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1834:
Saturday, 9. --- Myself and the principal heads of the Church, accompanied the wise men of Zion, namely, Bishop Partridge and his counselors, Isaac Morley and John Corrill, and president W. W. Phelps, on their way home, as far as Chardon; and after staying with them all night, blessed them in the morning, and returned to Kirtland.
Soon after I wrote an article for the Messenger and Advocate, which was published in the April number as follows: ---
The Prophet's Views on Abolition
Brother Oliver Cowdery,
DEAR SIR:This place [Kirtland] having recently been visited by a gentleman who advocated the principles or doctrines of those who are called Abolitionists,... I fear that the sound might go out, that "an Abolitionist" had held forth several times to this community,... all, except a very few attended to their own vocations, and left the gentleman to hold forth his own arguments to nearly naked walls. I am aware that many, who profess to preach the Gospel, complain against their brethren of the same faith, who reside in the South, and are ready to withdraw the hand of fellowship, because they will not renounce the principle of slavery, and raise their voice against everything of the kind. This must be a tender point, and one which should call forth the candid reflections of all men. and more especially before they advance in an opposition calculated to lay waste the fair states of the South, and let loose upon the world a community of people, who might, peradventure, overrun our country, and violate the most sacred principles of human society, chastity and virtue... I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.
How any community can ever be excited with the chatter of such persons, boys and others, who are too indolent to obtain their living by honest industry, and are incapable of pursuing any occupation of a professional nature, is unaccountable to me; and when I see persons in the free states, signing documents against slavery, it is no less, in my mind, than an army of influence, and a declaration of hostilities, against the people of the South. What course can sooner divide our union?... I do not doubt, but those who have been forward in raising their voices against the South, will cry out against me as being uncharitable, unfeeling, unkind, and wholly unacquainted with the Gospel of Christ ...the first mention we have of slavery is found in the Holy Bible.... And so far from that prediction being averse to the mind of God, it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude.... I can say, the curse is not yet taken off from the sons of Canaan, neither will be until it is affected by as great a power as caused it to come; and the people who interfere the least with the purpose of God in this matter, will come under the least condemnation before him; and those who are determined to pursue a course, which shows an opposition, and a feverish restlessness against the decrees of the Lord, will learn, when perhaps it is too late for their own good, that God can do his own work, without the aid of those who are not dictated by His counsel.
History of the Church, by Joseph Smith, vol. 2, pp. 436-38
There's very small print in these paperback volumes!
Saturday, 9. --- Myself and the principal heads of the Church, accompanied the wise men of Zion, namely, Bishop Partridge and his counselors, Isaac Morley and John Corrill, and president W. W. Phelps, on their way home, as far as Chardon; and after staying with them all night, blessed them in the morning, and returned to Kirtland.
Soon after I wrote an article for the Messenger and Advocate, which was published in the April number as follows: ---
The Prophet's Views on Abolition
Brother Oliver Cowdery,
DEAR SIR:This place [Kirtland] having recently been visited by a gentleman who advocated the principles or doctrines of those who are called Abolitionists,... I fear that the sound might go out, that "an Abolitionist" had held forth several times to this community,... all, except a very few attended to their own vocations, and left the gentleman to hold forth his own arguments to nearly naked walls. I am aware that many, who profess to preach the Gospel, complain against their brethren of the same faith, who reside in the South, and are ready to withdraw the hand of fellowship, because they will not renounce the principle of slavery, and raise their voice against everything of the kind. This must be a tender point, and one which should call forth the candid reflections of all men. and more especially before they advance in an opposition calculated to lay waste the fair states of the South, and let loose upon the world a community of people, who might, peradventure, overrun our country, and violate the most sacred principles of human society, chastity and virtue... I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.
How any community can ever be excited with the chatter of such persons, boys and others, who are too indolent to obtain their living by honest industry, and are incapable of pursuing any occupation of a professional nature, is unaccountable to me; and when I see persons in the free states, signing documents against slavery, it is no less, in my mind, than an army of influence, and a declaration of hostilities, against the people of the South. What course can sooner divide our union?... I do not doubt, but those who have been forward in raising their voices against the South, will cry out against me as being uncharitable, unfeeling, unkind, and wholly unacquainted with the Gospel of Christ ...the first mention we have of slavery is found in the Holy Bible.... And so far from that prediction being averse to the mind of God, it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude.... I can say, the curse is not yet taken off from the sons of Canaan, neither will be until it is affected by as great a power as caused it to come; and the people who interfere the least with the purpose of God in this matter, will come under the least condemnation before him; and those who are determined to pursue a course, which shows an opposition, and a feverish restlessness against the decrees of the Lord, will learn, when perhaps it is too late for their own good, that God can do his own work, without the aid of those who are not dictated by His counsel.
History of the Church, by Joseph Smith, vol. 2, pp. 436-38
There's very small print in these paperback volumes!
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