- Feb 5, 2002
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We all have routines, necessary but dull. We brush our teeth in the mornings, wash, feed the kids, and drive to work according to schedule. Variety is the spice of life. So, we break up our routines with birthday parties, vacations, weddings—even funerals. But a closer inspection reveals that these breaks in our rituals—such as birthday parties—are also routines of everyday life.
The life of the Church has similar routines.
The Sacred Liturgy is routine. The liturgical year relives the Apostles’ Creed and includes Advent, Christmas, Ordinary Time, Lent, Easter, the Ascension, Pentecost, Corpus Christi, and the feast of Christ the King. Since Advent, we’ve seen God’s revelation of His inner nature: Father, Son (Christmas & Easter), and Holy Spirit (Pentecost). Scriptures—beginning with creation and concluding with the descent of the Holy Spirit on Mary and the Apostles—reveal God is three Persons in One. The Solemnity of Christ the King anticipates the restoration of all things in Christ.
Sunday Mass attendance is part of the Catholic routine. Going to Mass on Sunday honors the Third Commandment. Should we miss a detail of Church teaching on any given day, we can simply stay tuned; we’ll cycle through the liturgical calendar next year. The liturgy is routine, like waking up and brushing our teeth every morning. The ritual integrates our earthly and spiritual lives.
We often don’t have patience for our routines. Every generation seems to need something new and exciting, and our restlessness agitates for constant change. Impatiently, we occasionally conclude the liturgical year is too dull in its routine. So we try to introduce some variety in the Church’s life. How else will we keep people in the pews and reach our young people?
Many readers will remember the turbulent years after the Second Vatican Council. Many grey-haired folks endured the hootenanny Masses, folk Masses, and even polka Masses of yesteryear. The liturgical flimflam was exciting for a time. In a bizarre symbiotic frenzy, priests and laity happily conspired to entertain. But we soon discovered that the routines of Masses with balloons and liturgical dance grew—well, boring. It was hard work for a priest to be “relevant” week after week. We became a laughing stock, with fewer and fewer people taking us seriously. A friend in the 1970s said that he found the Catholic faith attractive but observed Catholics have “lost their self-respect.” He remains a Protestant to this day.
Continued below.
The life of the Church has similar routines.
The Sacred Liturgy is routine. The liturgical year relives the Apostles’ Creed and includes Advent, Christmas, Ordinary Time, Lent, Easter, the Ascension, Pentecost, Corpus Christi, and the feast of Christ the King. Since Advent, we’ve seen God’s revelation of His inner nature: Father, Son (Christmas & Easter), and Holy Spirit (Pentecost). Scriptures—beginning with creation and concluding with the descent of the Holy Spirit on Mary and the Apostles—reveal God is three Persons in One. The Solemnity of Christ the King anticipates the restoration of all things in Christ.
Sunday Mass attendance is part of the Catholic routine. Going to Mass on Sunday honors the Third Commandment. Should we miss a detail of Church teaching on any given day, we can simply stay tuned; we’ll cycle through the liturgical calendar next year. The liturgy is routine, like waking up and brushing our teeth every morning. The ritual integrates our earthly and spiritual lives.
We often don’t have patience for our routines. Every generation seems to need something new and exciting, and our restlessness agitates for constant change. Impatiently, we occasionally conclude the liturgical year is too dull in its routine. So we try to introduce some variety in the Church’s life. How else will we keep people in the pews and reach our young people?
Many readers will remember the turbulent years after the Second Vatican Council. Many grey-haired folks endured the hootenanny Masses, folk Masses, and even polka Masses of yesteryear. The liturgical flimflam was exciting for a time. In a bizarre symbiotic frenzy, priests and laity happily conspired to entertain. But we soon discovered that the routines of Masses with balloons and liturgical dance grew—well, boring. It was hard work for a priest to be “relevant” week after week. We became a laughing stock, with fewer and fewer people taking us seriously. A friend in the 1970s said that he found the Catholic faith attractive but observed Catholics have “lost their self-respect.” He remains a Protestant to this day.
Continued below.
Dare To Be Dull
The liturgical flimflam was exciting for a time... But we soon discovered that the routines of Masses with balloons and liturgical dance grew— well, boring.
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