lucaspa said:
These are the things Christians agree on. Notice that scripture is not mentioned anywhere!
I know the Nicene Creed. It is referring to things that are in scripture. I would hope you agree, unless you think the virgin birth, the resurrection, the forthcoming return of Jesus to judge the living and the dead, and the neverending Kingdom are actually teachings of Christianity that somehow eluded mention in scripture. (Also it actually says "according to Scriptures" right in it...) Yours was a little different from the one I remember, so maybe it's a little lost in translation.
lucaspa said:
You seem to think diversity is a bad thing.
I don't know how you got that impression. I actually said in this thread that I think diversity is a good thing.
I will have a look at Ian Barbour and Imre Lakatos, though I'm not quite sure the point you were trying to make with evolution. I guess that the scientific understanding of evolution is as diverse as Christianity? Okay.
lucaspa said:
No, I'm saying atheism is just as much uncertainty and lack of proof as theism. Therefore, by the same criteria we judge theism to be a faith, atheism is also a faith.
I agree that atheism is just as much lack of proof as theism. But atheism isn't an assertion, it's a negative belief in an assertion. It's like if you were to ask me if I think Jackie Chan has an eating disorder. I'd say No. Do I need evidence or faith to support my position? No! It just requires that I not agree that he does.
This is the burden of proof. If someone makes a claim, they must provide the evidence to support it. It's not up to me to prove that your claim is false, it's up to you to prove it true. Otherwise we could make any assertion about anything and it would immediately have equal philosophical standing as its negative. (Like if someone told me there were invisible elephants in the Sahara. Can't prove they don't exist, so I guess that means they may be real, right?)
lucaspa said:
One of the hallmarks of Christianity is to send preachers out to "bring people to Christ".
You neglected my point that this is not exclusive to religion. As I said before, Mr. T brought me to WoW, Bill Nye brought me to science. Celebrities have that kind of pull. Tell me, if Drew Barrymore advertises L'Oreal and my girlfriend sees this commercial and buys herself some because of Barrymore's endorsement, does that make L'Oreal a religion?
lucaspa said:
1. I lack belief the earth is 4.55 billion years old. What does that really mean? It means I do not believe the earth is that age, doesn't it?
2. I lack belief that the planets, including the earth, orbit the sun. Is that simply a "lack of positive belief" that the planets orbit the sun? Of course not. It's a statement of your belief that the planets do NOT orbit the sun.
Yes, lucaspa, point 2. is simply a lack of positive belief that the planets orbit the sun. Just because the heliocentric solar system is so widespread, doesn't mean it's an assertive claim to lack belief in it. It just means the person making the claim has odd standards of evidence.
lucaspa said:
The dogma is that many atheists accept the statement that atheism is "lack of belief" as an authoritive statement. And that is what Merriam-Webster defines as dogma: " something held as an established opinion; especially : a definite authoritative tenet. "
One way to show that the claim is a "definite authoritative tenet" is to do what I have done: show it is wrong. A further way to show something is dogma is that the person holding the tenet will not let loose of it, even when shown to be wrong. So thank you for helping me prove atheism has dogma.
"Thank you for helping me prove atheism has dogma." This comes across a little manipulative.
I merely use "lack of belief" because, as has been so adequately demonstrated multiple times in this thread, it's probably the only wording I can use that won't be misconstrued as "I believe God doesn't exist." If that makes it an authoritative statement, and that makes adherence to it a dogma, fine.
If you actually care whether I change my mind, you should come up with better logic than "Well if you 'lack belief' in something that everyone else believes is true, now it's a statement of faith!"
lucaspa said:
Why do you hold that view? Do you have proof? If not, then "think" is not knowledge, is it? It is an opinion or ... a belief.
I said in the part you quoted that I don't know what context "believe" was used in. Is this that context? You think "think" and "believe" mean the same thing?
If I wanted to express knowledge of something, I'd have said "know" instead.
