The fascinating reformed theology paradox of Hebrew 6:4-6

Danthemailman

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The works are God’s work without us on the cross and in us as we are crucified daily with him and as we are risen with him to the newness of life,

But the works of the flesh and the law have no place here. Not by works which we (the old man) have done. We cannot put God in our debt or earn our way:
This sounds like sugar coated double talk that still culminates in salvation by works. Salvation by "these" works and just not "those" works. What did the apostle Paul say in Romans 4:5-6; Ephesians 2:8,9; Titus 3:5 and 2 Timothy 1:9? I'm not hearing Paul say what you are saying in regard to being saved by works.
 
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Danthemailman

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Hebrews 13,20,21 works are always needed. If we walk in the light as he is in the light we walk in that salvation by grace through faith.
Walking in the light is not about maintaining our salvation by works. As I already explained in post #114:

1 John 1:6 - If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

*Walking in darkness is descriptive of children of the devil. Walking in the light is descriptive of children of God. Only those who are saved/believers are in the light.

Acts 26:18 - to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.

2 Corinthians 6:14 - Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Ephesians 5:8 - for you were formerly darkness, but now you are Light in the Lord; walk as children of Light. Children of the devil walk in darkness, not in the light. Children of God walk in the light, not in darkness. IF confirms these positions in verses 6 and 7. It's one or the other.

In 1 John 2:9, we read - He who says he is in the light, and hates his brother, is in darkness until now. In vs. 11 - But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

*Compare with 1 John 3:10 - In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, (compare with 1 John 1:6 - does not practice the truth) nor is he who does not love his brother.

*Notice that walks in darkness/hates his brother is descriptive of children of the devil.
 
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The Liturgist

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Hey there, just a friendly reminder to everyone posting in Traditional Theology to please read the Statement Of Purpose:


We don’t usually debate the intricacies of Reformed Theology here, although discussions of the traditional liturgical churches of the Reformed tradition and their worship practices, which we have often had with our friend @hedrick , are of course topical, but @Mercy Shown you might want to consider moving this thread to General Theology where you will get more responses, or to Conservative Theology (sometimes Traditional Theology and Conservative Theology get confused for obvious reasons of naming, but Traditional Theology is specifically about theology that pertains to tradition and the traditional churches, such as liturgical theology, as outlined in the SoP).
 
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B Griffin

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Hey there, just a friendly reminder to everyone posting in Traditional Theology to please read the Statement Of Purpose:


We don’t usually debate the intricacies of Reformed Theology here, although discussions of the traditional liturgical churches of the Reformed tradition and their worship practices, which we have often had with our friend @hedrick , are of course topical, but @Mercy Shown you might want to consider moving this thread to General Theology where you will get more responses, or to Conservative Theology (sometimes Traditional Theology and Conservative Theology get confused for obvious reasons of naming, but Traditional Theology is specifically about theology that pertains to tradition and the traditional churches, such as liturgical theology, as outlined in the SoP).
Wow, I didn't notice this was in a traditional theology safe space. I guess the fact that the OP was dig on reformed theology initially threw me off and I didn't look further. I now understand that my posts critical of traditional theology were out of line and I apologize for the infraction. I won't post to this thread again unless it is moved.
 
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The Liturgist

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Wow, I didn't notice this was in a traditional theology safe space. I guess the fact that the OP was dig on reformed theology initially threw me off and I didn't look further. I now understand that my posts critical of traditional theology were out of line and I apologize for the infraction. I won't post to this thread again unless it is moved.

Hey, don’t worry about it, and by the everyone is extremely welcome to post in Traditional Theology if they follow the SOP. We try to be an extremely friendly community here! And we love to find common ground and make new friends.

I think it would probably be a good idea if the OP asked for this thread to be moved to General Theology, but in the interim, or if they opt not to do that, I would suggest that you might continue to participate in the thread but just avoid criticizing the traditional liturgical churches, if that is possible.

I would also note that I was not moved to post this message by anything you wrote, but rather because I saw this discussion going on with a number of people who I haven’t seen in Traditional Theology before, and I wanted to make sure everyone was aware that they were in the TT forum so that no problems occurred.

God bless you and thank you for being so kind to me. :) I look forward to developing a friendship with you.
 
