Roman Catholic doctrines and traditions not sanctioned by scripture.

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I came across a few sites that showed what Roman Catholic doctrines and traditions are not sanctioned and I have a essay on this that I will look for and post, but here is a few:

Just a few pagan practices in the Roman Catholic Church:


  • The rituals and practices of a priesthood to intercede and rule over the laity
  • A infallible vicar of Christ
  • Rote prayer
  • The Rosary (rote prayer to Mary for intercession)
  • Scapulars
  • Indulgences
  • Worship of Mary (in reality this pagan goddess with child pre-existed Mary and was known as the Queen of Heaven)
  • Holy Rituals
  • Sacraments
  • Holy water
  • The mission, practices, and methods of the Jesuits
  • Eucharistic Christ (The bread and wine becoming the body and blood of Christ whenever conjured up by a priest)
While the Church claims it never gave the 'Saints' to the people to worship or pray to, the pagan masses it drew made no such fine distinctions, and they came to regard the idols of the Saints themselves as present helps in trouble and addressed their prayers directly to them. They were more interested in the power of the dead of pagan beliefs now set up as 'Saints' in the church, to help them in their troubles as they had done before as pagans. A good example of the closeness of the resemblance of the specialization of function of different Saints to that of pagan spirits is found in the published lists of Saints used by some Christians.

Here are some of the examples: San Serapio was used to appealed to in case of stomach-ache; Santa Polonia for tooth-ache; San Jose, San Juan Bautista and Santa Catalina for headache; San Bernardo and San Cirilo for indigestion; San Luis for cholera; San Francisco for colic; San Ignacio and Santa Lutgarda for childbirth; Santa Balsania for scrofula; San Felix for ulcers; Santa Agueda for nursing mothers; San Babilas for burns; San Gorge for an infected cut; Santa Quiteria for dog's bite; San Ciriaco for diseases of the ear; Santa Lucia for the eyes; San Pedro for fever; and Santa Rita for the impossible and on and on. Some of the early Christians themselves protested against the cult of the Saints: for example, Vigilantius and Faustus in the fifth century. But on the other side were such great apologists as Augustine, Jerome, Ambrose, Chrysostom, and Basil, who though claiming that God alone was worshipped, expressed full belief in the efficacy of the intercession of the Saints.

Going to the festivals which came in, there are some specific festivals that go back directly to pagan customs connected with the dead. All Saints' Day, was observed on the the Roman festival of the dead, the Lemuria. In the modern festival the faithful visit the tombs of the Saints, venerate their relics, and pray for their blessing. The next day also, the second of November, All Souls' Day, unquestionably reproduces some of the features of the Parentalia. The Parentalia or dies parentales ("ancestral days") was a nine-day festival held to honor the dead ancestors with visits to tombs and sacred offerings. It got into the church, and Christians went to the cemeteries and decked the graves of the members of their family with flowers and candles, and there were ceremonies which took the place of the ancient sacrifice, directed to the repose of the souls of the departed.

Here are more Pagan doctrines, graven images, festivals and ceremonies coming into the early church. This is a list of the doctrines of the pagan sun gods and the corruption that was brought into the early church. Take a look and you can see how false doctrines and corruption entered the early church in this comparison:



