List of Infallibly Interpreted Verses

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WarriorAngel

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I must have missed it, here is the Search
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tool.
I dont know what it was named, if you can remember that will help.
 
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WarriorAngel

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The phrase papal infallibility occurs in Scripture as often as the term Trinity: not once. However, it does not follow from this that biblical proof is lacking. Before delving into papal infallibility in particular, we know that Scripture speaks of the Church as the "pillar and bulwark of the truth" (1 Tim. 3:15). This term "bulwark" isn’t something that we use in everyday conversation, so take a look at what the original Greek means. The word originally written by Paul was hedraioma (o has a line over it), which literally means a foundation. Kittle’s Theological Dictionary of the New Testament explains in its article on edraioma, "A Church is established which protects and defends the truth against the confusion of myths. It gives the faith and thinking of individuals a sure ground in confession. No longer God alone, but also the Church of God, now guarantees the permanence of the aletheia [truth] (first e has a line over it). The steadfastness of faith has now become loyalty to the Church and the confession" (vol. II, p. 364). For a Protestant work, this sounds remarkably Catholic.

The early Christians knew that they could turn to the apostolic teaching of the Church as a norm for the truth (2 Tim. 1:13). For whoever heard the Church heard Christ (Luke 10:16), and Christ cannot teach error. So the question should not be "where is infallibility in the Bible," but where in the Bible is the idea that Christ’s Church would teach error? It seems to be taken for granted that by promising to guide the Church into all truth by the power of the Holy Spirit (John 16:13), Christ would guard his flock from erroneous teaching.

How to Argue for Papal Infallibility (This Rock: February 2002)
 
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WarriorAngel

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The only way that God would promise this union with heaven is if he intended to protect his Church from falsehood. After all, God is truth and he would not lead his flock into error, much less allow heaven to be bound by it. With this in mind, Christ prayed that Peter’s faith would not fail (Luke 22:32), built the Church upon him (Matt 16), and ordered him to tend and feed Christ’s sheep (John 21:15-17).
 
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Memento Mori

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I don't have enough posts to give you the link:

JeffreyLloyd said:
The 15 Infallibly-Interpreted Bible Verses by the Catholic Church:

1) Romans 5:12 ("By one man sin entered into this world") refers to original sin.

(2) I Corinthians 4:7 ("What hast thou that thou hast not received") proves divine grace to be a sheer gift of God.

(3) Isaiah 7:14 ("Behold a virgin shall be with child, etc." [sic]) must be regarded as prophetic of a Redeemer to come.

(4) Genesis 3:15 ("I will put enmity between thee and the woman"), and Luke 1:28 ("Hail, full of grace, the Lord is with thee") contain at least implicitly the doctrine of the Immaculate Conception of the Blessed Virgin Mary.

(5) Philippians 2:6 ("Christ Jesus, being in the form of God, did not prize being equal with God, etc." [sic]) refers to the existence of the person of Christ as the Second Divine Person of the Holy Trinity before He became man in the Incarnation.

(6) Matthew 16:16-19 ("Thou art Peter and upon this rock I will build my Church") and John 21:15-17 ("Feed my lambs . . . Feed my sheep") contain the doctrine of Papal Supremacy.

(7) Luke 22:32 ("I have prayed for thee that thy faith fail not and do thou . . . confirm thy brethren") must be interpreted as providing a basis for the doctrine of Papal Infallibility.

(8) John 3:5 ("Unless a man be born again of water and the Holy Spirit he cannot enter into the kingdom of God") shows the necessity of the Sacrament of Baptism with water.

(9) Luke 22:19 and I Corinthians 11:24, recording our Lord's words at the Last Supper: "Do this for a commemoration of me", indicate the institution of the Sacrament of Holy Orders, the apostles being ordained as priests to offer the Sacrifice of the Mass or Holy Eucharist.

(10) Matthew 26:26-28; Mark 14:22-24; Luke 22:19-20; I Corinthians 11:23-29, demand the literal and not merely a symbolical interpretation of our Lord's words at the Last Supper: "This is my body," "This is my blood," so that we must hold they teach the Real Presence of Christ in the Holy Eucharist or Blessed Sacrament.

