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Your example of getting paid for work is not so obvious as you describe. It is obvious to you because you have a preconceived context that the readers may not have. "Today I will go to work and get paid, instead of working at home and receive no income." There are multiple variations one can derive from language.
Ambiguities can surface anywhere, but lessens the chance when one knows the application or context. Presumptions can be present as the apostles speak to the people, that the people know things that we today are not privy to. Many parts of scripture are lost to help us know more of what we do not know. To split hairs about "and" instead of "after which", and then declare only one possible derivative, and placing your salvation on that type of understanding from an imperfect document about salvation places way too much confidence in man's capacity. God would not have it that way, because He warned us of so many types of deceivers who could and would thrive on that weakest link. You assume the apostles were language experts and never made mistakes in communications. When a person learns the art of learning by the Spirit, such errors are compensated. Salvation then can be communicated correctly.
Paul's message was not a lesson on the apostasy, or the man of sin. It was on the coming of Christ. For sure there was to be an apostasy first. For sure the man of sin would be revealed first. I have no certainty if has happened, or if it is yet to come. I said previously: "I do not see specifics that one will occur before the other, or that they must occur concurrently." Since I do not know of the man of sin being revealed, I must assume it is yet to come. The history of popes is a potential, but without certainty, I will not condemn such. Perhaps such knowledge is only obtained spiritually, I cannot rule that out since I have much to learn and grow before I may have that understanding.
But that the apostasy has happened is clear. If it has not, then Martin Luther is nothing short of an apostate, as would be those that spawned from the Reformation, or the birth of Protestantism.
Why would Luther's position change in the slightest if what you assert is true? If, as your denomination believes, the Great Apostasy began after the death of the last Apostle and continued until ca. 1830, then Luther was merely another apostate in a very long line of apostates. If the Great Apostasy has not yet happened, then he is no more or less apostate than any other orthodox Christian. To sustain your assertion, Luther must have marked the beginning of the Great Apostasy if the Great Apostasy had not already occurred.
Paul wrote to the Thessalonians because some were upsetting their faith, telling them that the resurrection had already taken place and that Christ had returned. Paul enumerates which this has not yet happened, listing among other reasons that this will not happen until the Man of Sin, the Son of Perdition is revealed.
Paul condemns men such as Mr. Smith, who assert these things have already happened.
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