1. The Midsummer festival of the Pagan was held on June 24 of each year.
The Nativity of St. John is held every year on June 24 by Papal Rome.
2. The assumption of Semiramus who became the mother godess of all Pagans.
The assumption of Mary, who became worshipped as the mother of God rather than just a good woman.
3. The mother goddess was given the title, and worshipped as the Queen of Heaven. Jer. 7:18
The Virgin Mary is given the title, and worshipped as the Queen of Heaven by Papal Rome.
4.The "Queen of Heaven" is wrath subduer of the Pagan god.
Mary, "Queen of Heaven" subdues the wrath of Christ and His Father against sinners.
5. Cakes decorated to the goddess with a "+" drawn on it. Jer. 44:17,19
Hot cross buns are backed for Mary in most Roman Catholic churches
6. 40 days fasting before Easter for Tammuz, Ezek. 8:14
The fast of 40 days (Lent) before Easter is doctrine with no scripture to support it.
7. Sexual festival of Easter. Ezek 8:16
The Roman Catholic
church initiated the sexual festival of Easter first in Christiandom.
8. The resurrection of Tammuz on Easter, and the procession of graven images during Easter holy week
All Roman Catholic churches parade partake in processions of graven images of Jesus, Mary, and Peter, and of the saints during Easter week
9. Veneration of graven images of Baal, Ishtar, Tammuz and lesser gods in the heavens
All Roman Catholic churches venerate graven images of Jesus, Mary, Peter, and of the "lesser" saints in the heavens.
10. The belief of the constant immortality of the soul, and burning place of eternal torment.
Rome teaches the belief of immortality of the soul and a burning place of eternal torment.
11. Pagans believed in the doctrine of purgatory.
Papal Rome teaches the doctrine of purgatory.
12. The belief of the dead visiting the living on a certain day each year. A feast is then held for all the dead on first day of November.(Called all souls day).
Papal Rome teaches they must hold a festival for the dead on all souls day held Nov. 2, and all saints day held Nov. 1 of each year.
13. Burning candles to the gods Jer 11:17; Ezek 8:11.
Papal Rome, has the people burn candles in their "masses".
14. Chants and repetitive prayers. Beaded prayer chains.
Papal Rome uses chants and the beaded prayer chains.(Rome calls the chant "Gregorian chant" and the beaded chained "Rosary").
15. Pagans wear amulets and idols to scare away evil spirits.
Roman Catholicism teaches the wearing of crucifixes and medals as a method of protection. The scapular is proof of that fact.
16. Pagan's would paint the child Tammuz and his mother Semiramus with the glory of the Sun around their heads.
Rome paints the child Jesus and his mother Mary with halos of the Sun around their heads.
19. Pagan's performed infant baptism, and the sprinkling of holy water.
Papal Rome practices infant baptism, as well as the sprinkling of holy water.
20. Pagans taught Necromancy (Talking to the dead).
Papal Rome teaches Mysticism (Novenas/prayers to the dead).
21. The first day of the week kept sacred to honor the sun god Mithra. The name of the day was changed to "SUN"day .
Papal Rome admitted they changed the Sabbath from day 7 to day one in honor of "SUN"day.
22. The title Pontifex Maximus was given to the chief head of the pagan Babylonian system of idolatry.
The title Pontifex Maximus is the main title of the Popes of Rome.
23. Pagan gods (Janus and Cybele) were believed to be holders of the keys to Heaven and Hell.
The pope claims to have the keys of Peter or Heaven and Hell within his clutches.
24. The Pagan high priest king is believed to be the incarnate of the Sun god.
The Pope proclaims to be Jesus Christ in the flesh on Earth.
30. Pagans often placed stone carving of Gargoils upon their roofs as a pagan god of protection
The Vatican as well as thousands of Catholic churches across the globe have gargoils on their roofs
31. Large poles or Phallic symbols were placed on the roofs, or in courtyards of pagan temples.
The Vatican has the largest phallic symbol in the middle of St Peter's square and many other of their churchs.
32. The Solar wheel is a symbol for Baal and was given reverence by the Pagans of old. This wheel can be found carved into ancient as well as modern Buddhist temples and carved into ancient ornamental form representing Osiris.
St Peter's square has largest solar wheel on the planet. ALL Catholic churches have numerous solar wheels in stain glass windows as well as many other areas of the church. Notre Dame Cathedral in Paris sports a very huge one on it's face. There is a great one in ceiling as well as the floor tiles of the monastery of St. Ignatius Loyola in Spain. Numerous paintings, statues, ornaments, and letterheads of all Catholic churches have one or more "solar wheels" depicted upon them. And the ONE WORLD CHURCH that started on June 26, 2000 uses the solar wheel as its official logo on their letterhead
33. Archeologists have found numerous pagan carvings of the serpent in many places including Rome bath houses.
The symbol of serpent can also be found on numerous Catholic churches in door handles, Papal crests, etc.
34. Pagans have depicted "Atlas" as carrying the universe on his shoulders. They would place a large globe upon his shoulders.
Numerous Popes have been depicted in paintings in the exact same manner. There are also some paintings and statues of Mary doing same.
35. Pagans used the symbols of the "Unicorn, Peacock, and Phoenix" to signify some of their sun gods, and statues of a 'Madonna'..
Symbols of the "Unicorn, Peacock, and Phoenix" used to symbolize the "communion" of Christ are found carved in gold in many churches on doors or chapels as well as the small sanctuary buildings housing the Eucharist or wafer god of Rome. The statues of a "Madonna" can be found in all Pagan churches as well as the Egyptian Madonna, Isis, with her son Horus, or Hindu churches with Divaki and her son Krishna
Mary is found in all Catholic churches holding baby Jesus wearing the same clothing, as well as Jesus making the same hand signals.

Here is what Catholics believe concerning their source of authority; God, Christ, and Mary; salvation and the sacraments; and heaven and hell. So much more could be said concerning not only the items listed below, but also concerning other areas of Catholic teaching (such as the claims of the Roman priesthood and its supposed origin in the Apostles; the nature of the pope's alleged infallibility and the supposed origin of his office in the Apostle Peter; the nature of the Confessional; the doctrine of penance/indulgences; practices concerning rituals, ceremonies, and relics; the doctrine of Celibacy; policies on marriage and divorce; the role of the parochial school; etc.).

1. Source of Authority. With respect to the Bible, Catholics accept the apocryphal books in addition to the 66 books of the Protestant Bible. They also accept tradition and the teaching of the Catholic Church as authoritative and at least equal to that of the Bible (cf. Mk. 7:8,9,13; Matt. 15:3,6,9; Col. 2:8). With respect to papal infallibility, Catholics believe that ecumenical councils of bishops and the pope are immune from error when speaking ex cathedra about faith and morals (i.e., "from the chair" -- by sole virtue of position or the exercise of an office). (And by "infallible," Catholics mean much more than merely a simple, de facto absence of error -- it is positive perfection, ruling out the possibility of error. In actuality, Roman Catholicism places itself above Scripture; i.e., it teaches that the Roman Catholic Church produced the Bible and that the pope is Christ's vicar on earth. Catholics also maintain the belief in sacerdotalism -- that an ordained Catholic priest has the power to forgive sins (cf. 1 Tim. 2:5). This of course is a false teaching because no one can forgive sin other then God Himself (Mark 2:7). The Word of God is the ONLY true source of truth, not church tradition.

2. Jesus Christ. Catholicism teaches that Christ is God, but they, nevertheless, do not believe that Christ's death paid the full penalty for sin; i.e., they believe that those who qualify for heaven must still spend time in purgatory to atone for sin (cf. John. 19: 30; Hebrews 10:11,12). There is nothing taught in the Bible about purgatory. Catholics diminish Christ's deity (as do other cults), but in a different manner; instead of bringing Christ low by denying his deity, Catholics elevate Mary high in an attempt to make her equal with Christ, this is heresy.