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The Liturgist

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By the way @B Griffin I don’t suppose you’ve met @Der Alte who is a veteran and a Baptist minister? I really love his posts. I wish we had some Baptist members in Traditional Theology who perhaps had an interest in patristics or liturgy, since some Baptist churches do use liturgical styles of worship, and another aspect of Baptist churches that is topical is hymnody. Traditional Baptist hymnody such as various systems of A Capella exclusive psalmody, lining out, and in the US, the Southern Harmony and “Square Note Singing” are very interesting and beautiful, and are of interest to members of this congregation. Also the architecture of Baptist churches.

I am descended by the way from one of the leaders of the first Baptist community in the US. And as an Orthodox Christian I do believe in baptism by full immersion (however, we do baptize infants as well as believers, but when we baptize, it is via threefold immersion in the name of the Father, Son and Holy Ghost).
 
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B Griffin

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By the way @B Griffin I don’t suppose you’ve met @Der Alte who is a veteran and a Baptist minister? I really love his posts. I wish we had some Baptist members in Traditional Theology who perhaps had an interest in patristics or liturgy, since some Baptist churches do use liturgical styles of worship, and another aspect of Baptist churches that is topical is hymnody. Traditional Baptist hymnody such as various systems of A Capella exclusive psalmody, lining out, and in the US, the Southern Harmony and “Square Note Singing” are very interesting and beautiful, and are of interest to members of this congregation. Also the architecture of Baptist churches.

I am descended by the way from one of the leaders of the first Baptist community in the US. And as an Orthodox Christian I do believe in baptism by full immersion (however, we do baptize infants as well as believers, but when we baptize, it is via threefold immersion in the name of the Father, Son and Holy Ghost).
I recognize Der Alte's picture, but I don't remember interracting much with him recently.
 
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Mercy Shown

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Hey, don’t worry about it, and by the everyone is extremely welcome to post in Traditional Theology if they follow the SOP. We try to be an extremely friendly community here! And we love to find common ground and make new friends.

I think it would probably be a good idea if the OP asked for this thread to be moved to General Theology, but in the interim, or if they opt not to do that, I would suggest that you might continue to participate in the thread but just avoid criticizing the traditional liturgical churches, if that is possible.

I would also note that I was not moved to post this message by anything you wrote, but rather because I saw this discussion going on with a number of people who I haven’t seen in Traditional Theology before, and I wanted to make sure everyone was aware that they were in the TT forum so that no problems occurred.

God bless you and thank you for being so kind to me. :) I look forward to developing a friendship with you.
If you have the powers, make it so. :)
 
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The Liturgist

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If you have the powers, make it so. :)

I don’t have the powers to move your thread but the easiest way to do it is to open a support ticket or in the past, with my own threads, I’ve used Report to ask the staff to move them. You might also want to consider the ideal forum for the discussion, since this could go in General Theology. And there is also Conservative Theology, which I often use.

Also you might also want to consider Semper Reformanda which is, as the name implies in the lingua romana the safe house for Reformed Theology, although it looks like your thread could be challenging Reformed theology, which might make that a bad choice, but if you aren’t trying to do that and you don’t want people criticizing Calvinism in your thread, that would be the ideal forum.

Also, a lot of people put studies on particular verses, which your thread is, in Christian Scriptures.

Finally you could keep it in Traditional Theology but this forum doesn’t get as much traffic and the SOP could be kind of in your hair a bit, and we don’t usually debate the inner workings of Calvinism specifically.
 
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The Liturgist

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I recognize Der Alte's picture, but I don't remember interracting much with him recently.

He mainly tries to put some sense into Universalists in Controversial Christian Theology.
 
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Mercy Shown

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I don’t have the powers to move your thread but the easiest way to do it is to open a support ticket or in the past, with my own threads, I’ve used Report to ask the staff to move them. You might also want to consider the ideal forum for the discussion, since this could go in General Theology. And there is also Conservative Theology, which I often use.

Also you might also want to consider Semper Reformanda which is, as the name implies in the lingua romana the safe house for Reformed Theology, although it looks like your thread could be challenging Reformed theology, which might make that a bad choice, but if you aren’t trying to do that and you don’t want people criticizing Calvinism in your thread, that would be the ideal forum.

Also, a lot of people put studies on particular verses, which your thread is, in Christian Scriptures.

