- Jul 12, 2016
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Thank you for the engagement.Thank you for your reply.
"Wherefore, although the Church be a witness..." sorry I reject men's words to rule over scripture.
"Scripture is the Church's book..." sorry again, this is clearly not true! Scripture is God's book. All scripture is GOD breathed!
"God is not the prisoner of the book..." strange comment because you seemingly can accept God is a prisoner of tradition, church and scripture just not a prisoner of scripture. I reject all such notions and so does the bible! "For the word of God is alive and active" ALIVE AND ACTIVE! He's not a prisoner! More than that the word of God isn't a book, isn't even words on pages but Christ Himself! You cannot read His words and see the truth lest the Holy Spirit reveals them! Hallelujah!
"Means little without the church..." Ouch, that's so painfully wrong. God's word means little without the church? God's word does not need the church to have meaning or value.... it's "alive and active". It's life does not depend on the church or anyone! Moreover, what is the church? Ecclessia or church does not mean a building or even a denomination. It means ALL believers.. ie. a gathering! This is where it gets interesting and difficult for Catholics though. You see, the Catholic Church officially accepts that the church of Christ is comprised of all believers. Now this would be logical problem were it not for the fact that the Catholic Church also accepts that there are saved people following Christ outside of the Catholic Church... which means the church of Christ has to be more than the Catholic Church.
The people, ie. the church absolutely do need scripture but scripture certainly doesn't need the people!
My initial quote was from Article 20 of the 39 Articles, and I should have attributed it.
XX. Of the Authority of the Church.
The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain anything that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of Holy Writ, yet, as it ought not to decree anything against the same, so besides the same ought it not to enforce anything to be believed for necessity of Salvation.
I am not sure what you are rejecting, nor why. These words reflect this thinking of the English Reformers, most especially Cranmer and Parker. These men solidly embraced the notion of Sola Scriptura.I say God is a prisoner of neither book, tabernacle, or institution. The meaning I would suggest reflects both the transcendence and the immanence of God, God is not to be nailed down. I have not argued, (ever that I can remember) that God is the prisoner of tradition.
Scripture is the Church's book, and we are the people of the book, but God is not the prisoner of the book. Scripture means little without the church, and the church is without a rule (guide) without scripture. It is not either or, you need both.
Scripture, and more especially the New Testament, came to birth in the early Christian Church. In the New Testament, we have the Gospels, four accounts of the life, witness, death and resurrection of Jesus, each from a different perspective, each with its own nuances, and each of great worth and together forming the foundation of what we know about Jesus, captured from the early church, the oral traditions and eye witness accounts. The Acts of the Apostles is of course the first book of church history, and then we have letters to the churches, many from Paul, Apostle to the Gentiles, and the apocalypse of St John the Divine, giving us great hope in times of struggle.
The word catholic comes from two Greek words, kata and 'holos which mean according to the whole. The Nicene Creed, which also forms the essence of the statement of belief in this forum, uses the word as one of the descriptors of the Church, normally called the 2nd note of the church. There is no sense in which this use of the word is denominational, and the idea that there are people walking in light outside the visible community of faith and that there are people inside the visible community who do not, is not a new idea, and Augustine spoke of sheep outside the gate and wolves within.
Part of our task as the church is to be both witness and keeper or this great treasure we call scripture. I hope this clarifies my position.
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