3. Mary. The Catholic Church gives honor and adoration to Mary that the Scriptures do not; she is readily referred to as "holy," the "Mother of God," and has been dubbed the "Co-Redemptrix," thereby making her an object of idolatrous worship (e.g., the rosary has ten prayers to Mary for each two directed to God). In 1923, Pope Pius XI sanctioned Pope Benedict XV's (1914-1922) pronouncement that Mary suffered with Christ, and that with Him, she redeemed the human race. And Pope Pius XII officially designated Mary the "Queen of Heaven" and "Queen of the World." Catholics claim not only that Mary was perfectly sinless from conception, even as Jesus was (doctrine of Immaculate Conception, proclaimed by Pope Pius IX in 1854), but that the reason she never sinned at any time during her life was because she was unable to sin (cf. Luke 1:46,47; Rom. 3:10,23; 5:12; Heb. 4:15; 1 John 1:8,10). Catholics also believe that Mary was a perpetual virgin (cf. Ps. 69:8; Matt. 1:24,25; 13:54-56; Mk. 6:3; John 7:5), and that she was assumed, body and soul, into heaven (doctrine of Assumption of Mary, declared ex cathedra by Pope Pius XII in November of 1950 -- that Mary was raised from the dead on the third day after her death, and anyone who refuses to believe this has committed a mortal sin). The consequence of all this veneration of Mary, in effect, establishes her authority above Christ's -- Rome says, "He came to us through Mary and we must go to Him through her." All this is so obviously idolatrous, one wonders why Catholics take offense when their religious affections are called cultic. Exodus 20:4,5 (the Ten Commandments) strictly forbids bowing down to any likeness of anything in heaven (this includes Mary). It's the 2nd command, read it for yourself! It's the same Scripture found in the Catholic Bible, so why do they disobey God?

4. Salvation. Catholics teach that a person is saved through the Roman Catholic Church and its sacraments, especially through baptism; they do not believe that salvation can be obtained by grace through faith in Christ alone, but that baptism is essential to salvation. Catholics believe that no one outside the Catholic Church can be saved (Unum Sanctum) (cf. John 5:24; Ephesians 2: 8,9; Galatians 2:21; Romans 3:22,23). They also believe that one's own suffering can expiate the sin's of himself and of others, so that what Christ's suffering was not able to achieve, one can achieve by his own works and the works of others (Vatican II). These are all lies of the Catholic church! The thief on the cross was never baptized. The Apostle Paul said Jesus had not sent him to baptize, but to preach the gospel (1st Corinthians 1:17). Jesus didn't baptize (John 4:2).

5. Sacraments.
Catholics have seven sacraments: baptism, confirmation, Eucharist (mass), penance/reconciliation (indulgences), extreme unction (last rights), marriage, and orders (ordination). Although not even formally decreed until the Council of Florence in 1439, the Council of Trent later declared all to be anathema whom do not hold Rome's position that it was Christ Himself who instituted these seven sacraments! (The idea behind the sacraments is that the shedding of Christ's Blood in His death upon the cross is of no value unless it is somehow dispensed and applied "sacramentally" by the Catholic priesthood.) Although Catholics believe that the first five sacraments are indispensable for salvation (because without any one of them, a mortal sin has been committed), baptism is considered the most important. Catholics believe that a person enters into the spiritual life of the Church through baptism; i.e., baptismal regeneration -- that a person can be saved through baptism (actually, 'on the road to salvation,' because Catholics never know exactly when they are saved). They practice infant baptism because they believe baptism erases original sin (cf. John 3:18). Titus 3:5 makes clear that we cannot be saved by works, "Not by works of righteousness..." There are NO sacraments taught in the Bible. Nothing is essential for our salvation other than simple child-like faith in the Lord Jesus Christ as personal Saviour to forgive our sins.

6. The Mass. Unknown in the early church, the mass did not become an official doctrine until pronounced by the Lateran Council of 1215 under the direction of Pope Innocent III, and reaffirmed by the Council of Trent. The Church of Rome holds that the mass is a continuation of the sacrifice that Christ made on Calvary -- in effect a re-crucifixion of Christ over and over again in an unbloody manner (cf. Hebrews 9:22; 1 John 1:7). They believe that by this means Christ offers Himself again and again as a sacrifice for sin (cf. Hebrews 7:27; 9:12,25,26; 10:10,12,14,18), and that this sacrifice is just as efficacious to take away sin as was the true sacrifice on Calvary. Catholics thus teach the doctrine of transubstantiation (meaning a change of substance) -- that the bread and wine (at communion) actually become (by the power of the priest!) the body and blood of Christ, which is then worshiped as God Himself! Indeed, the sacrifice of the mass is the central point of Catholic worship, as evidenced by the fact that those abstaining from attending mass are considered to have committed a mortal sin. Of course, holy communion is not taught in the Bible. The Bible teaches the "Lord's supper" which was simply an ordinance that Christ initiated for believers to do in remembrance of Him, no more. There is nothing magical about the Lord's supper. Nothing changes into anything. It is simply a time to remember Christ in an official church manner, Jesus is NOT dying again. The book of Hebrews tells us repeatedly that Jesus died "once" for all.

7. Purgatory. Of pagan origin, the Roman Church proclaimed purgatory as an article of faith in 1439 at the Council of Florence, and it was confirmed by Trent in 1548. The Catholic Church teaches that even those "who die in the state of grace" (i.e., saved and sins forgiven) must still spend an indefinite time being purged/purified (i.e., expiated of sins/cleansed for heaven). Technically, this "purging" can occur in this life rather than in purgatory itself, but as a practical matter, purgatory is the best the average Catholic can hope for. Some Catholics will admit that the doctrine of purgatory is not based on the Bible, but on Catholic tradition (which, by Catholic standards, is equally authoritative) (cf. John 5:24; Luke 23:43; 1 John 1:7,9; Phil. 1:23). (Others teach that it is based upon the interpretation of several Scriptural texts -- 1 Corinthians 3:15; 1 Peter 1:7; 3:19; Matt. 12:31.) They teach that those in purgatory can be helped by the prayers and good works of those on earth (which would include the "purchase" of masses and/or other indulgences), but they are not certain how these prayers and works are applied (cf. 2 Peter 1:9; Hebrews 1:3; John 3:18; 19:30; 2 Corinthians 5:6-8).