Finally you could keep it in Traditional Theology but this forum doesn’t get as much traffic and the SOP could be kind of in your hair a bit, and we don’t usually debate the inner workings of Calvinism specifically.
Thx
 
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HARK!

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MOD HAT ON

241656_73a4b943f6c592cdf71a88c50d5eb4d8.jpg


MOD HAT OFF
 
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BNR32FAN

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And true saving grace through faith has Christ dwelling in us and we are as new creation and can do all things as God works in us.

So these works are needful always. If the body without the spirit is dead so a man who claims faith but does not have the Spirit of God working in him is dead.

If we continue in the grace and the faith and abide in him he is always working in us to w I’ll and to do. The struggle is to continue in faith and not to be drawn to the flesh but rather we need to yield to the Spirit. This is how we are fellow labourers with Gid in spirit. Through him and by him we do all in Christ.

So a man is saved by works. But not the works of the flesh or the law but the work of Gods on the cross for him without him and Gods work in his heart by faith and ongoing work.

So the man who says he had a onc time faith and now does nothing and does not claim to need God working in him or that he needs ti abide(remain) in him through continual day by day faith is deceived.

If a man has salvation and continues in that faith walking with God he will evidence that by the wirk of Gid manifest in his life. He dies daily so that them life of Christ is made manifest in his mortal body

2 Corinthians 4: 10. Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.”

And they must be overcomers through that faith

1 John 5: 4. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?”
It was Jesus who said we must abide in Him to be saved.

”“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.“
‭‭John‬ ‭15‬:‭1‬-‭7‬ ‭NASB1995‬‬
 
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LoveofTruth

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It was Jesus who said we must abide in Him to be saved.

”“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.“
‭‭John‬ ‭15‬:‭1‬-‭7‬ ‭NASB1995‬‬
Yes, I agree. And the word abide means to remain or continue.

John also said 9 by the Spirit)

“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.”" 9 1 John 3:6 KJV)

so if a person does not abide (remain) in Christ and "sinneth", knowingly John says at that time when they are in the flesh and not walking in the light they cannot claim to have seen Jesus or know him. Jesus could say to this person if they die in sin I never knew you, even if they were once in the light. Because he only knows them in that eternal light (in Him). Its like a person who is in his flesh and God does not know him 9 eternally) and then they put on Christ and God knows them, then they talk off Christ or deny him or do not abide in him. It goes with this section in the previous letter of 1 John

"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." (1 John 1:6,7 KJV)
 
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LoveofTruth

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Walking in the light is not about maintaining our salvation by works. As I already explained in post #114:
walking in the light is by the spirit not the flesh and God works in us to will and to do and to make us perfect unto every good work in that walk, we are God's workmanship created unto good works. So if we abide in Christ ( remain through faith) then we will have these works of God manifest, that the life of Jesus is manifest in our walk.

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." ( Ephesians 2:8-10 KJV)

This workmanship is of God and we should walk in the light of the Lord and His work in us, He wills and does and makes us perfect unto every good work through jesus Christ (Hebrews 13:20, 21 KJV)

There is no way of avoiding works, the works of God for us and in us as we abide in him and walk in him through faith.

*Notice that walks in darkness/hates his brother is descriptive of children of the devil.
notice this verse

“Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” ( 1 John 3:15 KJV)

That "whosoever" can also include anyone, even a christian, who hardens his heart and hates his brother. It is possible for a believer to sin in hating his brother, it has happened before. When they do this they no longer have eternal life ( jesus Christ) abiding in them. or remaining in them.

Proof that Jesus Christ is the life, the eternal life is here

“(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)” ( 1 John 1:2 KJV)

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” ( 1 john 5:20 KJV)
 
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LoveofTruth

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This sounds like sugar coated double talk that still culminates in salvation by works. Salvation by "these" works and just not "those" works. What did the apostle Paul say in Romans 4:5-6; Ephesians 2:8,9; Titus 3:5 and 2 Timothy 1:9? I'm not hearing Paul say what you are saying in regard to being saved by works.
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." ( Ephesians 2:8-10 KJV)

This workmanship is of God and we should walk in the light of the Lord and His work in us, He wills and does and makes us perfect unto every good work through jesus Christ (Hebrews 13:20, 21 KJV)

There is no way of avoiding works, the works of God for us and in us as we abide in him and walk in him through faith.

would you say that we are not saved by God's works?. Scripture clearly says we are. Scripture also says we are saved, are being saved and shall be saved as we continue unto the end and overcome through faith unto the end.

