The Islamic state's duty was to reduce Dar al-Harb--through peaceful means if possible, through war if necessary--until it had been incorporated into Dar al-Islam. Jurists differed on the possibility and duration of peace between the two spheres. The majority held that jihad could be suspended if the Muslim commander deemed it in the interest of the Islamic state, but usually not for more than ten years. The Qur'anic verses that suggest peaceful accommodation or coexistence with unbelievers (especially 2:193, 8:61) were declared abrogated by the later, more belligerent ones.</p></blockquote><p></p>
[QUOTE="mikefromwichita, post: 2095072, member: 22303"] [B]It would appear that the reference you have chosen simply reinforces my point. If you would remove the blinders of your PC Paradigm you would be able to see that from the earliest days right on up to Al-Qaeda, the Al-Sauds and the Taliban wherever islam has the strength it is a violent threat to ALL within its reach. [/B] The Medieval Doctrine In medieval legal sources (compiled roughly between the eighth and eleventh centuries), jihad generally referred to a divinely sanctioned struggle to establish Muslim hegemony over non-Muslims as a prelude to the propagation of the Islamic faith. Islamic legal scholars divided the world into two spheres: Dar al-Islam (land of Islam), where Islamic law applied, and Dar al-Harb (land of war), where the absence of Islamic law presumably fostered anarchy and immorality. The Islamic state's duty was to reduce Dar al-Harb--through peaceful means if possible, through war if necessary--until it had been incorporated into Dar al-Islam. Jurists differed on the possibility and duration of peace between the two spheres. The majority held that jihad could be suspended if the Muslim commander deemed it in the interest of the Islamic state, but usually not for more than ten years. The Qur'anic verses that suggest peaceful accommodation or coexistence with unbelievers (especially 2:193, 8:61) were declared abrogated by the later, more belligerent ones. [/QUOTE]
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