8. The Church Councils. There have been three major Roman Catholic Councils: Council of Trent (1545-1563), Vatican I (1869-1870), and Vatican II (1962-1965). The last Council, Vatican II, offered no new doctrines nor repudiated any essential teaching of the Roman Church; it referred to Trent dozens and dozens of times, quoted Trent's proclamations as authority, and reaffirmed Trent on every hand. Even the New Catholic Catechism (1992/1994) cites Trent no less than 99 times! There is not the slightest hint that the proclamations of the Council of Trent have been abrogated by Rome. At the opening of the Second Vatican council, Pope John XXIII stated, "I do accept entirely all that has been decided and declared at the Council of Trent," and all of the Catholic leaders who attended Vatican II signed a document containing this statement.


Council of Trent -- The Council of Trent was held in an attempt to destroy the progress of the Protestant Reformation; it approved many superstitious and unbiblical beliefs of the Middle Ages (all to be believed under the threat of "anathema"):
(a) Denied every doctrine of the Reformation, from Sola Scriptura to "salvation by grace through faith alone";

(b) Pronounced 125 anathemas (i.e., eternal damnation) upon anyone believing what evangelicals believe and preach today;

(c) Equal value and authority of tradition and Scripture (in actuality, tradition is held above Scripture);

(d) Scriptures for the priesthood only (prohibited to anyone in the laity without written permission from one's superior -- to violate this was [and still is in most "Catholic countries" today] considered a mortal sin);

(e) Seven sacraments;

(f) Communion by eating the bread only (not drinking the wine);

(g) Purgatory;

(h) Indulgences;

(i) The Mass as a propitiatory offering.

Vatican I
(a) Defined the infallibility of the pope;

(b) Confirmed Unum Sanctum (no salvation outside of the Catholic Church).

Vatican II -- made no new doctrines, nor did it change or repudiate any old ones; Trent and Vatican I stand as is (i.e., Vatican II verified and validated all the anathemas of Trent). Vatican II reaffirmed such Roman heresies as papal supremacy; the Roman priesthood; the mass as an unbloody sacrifice of Christ; a polluted sacramental gospel; Catholic tradition on equal par with Scripture; Mary as the Queen of Heaven and co-Redemptrix with Christ; auricular confession; Mariolatry; pilgrimages to "holy shrines"; purgatory; prayers to and for the dead; etc. (Although the restriction against laity reading the Scriptures has been removed, it is still a mortal sin for a Roman Catholic anywhere to read any Protestant version of the Bible. That the real attitude of the Vatican toward the Bible has not changed is shown by the fact that in 1957 the depot of the British and Foreign Bible Society in Madrid, Spain was closed and its stock of Bibles confiscated and burned.)
(a) Reaffirmed the infallibility of the pope (and even when he does not speak ex-cathedra, all Catholics must still give complete submission of mind and will to what he says);

(b) Divided Catholic doctrine into that which is essential core of theology, and must be received by faith, and that which is still an undefined body of theology which Catholics may question and debate without repudiating their essential Catholicism;

(c) Established 20 complex rules concerning when and how any indulgence may be obtained, and condemned "with anathema those who say that indulgences are useless or that the Church does not have the power to grant them ... [for] the task of winning salvation."

http://www.jesus-is-savior.com/False Religions/Roman Catholicism/catholicism_christian_or_pagan.htm
Now history shows us why the doctrines of the Roman Catholic church oppressed the people and finally led to the Reformation and getting back to the true doctrines of the early church from scripture not pagan 'tradition'. Here is a good timeline...

......Church Time Periods
33- 300 Primitive Church
300- 1300’s – Church in Apostasy
1400—Restoration
I) Reasons for Decline of Papal Influence
A) Changing trends in society
1. Sense of individualism
2. Rise of nationalism
3. Secularization of society
4. Printing Press
B) Popes declining power
1. Boniface VIII (1294-1303)
a. Kings started taxing church property
b. Boniface issued Unam Sanction 1302; Pope could judge kings but only God could judge the Pope.
c. Philip of France rebelled, the knights agreed. France defeated Italy and captured the Pope.
d. France moved the papal court to Avignon , France , 1309-1377.
e. 1377 Italians produced a court of Cardinal to elect a new Pope.
f. 1377 Pope Gregory XI returned from Avignon to Rome . Died 1378, cardinals were forced by people of Rome to elect Urban VI as Pope.
g. Later they elected Clement VIII as Pope. For a time there were three “Popes” of the church.
2. Renaissance – the re-birth; Individualism, culture and learning, independent thought, emphasis on the secular, translations of the Bible into the common language.
3. 1439 Johannes Gutenberg invents the printing press. The first book printed was the “Gutenberg Bible.”
a. Tyndale translated the Bible “Plow Boy Bible” so the average plow boy could know more than the Pope.
b. For a time the Pope was trying to purchase all the Bibles.
C) Doctrinal issues
1. Debate over “works of righteousness” and salvation by grace through faith. Augustine vs. Pelagianism
2. Priest were buying and selling church offices without restraint.
3. Moral decay in the church. Court justice would be purchased for money.
4. One could buy a divorce or be granted an illegal marriage.
5. Priest having concubines.
D) Indulgencies
1. Based upon salvation by works and a person could purchase righteous works.
2. A good person without enough works would go to purgatory until payment of suffering was made. A person would die with more than enough good works and the church could sell those remaining good works to those that did not have enough.
3. The Pope wanted to build and needed more money. John Tetzel went throughout Germany selling those indulgencies. Tetzel said that he through the selling of indulgencies save more people than Saint Peter himself.
Indulgencies are the most precious and noble of God’s gifts. This cross has as much efficacy as the very cross of Jesus Christ. Come and I will give you letters, all properly sealed, by which even the sins which you intend to commit may be pardoned. I would not change my privileges for those of Saint Peter in Heaven: for I have saved more souls by my indulgencies than the apostle by his sermons. There is no sin so great that an indulgence cannot remit; let him pay – only let him pay well, and all will be forgiven him. J.W. Shepard – The Church, Falling Away And Restoration
II) Reformers
A) Martin Luther born November 10, 1483.
1. November 11 he was “baptized” which was Saint Martin ’s Day. Therefore, he was named Martin Luther.
2. He read after Augustine and decided he was lost. Almost starved himself to death before someone told him to read the writings of Paul.
3. He went to Whittenburg , Germany to teach philosophy but when the Senior Priest was gone he would teach in his place. No long before the Cathedral would be full.
4. 1517 John Tetzel came selling his indulgencies.
5. October 31, 1517 Martin Luther nailed his “95 theses” to the church door. He then proceeded to preach a lesson on the “95 theses”.
6. In a debate, June 27, 1519 Luther rejected the authority of the General Council when it conflicted with Scriptures.
7. 1520 Papal bull was issued to excommunicate Luther unless re recanted his beliefs.
a. Priesthood of all believers
b. Every Christian had the right to interpret every scripture
c. Duty of Christian princes to call a councill.
8. In 1520 in his 2nd composition he stated there were only 2 sacraments (Lord’s Supper, and Baptism).
9. In 1520 in his 3rd composition he stated he would make peace with the Pope if He (the Pope) would take over the reforming of the church.
10. 1521 the Pope issued a German Diet (The Diet at Worms ) This was a trial in which Luther was given safety in order to defend himself.
Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not retract anything, since it is neither safe nor right to go against conscience. May God help me. Amen.[55]

