Hows about this:
Propositions may be true, false or maybe. This is know as a "3 valued logic".
The typical example of a maybe would be a proposition about the future. It may be true, it may be false.
Now, lets look at creation and evolution. Each may be true. Neither is a necessary true, or a necessary falsehood. If a truth is contingent, then there is a "possible world" in which it is true. See the concept of Anekāntavāda too.
Proposals are never completely falsified. The "fossil record" may be a dream, a computer simulation, a ghost like appearance based in the trauma of the fall etc. Even the famous atheist Bertrand Russel said you couldn't disprove the idea of Last Thursdayism (ie the universe popped into existence last Thursday...).
So, we have an initial pre-choice phase where creation may be true, and evolution may be true.
Then we add our axioms and assumptions. A scientific example would be that the perceived world is the result of sensory information, and carbon dating is reliable etc.
Only then do theories or propositions become true or false. After we take the initial steps of giving order to the "one great blooming, buzzing confusion" of the phantom like world of disorganized perception.
So now dialetheism. Propositions and their negations both being true.
Creation may be true, and evolution may be true, depending on your rubrics, axioms etc. The truth of falsity of a proposition emerges from the order we give to the "maybe" of the "blooming, buzzing confusion". It is not an independent reality, one discovered in a pure sense, but dependent of social and cultural constructs etc.
So by analogy with the future, where we know the truth of a future proposition only when tomorrow comes, we know the truth of creationist or evolutionist proposition when we define our axioms and rubrics etc.
We don't know the absolute future, and nor do we know the absolute truth about this topic of creation and evolution.
Creation is true for the creationist, and evolution is true for the evolutionist. Each is a constructed "step" they have taken in world travelling, rather than a purely discovered truth independent of will. They each have a "back pack" or "mask" of assumptions, and take a slightly different path along the mountain path of cognition - like a philosophical masquerade or carnival of actors.
If you don't believe me and are a hard core scientist for example, and you believe you are fallible, in what sense could you actually be wrong? I believe we have an infinity of worlds to choose from.
The world we believe we are in - which forms our subjective (and relative not absolute) truth - is voluntary and fideistic (faith based). It is, to some degree, a freely chosen result of faith, plucked from a modal multiverse of possibilities. Atheism and science are not based in a "lack of faith" but are alternative faiths, and faith based worlds, to the regular religious beliefs...
Even a "lack of belief" can be a stepping stone...
Propositions may be true, false or maybe. This is know as a "3 valued logic".
The typical example of a maybe would be a proposition about the future. It may be true, it may be false.
Now, lets look at creation and evolution. Each may be true. Neither is a necessary true, or a necessary falsehood. If a truth is contingent, then there is a "possible world" in which it is true. See the concept of Anekāntavāda too.
Proposals are never completely falsified. The "fossil record" may be a dream, a computer simulation, a ghost like appearance based in the trauma of the fall etc. Even the famous atheist Bertrand Russel said you couldn't disprove the idea of Last Thursdayism (ie the universe popped into existence last Thursday...).
So, we have an initial pre-choice phase where creation may be true, and evolution may be true.
Then we add our axioms and assumptions. A scientific example would be that the perceived world is the result of sensory information, and carbon dating is reliable etc.
Only then do theories or propositions become true or false. After we take the initial steps of giving order to the "one great blooming, buzzing confusion" of the phantom like world of disorganized perception.
So now dialetheism. Propositions and their negations both being true.
Creation may be true, and evolution may be true, depending on your rubrics, axioms etc. The truth of falsity of a proposition emerges from the order we give to the "maybe" of the "blooming, buzzing confusion". It is not an independent reality, one discovered in a pure sense, but dependent of social and cultural constructs etc.
So by analogy with the future, where we know the truth of a future proposition only when tomorrow comes, we know the truth of creationist or evolutionist proposition when we define our axioms and rubrics etc.
We don't know the absolute future, and nor do we know the absolute truth about this topic of creation and evolution.
Creation is true for the creationist, and evolution is true for the evolutionist. Each is a constructed "step" they have taken in world travelling, rather than a purely discovered truth independent of will. They each have a "back pack" or "mask" of assumptions, and take a slightly different path along the mountain path of cognition - like a philosophical masquerade or carnival of actors.
If you don't believe me and are a hard core scientist for example, and you believe you are fallible, in what sense could you actually be wrong? I believe we have an infinity of worlds to choose from.
The world we believe we are in - which forms our subjective (and relative not absolute) truth - is voluntary and fideistic (faith based). It is, to some degree, a freely chosen result of faith, plucked from a modal multiverse of possibilities. Atheism and science are not based in a "lack of faith" but are alternative faiths, and faith based worlds, to the regular religious beliefs...
Even a "lack of belief" can be a stepping stone...
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