I have certain beliefs, just not one in God. I think you're going after the wrong thing here.
lucaspa said:
So, what is the difference between "believe God does not exist" and "think God does not exist"? They look like 2 ways to say the same thing to me.
Again, you're using a specific meaning of "believe." That and you seem to be wording this to try to get me to say that I believe God doesn't exist (which is not what I believe).
If "think" and "believe" mean the same thing, then "believe" is in the sense of, "I believe I left my keys in my coat pocket," NOT "I believe in God." In that case, I can agree with you here that those statements are equivalent.
lucaspa said:
Without evolution you do not have an answer to the Argument from Design. What you have is an irrational faith, one contradicted by the evidence.
What I said was evolution was not important at all to my atheism. I did not say I do not believe in evolution.
I don't think a God designed everything. It could have been anything else, not just evolution, and frankly I don't see why I'd need, necessarily, to have a certain belief about how life was designed in order to NOT believe in something else that tried to explain the same thing.
lucaspa said:
What I am saying is that evolution is also important to theism. Denying God's Creation ends up denying God. When you deny evolution, you are denying God's Creation.
Or, you could hold that evolution is not the only possible explanation for the biodiversity we have now. I don't know why I'm arguing this point because I think evolution is accurate.
lucaspa said:
Sorry, you don't get to duck your statement that easily. YOU stated that you could not prove a negative.
I said you can't prove a negative and I was wrong. I explained why I said that, but it seems that doesn't matter.
You said more about this, but I'm just going to concede I was wrong on that point.
lucaspa said:
I mean that I don't hold the position that God exists.
So you hold the position that God does not exist.
I hold neither position.
lucaspa said:
If you are going to say "I think God does not exist", then you MUST have some evidence for that.
But I didn't say that.
lucaspa said:
But what you said is "I don't THINK God exists". Without that alternative to God as creator of the universe, you have no basis for the "think". Do you get it yet?
"I don't think God exists" does not equal "I think God doesn't exist." Do you think the Hutchinson Effect is accounted for by electromagnetism? You probably don't because you have no idea whether it does or doesn't. Does that mean you need to provide some alternate explanation in order to maintain that you don't think it's true? No. Saying you don't think something, or don't believe something, is not something that needs to be substantiated by evidence, even if that something is really obvious to most people. At worst, it just means you're being unreasonable.
lucaspa said:
You have an argument for the existence of God: the existence of the universe and the fact that the universe had a beginning. IF you do not have an alternative to "God created the universe" then you have no rational reason to use "I do not know" to say "I do not think God exists". In fact, based on what evidence you have, the only rational position would be "I think God exists because God is necessary to create the universe."
Or, the argument is invalid and therefore we can't draw any rational conclusions from it whatsoever. It implies exactly nothing about the origin of the universe, and therefore I still don't know anything about it.
You cannot force me to provide evidence for something completely different in order to understand that I find your evidence for God to be lacking.
lucaspa said:
Atheism is a faith. However, many atheists want to delude themselves that it isn't. It gives their ego a boost by making it look like their belief has more epistemological value than theism.
You're saying atheists aren't sincere, and are just insecure enough to want to adhere to dumb mental tricks to make themselves look better.
My atheism is just "I don't have any belief in gods." I assert nothing else. Everything else I believe, be it evolution or the Big Bang or karma or whatever, is secondary, as much as you'd like to try to make me believe that I need to prove something in order to say "I disagree with you."
I guess you could say I have faith, in that I have faith that God isn't obvious to me, or I have faith that the Universe behaves in the way I think it does. In that case, in your mind, I suppose I have faith.
lucaspa said:
1. What do you think "anecdotes" are? Why are they NOT a reason for you to think something is true?
2. Sorry, the burden of proof is not only on religion. EVERY side has a burden of proof. I will admit that fallaciously shifting the burden to religion lets you cover up your failure as an investigator.
1. Anecdotes are personal accounts that aren't corroborated by evidence. They aren't a reason for me to think something is true because they aren't verifiable.