Over the next five days, private conferences were held to determine Luther's fate. The Emperor presented the final draft of the Edict of Worms on 25 May 1521, declaring Luther an outlaw, banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic."[57] It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence.

Luther's disappearance during his return trip was planned. Frederick III, Elector of Saxony had him intercepted on his way home by masked horsemen and escorted to the security of the Wartburg Castle at Eisenach . Luther grew a beard and lived incognito at the castle from May 1521 to March 1522, pretending to be a knight called Junker Jörg.[58] During his stay at Wartburg, which he referred to as "my Patmos",[59] Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings.
11.Eventually Lutherans had to move to Switzerland . Lutheran church became the state religion in Sweden 1526; Denmark 1539; Norway 1536.
B) Protestant
1. In 1526 Lutheran nobles decreed that each German prince had the right decide which religion would be supported in his principalities.
2. In 1529 Charles V called a Diet in which the earlier decision was reversed.
3. The Lutheran princes immediately protested the reversal. Hence, the term “Protestant” was used in reference to the reformers. The Eternal Kingdom , page 250.
C) Zwingli (1481-1531)
1. 1519 gave a series of lessons on the Books of the Bible.
2. 1522 gave his “65 theses)
3. 1523 had a debate in which the town council would decide who was right.
a. Justification by faith
b. Stop invoking the saints
c. Clergy ought to marry
d. Church services in the language of the people
e. Instrumental music should not be used
f. Lord’s Supper is a memorial
D) John Calvin (1509 – 1564)
1. Credited with the TULP.
2. In 1541 became the dictator of Geneva
3. Presbyterian Church after its form of government, 1536
E) Church of England, 1534
1.Henry VII of England had two sons (Arthur & Henry VIII)
2. He arranged a marriage between Arthur and the daughter of Ferdinand and Isabella of Spain.
a. Catherine was older than Arthur. She came with a great sum of money and goods.
b. Arthur died before they had any children.
3. Henry VII petition Pope Julius II to allow Henry VIII to marry Catherine on the basis that the marriage was never consummated. In 1504 it was granted.
4. After 18 years and no sons, Henry VIII appealed to Pope Clement VII for the marriage to be set aside in 1527. This would require the Pope to acknowledge the earlier Pope made a mistake. The petition was denied.
5. Henry VIII wanted to marry Ann Boleyn. In 1534 He set up the Church of England, he was the titular head and the Bishop at Canterbury was the religious head.
F) Baptist Church 1611.
1. Anabaptist – means a second baptism. They said infant baptism was not real baptism. A person had to be a believer before they could be baptized.
2. John Smyth is credited with being the founder of the “ Baptist Church ”
G) Methodist, 1739
1. The Church of England became ritualistic and very formal, lacking emotion.
2. John and Charles Wesley were at Oxford and started a study group, “The Holy Club”
3. Eventually they came across the Moravians, an emotional group. They spoke of having a “conversion experience.”
4. The term Methodist came from their insistence upon a “method” of strict observance to all that the prayer book demanded.....
......http://www.thewestsidechurch.us/images/Sermons 1/church_history_reformation_movement.htm

Here is Walter Veight on the subject..

'The Catholic Church makes tradition above or equal to Scripture, but in actuality many of its traditions actually stem from pagan sun worship. Its teachings, beliefs and practices come from Mithraism—a form of paganism that existed in Babylonian times.
These pagan practices are symbols of apostasy against God. Of this, the Twentieth Century Encyclopedia of Catholicism says the following:
The missionary history of the [Catholic] Church clearly shows her adaptability to all races, all continents, all nations. In her liturgy and her art, in her tradition and the forming of her doctrine, naturally enough she includes Jewish elements, but also elements that are of pagan origin. In certain respects, she has copied her organization from that of the Roman Empire, has preserved and made fruitful the philosophical intuitions of Socrates, Plato and Aristotle, borrowed from both Barbarians and the Byzantine Roman Empire—but always remains herself, thoroughly digesting all elements drawn from external sources...In her laws, her ceremonies, her festivals and her devotions, she makes use of local customs after purifying them and "baptizing" them.... the four beasts of Daniel 7, representing the four successive world powers, took the religious rites and ceremonies from each preceding kingdom as it fell, so that Babylonian traditions continued through the ages. Rome, the final kingdom, still clings to these pagan traditions today. .'

http://amazingdiscoveries.org/S-deception_end-time_paganism_Catholic_Mithraism

Here is another good explanation on this issue..