If a person says they are saved by faith and do not have the grace of God working in them Gods Spirit giving them life and direction and making them perfect unto every good work, then their faith is void.

Don't get me wrong, I am not speaking quickly here. I have worked through this issue for many years over 40 and thee is no way a believer can say they do not need Gods works in them to be saved.

Yet, some assume (wrongly) that as soon as they make a profession and say they have faith that thats all it is. But according to scripture and traditional christianity from the beginning they must be born again and have God working in them. This is when by faith Christ dwells in the heart. So if a man has faith then he has Christ formed n him, and later he becomes hardened through the deceitfulness of sin and has an evil heart of unbelief and departs from the living God, can he still say he is in the faith and with God?

No

consider this written to believers in Christ and the writer includes himself in this warning

"Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;" ( Hebrews 3:12-14 KJV)

I know some may try some "sugar coated double talk" to avoid this and say they are not believers etc. But this would be error as the text clearly says they are believers. So, it is clear that a person does not get saved by his own works or trying to keep the law, and he does not lose that salvation and depart from the living God by works , but rather by grace are we saved through faith and we can depart through an devil heart of unbelief having been hardened through the deceitfulness of sin. Faith and unbelief is the issue. Some will try hard to make what I say fit into some works of man salvation, I have never said that.

And this is not sugar coated double talk, but the clear scripture teaching. There are many verses ai could show.For example, heres one more section.

In Galatians three Paul said they began in the spirit, meaning they were saved by Christ through faith and had Christ formed in them. Then he stood n doubt of them because they went back to the flesh and law and Christ would profit them nothing.. We read,

This only would I learn of you, Received ye the Spirit [meaning they were saved] by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain?" (Galatians 3:2,3 KJV)

Then he said to them

"My little children, of whom I travail in birth again until Christ be formed in you, [this shows that they once had Christ in them and went away and needed to be born again again, and have Christ formed in them through faith, for Christ dwells in our heart by faith] 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. " ( Galatians 4:19,20 KJV)

To stand in doubt of them does not sound like he gives them a assurance of salvation or eternal security doctrine. They had to repent and come back to the faith and have Christ formed in them again.

He even speaks of this further when he says,

““Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing...Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”" ( Galatians 5:2,4 KJV)

You can't fall from grace unless you were once in grace. And remember we are saved by grace, so to fall from grace is to fall from that salvation and have Christ profit us nothing. What profit does Christ give us? salvation and life eternal in him, for starters.
 
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BNR32FAN

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Yes, I agree. And the word abide means to remain or continue.

John also said 9 by the Spirit)

“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.”" 9 1 John 3:6 KJV)

so if a person does not abide (remain) in Christ and "sinneth", knowingly John says at that time when they are in the flesh and not walking in the light they cannot claim to have seen Jesus or know him. Jesus could say to this person if they die in sin I never knew you, even if they were once in the light. Because he only knows them in that eternal light (in Him). Its like a person who is in his flesh and God does not know him 9 eternally) and then they put on Christ and God knows them, then they talk off Christ or deny him or do not abide in him. It goes with this section in the previous letter of 1 John

"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." (1 John 1:6,7 KJV)
I politely disagree my friend because in John 15 Jesus is speaking only to His 11 faithful apostles who are the only ones with Him in the upper room to hear this message. What Jesus said to the false prophets in Matthew 7 is a different situation than John 15. The reason Jesus never knew the false prophets in Matthew 7 is because they were never actually believers. They were wolves in sheep’s clothing.

”“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”“
‭‭Matthew‬ ‭7‬:‭15‬-‭27‬ ‭NASB1995‬‬

So we can’t apply this message in Matthew 7 to believers who actually did know Christ like the faithful 11 apostles who had followed Christ for 3 years in John 15 whom we know without a doubt were true believers. These are two different messages to two different audiences, one being false professors and the other being true believers.
 
