he-man
he-man
- Oct 28, 2010
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You back up and look again. 13 - 6 = 7. Then 7-1=6. And last 6-4=2. One of those 2 was Arius. All you have to do is look at your own quote. And as I said before NO, ZERO, NONE of the two dissenters was tortured or executed.
From whatever school it may have been logically derived, the sect, [Arian] as a sect, was cradled and nurtured in intrigue.Whoa, back up and look again!
The "consubstantial" was accepted, only thirteen bishops dissenting, and these were speedily reduced to seven.
Hosius drew out the conciliar statements, to which anathemas were subjoined against those who should affirm that the Son once did not exist, or that before He was begotten He was not, or that He was made out of nothing, or that He was of a different substance or essence from the Father, or was created or changeable.
Every bishop made this declaration [the conciliar statements] except six, of whom four at length gave way.
Eusebius of Nicomedia withdrew his opposition to the Nicene term, but would not sign the condemnation of Arius.
Constantine now favoured none but Arians; he was baptized in his last moments by the shifty prelate of Nicomedia; and he bequeathed to his three sons (337) an empire torn by dissensions which his ignorance and weakness had aggravated.
The great council convoked at this juncture was something more than a pivotal event in the history of Christianity. Its sudden, and, in one sense, almost unpremeditated adoption of a quasi-philosophic and non-Scriptural term homoousion to express the character of orthodox belief in the Person of the historic Christ, by defining Him to be identical in substance, or co-essential, with the Father
But the wiles of Eusebius, who in 328 recovered Constantine's favour, were seconded by Asiatic intrigues, and a period of Arian reaction set in. Eustathius of Antioch was deposed on a charge of Sabellianism (331), and the Emperor sent his command that Athanasius should receive Arius back into communion. The saint firmly declined. In 325 the heresiarch was absolved by two councils, at Tyre and Jerusalem, the former of which deposed Athanasius on false and shameful grounds of personal misconduct. He was banished to Trier, and his sojourn of eighteen months in those parts cemented Alexandria more closely to Rome and the Catholic West.
Valens, Bishop of Mursa, did what in him lay to infect Italy and the West with Arian dogmas. The term "like in substance", Homoiousion, which had been employed merely to get rid of the Nicene formula, became a watchword.
The factious bishops, Ursacius and Valens, retracted their charges against him in the hands of Pope Julius; and as he travelled home, by way of Thrace, Asia Minor, and Syria, the crowd of court-prelates did him abject homage.
It was concerning this last council (359) that St. Jerome wrote, "the whole world groaned and marvelled to find itself Arian". For the Latin bishops were driven by threats and chicanery to sign concessions which at no time represented their genuine views.
The Homoeans, a sort of Protestants, would have no terms employed which were not found in Scripture, and thus evaded signing the "Consubstantial". A more extreme set, the "Anomoeans", followed Aëtius, were directed by Eunomius, held meetings at Antioch and Sirmium, declared the Son to be "unlike" the Father, and made themselves powerful in the last years of Constantius within the palace.
A momentous gathering, over which Athanasius presided, in 362, at Alexandria, united the orthodox Semi-Arians with himself and the West. Four years afterwards fifty-nine Macedonian, i.e., hitherto anti-Nicene, prelates gave in their submission to Pope Liberius. But the Emperor Valens, a fierce heretic, still laid the Church waste.
His election, in spite of his extreme youth and the opposition of a remnant of the Arian and Meletian factions in the Alexandrian Church, was welcomed by all classes among the laity ("Apol. c. Arian", vi; Sozomen, Church History II.17, 21, 22).
From this moment Arianism in all its forms lost its place within the Empire.
Arian kingdoms arose in Spain, Africa, Italy.
In the form which it took under Arius, Eusebius of Caesarea, and Eunomius, it has never been revived. Individuals, among them are Milton and Sir Isaac Newton, were perhaps tainted with it. Neither has any Arian leader stood forth in history with a character of heroic proportions.
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