The Catholic Church, highly organized, moved forward to plant churches and propagate her doctrines in many lands. Relentlessly she moved forward from victory to victory. What was the secret of her rapid growth? The answer is simple. She conquered by consuming the religions about her.
In a college textbook, An Introduction to Medieval Europe by Thompson and Johnson, page 33, the writers explain the survival of Paganism.
Paganism as a distinct and separate religion may perhaps be said to have died, although, driven out of the cities, it found refuge in the countryside, where it lingered long—and whence, indeed, its very name is derived.
In a very real sense, however, it never died at all. It was only transformed and absorbed into Christianity. It is this transformation, and the absorption of classical culture in its various manifestations into the very substance of Christianity which, perhaps more than anything else, explains why after its toleration Christianity swept on with such relentless force to become the undisputed- heir of the whole complex of Mediterranean civilization.
Commenting further on the absorbing qualities of the Church these same writers say:
The competing oriental mystery cults Christianity overcame by becoming itself an oriental mystery cult.
In like manner Christianity overcame Graeco-Roman polytheism by itself becoming in some degree polytheistic. Its polytheism consisted in devotion to its martyrs and its ascetic heroes as saints . . . Local Christian saints became endowed with the powers of local pagan gods. The aches and pains, the fears and hopes, that had formerly been cured or assuaged or satisfied by pagan gods were now taken care of by their Christian substitutes, whose special days of worship in some cases can be clearly shown to have been the days dedicated to their pagan predecessors. In some instances the Christian saints inherited the very temples of their predecessors.
An Example
In the year 597 Gregory the Great sent Austin as a missionary to Britain to convert the Saxons to Catholicism. Austin was instructed not to make any radical changes hi the worship of the people. He was to offer them very liberal terms if they would but submit to baptism. History of Baptists, Vol. 1, page 1179, by John T. Christian (Baptist Sunday School Committee, Texarkana, Ark.-Texas) has this to say about this mission venture:
He was not to destroy the heathen temples; only to remove the images of their gods, to wash the walls with holy water, to erect altars and deposit relics in them, and so to convert them into Christian churches; not merely to save the expense of new ones, but that the people might easily be prevailed upon to frequent those places of worship to which they had been accustomed. Gregory directed him further to accommodate the services of the Christian worship, as much as possible, to those of the heathen, that the people might not be startled at the change; and particular, he advised him to allow the Christian converts, on certain festivals, to kill and eat a great number of oxen to the glory of God, as they had formerly done to the glory of the devil.
Secular history in a startling statement sums up much of which has already been said:
The most striking feature of medieval Europe was that there was but one religious explanation available, from which no serious deviation was tolerated. That religion we call Christianity, but we must never forget how obstinately classical and barbarian paganism survived, and how many of its elements were incorporated into the new cult. If by Christianity we mean the teachings of Christ and nothing else, we are almost bound to call the new religion paganized Christianity—if it was not, as some have claimed, rather Christianized paganism.
(An Introduction to Medieval Europe by Thompson and Johnson, p. 674)
Pagan Doctrines and Practices
It is very evident that many of the doctrines and practices of the Catholic Church are Pagan in their origin.
Mariolatry was established as a doctrine of the Catholic Church at the Council of Chalcedon in 451. Under the influence of Paganism it was felt that another mediator was needed. The Bible says there is but one mediator and he is specifically named. "For there is one God, and one mediator between God and men, the man, Christ Jesus." (1 Tim. 2:5) Not only was Mary added as the chief mediator but there followed a multitude of other mediators in the form of Patron saints.
Pilgrimages and the veneration of relics was borrowed from Paganism. In the fourth century Saint Helena, mother of Constantine and empress of the Roman Empire, made a pilgrimage to Jerusalem where she is supposed to have found fragments of the true cross on which Christ was crucified. By the sixth century the belief in relics and their power to work miracles was widespread. Today relics form a vital part of the Catholic religion. The silence of the Scriptures and the testimony of historians make it evident that the veneration of relics came from Paganism and not from God.
The Rosary which is so dear to Catholics in their prayers is of very ancient origin. It is almost universal among all the pagan nations. Reference is made to it in Hindu sacred books. The Brahmins of Hindustan have long employed the rosary. It is a common thing among the adherents of the Buddhist faith. It is pagan in its origin and use. The Bible does not in the least way infer the need of a rosary to aid us in our prayer to God.
The doctrine of Purgatory is pagan in its origin. The Roman poet Virgil (70 B. C. - 19 B. C.) wrote of purgatory showing the pagans believed in it long before the Catholic Church taught it. If purgatory were Christian it could be found in the Bible.
Transubstantiation, which did not become a doctrine of the Catholic Church until the 13th century, is pagan. This Romish doctrine means that the bread and wine when blessed by the priest becomes the actual flesh and blood of Christ. The writer has witnessed a midnight mass (Mass is the center of Catholic worship) and the whole service was reeking with Paganism and Judaism. Many may say it is a beautiful service but to others it is a reminder of the pagan sacrifices and of the pagan mystery cults. If the doctrine of transubstantiation were Christian why did not the churches teach it in the first centuries?
The sign of the cross so frequently made by devout Catholics does not come from Christianity but from the Pagans. Actually the same sign now used by the adherents of Rome was used in the Babylonian Mysteries before Christ was ever crucified!
The infallibility of the pope which was not declared until 1870 could not be a Christian doctrine. Many historians believe that the idea for the powers of the pope with the College of Cardinals came from the Pagan College of Pontiff s with its Sovereign Pontiff which had no doubt been in Rome from the earliest times and must have been framed on the order of the original Council of Pontiff s at Babylon. The infallibility of the pope really sounds pagan when one observes that at one tune there were three popes, Urban VI, Clement VII, and Alexander V!
The way of salvation as taught by the Catholic Church is pagan. It is a way of salvation by works. There is not another church in the world so dedicated to teaching salvation by good works as the church of Rome. It is pagan. Salvation is by grace through faith. Eph. 2:8, 9 (Catholic translation)
For by grace you have been saved through faith; and that not from yourselves, for it is the gift of God; not as the outcome of works lest anyone may boast.
More Pagan Than Christian
Tested by the Scriptures and by history the Catholic Church is proven to be more pagan than Christian. That which could be called Christian in this institution is but a thin veneer over the ancient temple of Paganism and’. Judaism.
Samuel Morland wrote a history of the Evangelical Churches of the Valleys of Piemont in the year 1658. In his introduction he writes of the antiquity of the Catholic Church.
The truth is, I deny not but they may challenge some sort of antiquity for their religion, and that a great part of their traditions have been a long-time practiced in the world, whereby they have beguiled many millions of poor souls: which I cannot better express than by that subtilty of the Gibeonites, who when they had designed to betray the men of Israel, and to make them believe that they came from a very far country, they did work wilily, and made as if they had been ambassadors, and they took old sacks upon their asses, and wine-bottles old and rent, and bound up, and old shoes clouted upon their feet, and old garments upon them, and all the bread of their provision was dry and mouldy; and in this posture, they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, ‘We be come from a far country, now therefore make ye a league with us.’ So say I, these Gibeonitish Catholics have taken the old sacks of Jewish ceremonies, and the old clouted shoes of Paganism, together with the dry and mouldy bread of the Arian Heresy, whereof they have made a medley of religion; and now to the end that they may daily gain more and more proselytes, they pretend with confidence, yea and would fain make us believe, that these traditions are derived from Christ and his Apostles, whereas the contrary is as clear as the noon-day.
The Pagan Religion marched into the Christian Era, halted momentarily to change her outer garments, and then marched on under the guise of Christianity. It has been said, "clothes do not make a man" and being dressed like Christianity does not make Catholicism the true Church. Multitudes have come into her fold thinking they have embraced the religion of Christ. What a tragedy! True Christianity is found in the teachings of the Bible and not in the tradition of a church pregnant with Paganism which will eventually give birth to the rule of the Antichrist. Salvation is in the Christ of the Bible.
http://www.pbministries.org/History/Goodwin_&_Frazier/churches_01.htm
 
