Soyeong
Well-Known Member
- Mar 10, 2015
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I agee that salvation is a free gift, which means that it does not require any works in order to earn it as the result, however, works can be done for any number of purposes other than in order to earn salvation as the result, so that fact that salvation is a free gift does not mean that it does not require works. For example, there can be works that are required to take possession of a gift and works that are part of the content of what the gift is.You seem to be objecting to what I said earlier, but I don't see anything here that specifically disagrees with what I wrote. If you are objecting, please be specific as to what statement you are objecting to. Do you object to the idea that salvation is the free gift of God? By free gift, I'm saying it requires NO WORK from us to obtain it. I never said that there is no obedience to God that results from the free gift, but to be accepted by God requires faith only. Do you agree or disagree?
For instance, someone could put a DVD out on the curb for free, which would require someone to do the work of going to the curb in order to take possession of it and the work of watching it in order to experience the movie. Someone could give the gift of the opportunity to experience driving a Ferrari for an hour, which would someone to do the work of going to the dealership in order to take possession of it and the work of driving it in order to have that experience. In both cases, the fact that they require work does not detract from the fact that it was given for free.
The gift of our salvation is from sin and it is by the Mosaic Law that we have knowledge of what sin is, so the experience of being an obeyer of it is intrinsically part of what the gift of of being saved from not being an obeyer of it is and it is not the case that obeying it is the result of having first been saved. In Titus 2:11-13, it doesn't say that we will do those works as the result of having first been saved, but rather it describes the content of God's gift of salvation as being trained by grace to do those works, so again it is part of what the gift of salvation is. When someone is being an obeyer of the Mosaic Law, then the significance is not that it is part of something that they are required to have done first in order to result in their salvation or that it is the result of having first been saved, but rather the significance is that they are expressing faith and it is by that faith we are being saved from not being an obeyer of the Mosaic Law.
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