(11) Malachi 1:11 ("From the rising of the sun even to the going down, my name is great among the Gentiles; and in every place there is sacrifice") is a prediction of the Sacrifice of the Mass.

(12) John 6:54-57 ("unless you eat the flesh of the Son of man and drink His blood") does not require Communion in both kinds instead of under the form of bread only.

(13) Matthew 18:18 ("Whatsoever you shall loose upon earth shall be loosed also in heaven") and John 20:23 ("Whose sins you shall forgive, they are forgiven them") prove the Sacrament of Penance and the power of priests to forgive sins in confession.

(14) James 5:14 ("Is any man sick . . . let him bring in the priests of the Church . . . anointing him with oil in the name of the Lord") teaches the existence of the Sacrament of Extreme Unction.

(15) Deuteronomy 6:5 and Matthew 22:37 ("Thou shalt love the Lord thy God with thy whole heart and souls and mind and strength") do not require a love so spiritual and out of this world as to exclude all human emotional feelings and desires based on devotional sentiments.
 
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The 15 Infallibly-Interpreted Bible Verses by the Catholic Church:

1) Romans 5:12 ("By one man sin entered into this world") refers to original sin.

(2) I Corinthians 4:7 ("What hast thou that thou hast not received") proves divine grace to be a sheer gift of God.

(3) Isaiah 7:14 ("Behold a virgin shall be with child, etc." [sic]) must be regarded as prophetic of a Redeemer to come.

(4) Genesis 3:15 ("I will put enmity between thee and the woman"), and Luke 1:28 ("Hail, full of grace, the Lord is with thee") contain at least implicitly the doctrine of the Immaculate Conception of the Blessed Virgin Mary.

(5) Philippians 2:6 ("Christ Jesus, being in the form of God, did not prize being equal with God, etc." [sic]) refers to the existence of the person of Christ as the Second Divine Person of the Holy Trinity before He became man in the Incarnation.

(6) Matthew 16:16-19 ("Thou art Peter and upon this rock I will build my Church") and John 21:15-17 ("Feed my lambs . . . Feed my sheep") contain the doctrine of Papal Supremacy.

(7) Luke 22:32 ("I have prayed for thee that thy faith fail not and do thou . . . confirm thy brethren") must be interpreted as providing a basis for the doctrine of Papal Infallibility.

(8) John 3:5 ("Unless a man be born again of water and the Holy Spirit he cannot enter into the kingdom of God") shows the necessity of the Sacrament of Baptism with water.

(9) Luke 22:19 and I Corinthians 11:24, recording our Lord's words at the Last Supper: "Do this for a commemoration of me", indicate the institution of the Sacrament of Holy Orders, the apostles being ordained as priests to offer the Sacrifice of the Mass or Holy Eucharist.

(10) Matthew 26:26-28; Mark 14:22-24; Luke 22:19-20; I Corinthians 11:23-29, demand the literal and not merely a symbolical interpretation of our Lord's words at the Last Supper: "This is my body," "This is my blood," so that we must hold they teach the Real Presence of Christ in the Holy Eucharist or Blessed Sacrament.

(11) Malachi 1:11 ("From the rising of the sun even to the going down, my name is great among the Gentiles; and in every place there is sacrifice") is a prediction of the Sacrifice of the Mass.

(12) John 6:54-57 ("unless you eat the flesh of the Son of man and drink His blood") does not require Communion in both kinds instead of under the form of bread only.

(13) Matthew 18:18 ("Whatsoever you shall loose upon earth shall be loosed also in heaven") and John 20:23 ("Whose sins you shall forgive, they are forgiven them") prove the Sacrament of Penance and the power of priests to forgive sins in confession.

(14) James 5:14 ("Is any man sick . . . let him bring in the priests of the Church . . . anointing him with oil in the name of the Lord") teaches the existence of the Sacrament of Extreme Unction.

(15) Deuteronomy 6:5 and Matthew 22:37 ("Thou shalt love the Lord thy God with thy whole heart and souls and mind and strength") do not require a love so spiritual and out of this world as to exclude all human emotional feelings and desires based on devotional sentiments.


Nuts! someone beat me to the punch!
 
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