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asiyreh

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The rituals and practices of a priesthood to intercede and rule over the laity

When a priest is ordinarded he becomes alter christ - Another or in the place of Christ or even if you wanted to stretch the translation Anti. It might not be pagan but it sure is dangerous. Also when they are become a priest they are known as father. This despite

Mat 23:9 KJV - And call no [man] your father upon the earth: for one is your Father, which is in heaven.

Why then would they take this title? Well underneath the garb of Christianity lies a pagan mithra cult. The seventh stage of initiation was known as Pater, The Father.

A infallible vicar of Christ

Maybe not pagan but absolutely disgraceful, no man is pure no not one

And making statements like this:-
He [the Pope] can pronounce sentences and judgments in contradiction to the rights of nations, to the law of God and man...He can free himself from the commands of the apostles, he being their superior, and from the rules of the Old Testament...The Pope has power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.

Well need I say anymore. I won't because I'm getting angry. So

Rote prayer
The Rosary (rote prayer to Mary for intercession)

i was a Catholic so I know the story we used to stand every cemetry Sunday and pray over the dead (another pagan practice btw). We say about ten deckets of the rosary. After about the fifth hail mary everyone would go into this low pitched drone. Just like pagan chanting. I used to look around and think surely if there's a God in heaven, this is not what he wants. I think it does something to their brains. I bet if you popped a brain wave scanner on they'd be in some type of a theta wave trance. Anyways enough said.

Scapulars

You will not make onto yourself graven images of anything in heaven. Removed by the catholic church as the second commandment and the 10th reversed and split into 2 so it still looks like there's 10. Not Christian pure pagan and a multi million dollar scam too I might add.

Indulgences

Ha, I don't even think we need to look any closer at this. It does exactly what it says on the tin.

Worship of Mary (in reality this pagan goddess with child pre-existed Mary and was known as the Queen of Heaven)

When you see Mary standing on a snake that's not Mary it's Isis, standing on Set. It is Christ who bruised the head of the serpent.
There is only one intercessor between man and God that's Jesus Christ.
And i've read that book that, message of Mary booklet. Little baby Jesus is asleep, pray to me and all this nonesence. I'll stop my son from getting angry, another pagan belief.

Holy Rituals

Pomp ceremony and pagan as it comes.

Sacraments

Salvation through pomp and ceremony. Good fun at the time very expensive too I may add. Completely unnecessary and pagan as the people who created them.

Holy water

"Even Cardinal Newman admitted that `holy water is of pagan origin' (DEVELOPMENT OF CHRISTIAN DOCTRINE, page, 1949 edition, p. 349). Priest Conway in THE QUESTION BOX admits that `the holy water font of today goes back to the 6th century.'

Nuff said.

The mission, practices, and methods of the Jesuits

Lol the jesuits, banned from just about every country we have a name for at one time or another.
The French used to say whenever two jesuits met the devil was there to keep them company. Never was there a greater bunch of lying murders than this lot with the black pope at their helm.

Eucharistic Christ (The bread and wine becoming the body and blood of Christ whenever conjured up by a priest)

Once for all!

Christ does not need to be re-sacrificed every minute on the minute around the world. That's not just pagan, it's pure satanic.
 
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reddogs

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I came across this list from palehorse on doctrines that are consider unbiblical teachings...