2. Religion is making a claim that a god exists. They have yet to substantiate this with verifiable evidence. I'm not sure what you expect me to prove. The opposite? It's a non-falsifiable hypothesis, I can't disprove it.
lucaspa said:
Your younger self is "nobody"? You are "nobody"?
I chortled.
![Smile :) :)](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
But in case you were being serious, I was doing a textual impression of Archie Bunker.
lucaspa said:
Atheism requires several additional steps of faith. You mentioned one of them: a cause for the universe. Deism has such a cause. Atheism, the way you do it, doesn't.
Right. I do not make any claim about the origin of the universe. I don't know what caused it, or if it was caused. However, this, in particular, is not a step of faith. It's an abstention.
lucaspa said:
It doesn't matter where the quote came from. What I was trying to get you to do was think about it and the logical consequences from it.
I guess the logical consequence of a Universe without god is that all that is natural is also without God, but that's hardly a basic statement of faith.
For me, atheism just abstains from this sort of thing. It's just one answer to one question, no matter how hard you'd try to tack more beliefs on for me.
lucaspa said:
Now, a universe that acts independently of a god. What does that mean? It means "natural" processes. Right. For instance, a "natural" process is that water runs downhill.When you say "acts independenly of a god", don't you mean water runs downhill without God being involved? What else could you mean? It's "just" gravity, right? But how do you know God isn't necessary for gravity to work? Or hydrogen and oxygen combust to form water. Is "independent" of a god, in your view. Right? But how do you know God is not involved? Would hydrogen and oxygen combust if God did not will it to? If God wills it to happen every time, how could you tell that God willed it?
This is what I mean by a non-falsifiable hypothesis. It's by definition impossible to disprove God. Just like it's impossible by definition to disprove any invisible, intangible object immune to detection in any material sense. How do you know invisible, intangible unicorns aren't necessary for gravity to work?
The problem is that I could attribute the natural laws to literally any invisible, intangible, undetectable object I wanted and it would be exactly as valid. That's why we need evidence that God exists, and not evidence that He doesn't; evidence that He doesn't is, by definition, impossible to find.
lucaspa said:
No you didn't do any research. You just took opinions from people as ignorant as you.
You asked me "Did it ever occur to you to investigate how theists falsified other versions of deity?"
I thought you meant modern theists because those are the ones we're concerned with, like you were wondering if I ever asked other Christians how they falsified deities other than God. If you're just saying everyone I ever asked about this is ignorant, then I'm again out of options.
If you meant for me to go back through history, then the answer is no, I didn't, beyond investigating the major religions that people ascribe themselves to today.
So I have to ask why you threw in the "non-anecdotal".
Anecdotal evidence may well be valid for the firsthand witness, but if it cannot be corroborated then there's no reason to accept it if the anecdote in question isn't mine. I had a vision last night where Adam Savage appeared and told me to tell you "Lucas' mother needs him. Go, now!" Then he disappeared. This isn't something anyone but me can verify, so from your perspective, it's not valid evidence.
lucaspa said:
Also, what do you mean by "verifiable"? Merriam-Webster says "verified" means "to establish the truth, accuracy, or reality of"
Evidence whose truth/accuracy/reality has been established independently. You say it's circular because you establish evidence as true by establishing it to be true. No, establishing evidence to be true means replicating conditions, having it examined and compared to other evidence, and so forth, so that we can verify whether it indicates anything, or is a forgery, or a false positive, etc.
The only reason I brought up my standards of evidence is because you told me I would discard anything that indicates God. In that case, why even bother arguing with me if you think I'm dishonest?
lucaspa said:
As you used it, yes. Because "valid" now has nothing to do with "truth" or "correspond to objective reality", but instead becomes a means of getting rid of evidence you don't want to listen to. We see that in your arbitrary exclusion of "non-anecdotal". Something being anecdotal does not mean it is wrong or inaccurate. It simply means that very few people have seen the evidence.
Getting back to my example of a vision of Adam Savage, would you accept that as evidence? If not, then over what threshold must this vision cross for you to accept it to be true?