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Danthemailman

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walking in the light is by the spirit not the flesh and God works in us to will and to do and to make us perfect unto every good work in that walk, we are God's workmanship created unto good works.
Yes, walking in the light is by the Spirit and not the flesh and those who are in the flesh cannot please God and believers are not in the flesh but in the Spirit, and the Spirit of God dwells in them. Now if anyone does not have the Spirit of Christ, (descriptive of unbelievers) he is not His. (Romans 8:8-9) Believers are God's workmanship, created in Christ Jesus unto/for good works, which God prepared beforehand that we should walk in them. (Ephesians 2:10) We are saved unto/for good works and not by good works. (Ephesians 2:8-10)

So, if we abide in Christ (remain through faith) then we will have these works of God manifest, that the life of Jesus is manifest in our walk.
The Greek word for “abide” is "meno" which means to remain, tarry, not to depart, continue to be present, which is the mark of a genuine believer. This is not something that only elite saints do.

1 John 4:13 - By this we know that we abide in Him, and He in us, because He has given us of His Spirit... 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

Judas Iscariot is a good example of one who did not abide and in John 13:10-11, we get to the heart of the matter of why he did not abide. He was unclean, unlike the 11 remaining disciples who were clean. Jesus also referred to Judas as a devil in John 6:70.

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." ( Ephesians 2:8-10 KJV)
Amen! Saved by grace through faith, not works, then created in Christ Jesus unto/for good works that we should walk in them. Nothing there about salvation by works.

This workmanship is of God and we should walk in the light of the Lord and His work in us, He wills and does and makes us perfect unto every good work through jesus Christ (Hebrews 13:20, 21 KJV)
There is a difference between doing God's will in order to become saved (John 6:40) and doing God's will after we have been saved. (1 Thessalonians 5:14-18)

There is no way of avoiding works, the works of God for us and in us as we abide in him and walk in him through faith.
Amen and all genuine believers are fruitful yet not all are equally fruitful. (Matthew 13:23) Those who produce no works at all demonstrate they are not genuine believers. (James 2:14)

notice this verse

“Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” ( 1 John 3:15 KJV)

That "whosoever" can also include anyone, even a christian, who hardens his heart and hates his brother. It is possible for a believer to sin in hating his brother, it has happened before. When they do this they no longer have eternal life ( jesus Christ) abiding in them. or remaining in them.
False. Nowhere do we find John stating, "no longer has eternal life." That is your eisegesis. In 1 John 3:7-10, John makes a clear contrast between children of God and children of the devil. Little children, make sure no one deceives you; the one who practices righteousness is righteous, (descriptive of children of God) just as He is righteous; the one who practices sin is of the devil; (descriptive of children of the devil) for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. *John never stated that those who are born of God practice sin or lose their salvation.

Proof that Jesus Christ is the life, the eternal life is here

“(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)” ( 1 John 1:2 KJV)

“And we know that the
Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” ( 1 john 5:20 KJV)
1 John 5:11 - And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. ;)
 
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Danthemailman

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LoveofTruth said: There is no way of avoiding works, the works of God for us and in us as we abide in him and walk in him through faith.
I never implied that genuine believers avoid works altogether. Once again, all genuine believers are fruitful, yet not all are equally fruitful. (Matthew 13:23) Now in James 2:14, we read of one who says/claims he has faith but has no works (to evidence his claim). That is not genuine faith, but a bare profession of faith. So when James asks, "Can that faith save him?" he is saying nothing against genuine faith, but only against an empty profession of faith/dead faith.

would you say that we are not saved by God's works?. Scripture clearly says we are.
Christ saves us through faith based on the merits of His finished work of redemption and not based on the merits of our works. (Romans 3:24-28) You seem determined to "shoehorn" works "into" salvation through faith, not works (Ephesians 2:8,9) then call it God's works.

Scripture also says we are saved, are being saved and shall be saved as we continue unto the end and overcome through faith unto the end.
There are 3 tenses to salvation and continuing to the end confirms authentic faith.

1. We have been saved from the PENALTY of sin (justification).
2. We are being saved from the POWER of sin (ongoing or progressive sanctification).
3. We will be saved from the PRESENCE of sin (glorification).