1. The veneration of angels and dead saints
2. The Mass
3. The veneration of Mary and praying to her
4. The doctine of Purgatory
5. The transference of the solemnity of the Sabbath to the first day of the week
6. Latin being the official language of prayer and worship
7. The establishment of the position of Pope
8. Worship or veneration of relics, images, statues, or idols
9. Canonization of dead saints
10. Celibacy of the clergy (though I understand this may have changed)
11. The use of the rosary
12. The sale of Indulgences
13. Transubstantiation
14. Confessing of sin to priests and the belief that priests can forgive sin
15. Adoration of the wafer
16. The Scapular (though I don't know if this practice continues)
17. The 7 Sacraments
18. The declaration that tradition is of equal authority as the Bible
19. Papal Infallibility
20. Infant baptism

Let us therefore briefly list the main doctrines challenged by the reformers and reconfirmed by Rome during the Council of Trent. This Council was called by Pope Paul III between 1545-1563 and met in three sessions where Protestants were present during the second meeting.

DOCTRINES REAFFIRMED: transubstantiation, justification by faith and works, the medieval mass was upheld, the seven sacraments were confirmed, celibacy was maintained, the doctrine of purgatory was maintained, indulgences were reaffirmed, papal power was increased by giving the pope the authority to enforce the decrees of the Council and requiring church officials to promise him obedience.

Transubstantiation is the doctrine, which claims that Jesus is offered every time the mass is held:

"Marvellous dignity of the priests, in their hands as in the womb of the blessed virgin Mary the Son of God becomes incarnate. Behold, the power of the priest! The tongue of the priest makes God from a morsel of bread, it is more than creating the world.
Canon 1: If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with soul and divinity of our Lord Jesus Christ and consequently the whole Christ, but says that He is in it only as in a sign, or a figure or force, let him be anathema."

The Bible, however clearly states:
Because by one sacrifice he has made perfect for ever those who are being made holy.Hebrews 10:14 NIV
Grace can only be sought in the merits of Christ and sacraments cannot contribute to one’s salvation.

If by one sacrifice Christ justifies the sinner who comes to Him in repentance, then it also follows that the doctrine of purgatory has no Biblical basis. In fact, Catholic doctrine completely negates the ministry of Christ and replaces it with salvation by the system. The Pope becomes the supreme leader, the priest becomes the one who forgives transgression and Mary becomes the mediator between man and God.

The Catholic Church has elevated Mary to the level of mediator, advocate and co-redeemer of man in clear and direct contradiction of the Scriptures. In 1854, Pope Pius IX declared Mary ‘immaculate’, and in 1951, Pope Pius XII defined and enforced the doctrine of the Bodily Assumption of Mary, thus placing Mary in a position to act as mediator and supporting the long list of claims made by Catholic saints over time.

Statements on Mary by Catholic saints:
..."He falls and is lost who has not recourse to Mary. Mary is called the gate of heaven because no one can enter that blessed kingdom without passing through her. The way to salvation is open to none otherwise than through Mary. The salvation of all depends on their being favoured and protected by Mary. He who is protected by Mary will be saved: he who is not will be lost. Our salvation depends on thee. God will not save us without the intercession of Mary."

Mary takes the place of Jesus in Catholic teaching. Instead of the faithful looking to Jesus, the author and finisher of their faith, they look to Mary. In Mary they find access to God, in her the Church is all holy, in her they learn obedience to God and the list goes on and on. Not one of these doctrines can be supported by Scripture, in fact, the Scriptures teach the exact opposite. Mary takes the place of God and she herself is treated like a goddess.

Article 829 of The Catechism of the Catholic Church states:

"But while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary: in her, the Church is already the “all-holy."
Mary – Eschatological Icon of the Church. Article 972, The Catechism of the Catholic Church:
"After speaking of the Church, her origin, mission and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own “pilgrimage of faith”, and with her she will be in the homeland at the end of her journey. There “in the glory of the Most Holy and Undivided Trinity,” “in the communion of all the saints,” the Church is awaited by the one she venerates as Mother of her Lord and as her own mother. In the meantime the Mother, in the glory, which she possesses in body and soul in heaven, is the image and the beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth, until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God. "
The title Co-Redemptrix, Mediatrix and Advocate in particular should raise serious objections as it so obviously contradicts the plainest teachings of Scripture. The Bible clearly teaches that there is but one Redeemer, Mediator and Advocate for the people of God, the man Christ Jesus.

For there is one God, and one mediator between God and men, the man Christ Jesus. 1 Timothy 2:5

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. 1John 2:1

Yet, the Catholic Church is willing to accept Mary in the place of Jesus Christ thus depriving Christ of His mediatorial role. Even more surprising is the willingness of the Catholic Church to carry the teaching on Mary to the extreme and to acknowledge Mary as goddess and part of the Godhead.

Roman Catholic teachings seem determined to minimize the role of Jesus in the salvation of souls and at best to place Him on a par with any of the founders of the religious systems of the world. Either Jesus is God, and as such the only one in heaven and earth that can save us, or He is not. Compromise on this issue is impossible no matter how much one bends the rules to suit the aspirations of all groups.

The Bible clearly states that:
Neither is there salvation in any other: for there is no other name under heaven given among men, whereby we must be saved. Acts 4:12
 
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Castaway57

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Even more surprising is the willingness of the Catholic Church to carry the teaching on Mary to the extreme and to acknowledge Mary as goddess and part of the Godhead.
Well; this post might not make me so popular here; I don't know. But it seems to me that most Adventists actually have a poor understanding of Roman Catholic beliefs and practices. I would like to see clear evidence from official Roman Catholic sources that this part of your statement is correct.

I have never liked threads like this on an internet forum. Seems to just be a drive against a particular denomination, rather than comparing and contrasting the Biblical ideas and doctrines. Jesus Christ crucified needs to be the theme of all our discourses...
 
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Castaway57

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And making statements like this:-
He [the Pope] can pronounce sentences and judgments in contradiction to the rights of nations, to the law of God and man...He can free himself from the commands of the apostles, he being their superior, and from the rules of the Old Testament...The Pope has power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.

Well need I say anymore. I won't because I'm getting angry. So
Can you provide references for this from official Roman Catholic sources?
 
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