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Why did God create Adam and Eve? What was the primary reason? We know the reason as much as we know why He created the heavens and the earth, and the life on the earth, which, at the end of the day, isn’t much that we know. Job’s ‘friend’ Elihu says as much when in in Job 36:26-29 he says “Behold, God is great, and we know him not...the number of his years is unsearchable. For he draws up the drops of water;...they distill his mist in brain, which the skies pour down and drop on mankind abundantly. Can anyone understand the spreading of the clouds, the thunderings of his pavilion?” It seems apparent, when you consider other verses of the Bible, that God is not so much interested in our learning of WHY He does and says things, as it is to understand WHAT he does and says and their effects on us. He may tolerate our urge to know more about his reasonings when in Isaiah 1:18 He invites us to reason with Him, but it is plain that He holds the cards regardless of what we think.
As far as we’re concerned, He has given us the earth to live in, and He’s given us domination over living things that move. But notice that while God in Genesis 1:28 gives us this domination over things that move, in Verse 29 He merely says, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.” He doesn’t mention having dominion over plants, n’est ce pas? Offhand, that may be a clue as to why God, in Genesis 4: 2-5, rejects the offering by Cain of a fruit in the ground, whereas He praises Abel for offering a sheep he raised. There’s no mention of Cain raising the fruit, so his ‘working the ground’ as mentioned Verse 2 could merely mean that Cain picks from the ground that which the Lord has already created.
Anyway, there is a notion that God created Adam and Eve to spread goodness on the earth, starting with the people who extended from them. The Bible does not expressly say this; the closest we can get to that notion is an inference based on Verses before Adam and Eve in which after everything God creates, He finds it is good. So, it isn’t far-fetched that at least God may have created Adam and Eve in the spirit of goodness, and He may have expected that spirit to extend to their offspring.
To that extent, some may infer that the mist that God created that watered the earth in Genesis 2:6 just before God creates Adam, and referred to by Elihu above, is a precursor to the goodness that God expects to see in Adam and Eve, something akin to stage lights being turned on, then making way for a Broadway play, but, absent anything else in the Bible, to the Lord this speculation may merely be an instance of the reasoning He allows us to employ in Isaiah 1:18.
In terms of mankind as a whole, it isn’t until Jesus comes along that God intends that mankind be saved, as stated in John 3:16-17. And since at this point we at least know God’s feelings about good and evil, we can infer that it is only by acting in the spirit of His Goodness that we can be saved.
As far as we’re concerned, He has given us the earth to live in, and He’s given us domination over living things that move. But notice that while God in Genesis 1:28 gives us this domination over things that move, in Verse 29 He merely says, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.” He doesn’t mention having dominion over plants, n’est ce pas? Offhand, that may be a clue as to why God, in Genesis 4: 2-5, rejects the offering by Cain of a fruit in the ground, whereas He praises Abel for offering a sheep he raised. There’s no mention of Cain raising the fruit, so his ‘working the ground’ as mentioned Verse 2 could merely mean that Cain picks from the ground that which the Lord has already created.
Anyway, there is a notion that God created Adam and Eve to spread goodness on the earth, starting with the people who extended from them. The Bible does not expressly say this; the closest we can get to that notion is an inference based on Verses before Adam and Eve in which after everything God creates, He finds it is good. So, it isn’t far-fetched that at least God may have created Adam and Eve in the spirit of goodness, and He may have expected that spirit to extend to their offspring.
To that extent, some may infer that the mist that God created that watered the earth in Genesis 2:6 just before God creates Adam, and referred to by Elihu above, is a precursor to the goodness that God expects to see in Adam and Eve, something akin to stage lights being turned on, then making way for a Broadway play, but, absent anything else in the Bible, to the Lord this speculation may merely be an instance of the reasoning He allows us to employ in Isaiah 1:18.
In terms of mankind as a whole, it isn’t until Jesus comes along that God intends that mankind be saved, as stated in John 3:16-17. And since at this point we at least know God’s feelings about good and evil, we can infer that it is only by acting in the spirit of His Goodness that we can be saved.
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