If a person says they are saved by faith and do not have the grace of God working in them Gods Spirit giving them life and direction and making them perfect unto every good work, then their faith is void.
We read about those who say/claim (key word) they have faith, but they have no works to evidence their claim. That's what we would call a bare profession of faith. (James 2:14-24)

Don't get me wrong, I am not speaking quickly here. I have worked through this issue for many years over 40 and thee is no way a believer can say they do not need Gods works in them to be saved.
If we are truly saved, then we will produce works (some more than others) and God will work in us to will and to do for His good pleasure. Also, God finishes what He started. (Philippians 1:6)

Yet, some assume (wrongly) that as soon as they make a profession and say they have faith that thats all it is. But according to scripture and traditional christianity from the beginning they must be born again and have God working in them. This is when by faith Christ dwells in the heart. So if a man has faith then he has Christ formed n him, and later he becomes hardened through the deceitfulness of sin and has an evil heart of unbelief and departs from the living God, can he still say he is in the faith and with God?
There are genuine Christians and there are "nominal" or pseudo-Christians. There are genuine believers and there are make believers mixed together ALL claiming to be genuine Christians in various churches and on various Christian forum sites.

No consider this written to believers in Christ and the writer includes himself in this warning

"Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;" (Hebrews 3:12-14 KJV)
Hebrews 3:8-10 says, do not harden your hearts as in the rebellion, in the day of trial in the wilderness, where your fathers tested Me, tried Me, and saw My works forty years. Therefore, I was angry with that generation, and said, 'They always go astray in their heart, and they have not known My ways.' Not descriptive of genuine believers.

Verses 18-19 - And to whom did He swear that they would not enter His rest, but to those who did not obey? So, we see that they could not enter in because of UNBELIEF. That is the heart of the issue.

*Jude 1:5 - Though you already know all this, I want to remind you that the Lord at one time delivered his people (the Israelites) out of Egypt, but later destroyed those who did not believe. Did you see that? DID NOT BELIEVE.

It makes sense that writer of Hebrews would speak this way because he is addressing groups of people who all "profess" to be Christians without being able to infallibly know the actual state of every person's heart. How can the writer avoid giving them false assurance of salvation here when in fact some of them may not be saved? The writer knows that faith which is firmly grounded and established in the gospel from the start will continue. Those who continue in the faith demonstrate they are partakers of Christ.

In Hebrews 3:14, we read - For we have become partakers of Christ, (demonstrative evidence) if we hold the beginning of our confidence steadfast to the end. Notice that this is essentially a repeat of verse 6, where we read: but Christ was faithful as a Son over His house - whose house we are, (demonstrative evidence) if we hold fast our confidence firm to the end.

*Notice that the wording is not - "and you will become partakers of Christ (future indicative) if you (future indicative) hold the beginning of your confidence steadfast to the end. It is rather - "you have been, and now are, partakers of Christ, (demonstrative evidence) if in the future you hold fast the beginning of your confidence steadfast to the end.

What about the faltering Hebrews who end up departing from God after beginning with some level of confidence and profession of loyalty, but then later? Future perseverance is proof of genuine conversion.

We see genuine believers and make believers mixed together throughout the book of Hebrews. Hence, the warnings.

Hebrews 3:8-14; 4:1-2; 6:8-9; 10:39; 12:15 etc..

I know some may try some "sugar coated double talk" to avoid this and say they are not believers etc. But this would be error as the text clearly says they are believers.
Just because a letter is addressed to believers does not mean that EVERYONE in these professing groups of believers are genuine believers as we already have seen in (Hebrews 3:8-14; 4:1-2; 6:8-9; 10:39; 12:15). 1 John 2 is addressed to "my little children" (believers) yet by the time we get down to verse 19, we read - They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. Now are we to assume that those who went out from us but were not of us are genuine believers because the letter is addressed to believers? Of course not.

So, it is clear that a person does not get saved by his own works or trying to keep the law, and he does not lose that salvation and depart from the living God by works , but rather by grace are we saved through faith and we can depart through an devil heart of unbelief having been hardened through the deceitfulness of sin. Faith and unbelief is the issue. Some will try hard to make what I say fit into some works of man salvation, I have never said that.
Authentic faith does not depart. Shallow, temporary faith that is not rooted in a regenerate heart may depart though. If you want to believe that a genuine believer can depart from God and lose their salvation, then be my guest, but you will never convince me. It's unfathomable to me.

And this is not sugar-coated double talk, but the clear scripture teaching. There are many verses ai could show. For example, heres one more section.
I've heard all the alleged proof texts before. I grew up in a false religion that taught salvation by works and strongly opposed OSAS. I have come to discover that ALL false religions and cults that promote salvation by works strongly oppose OSAS which has always been a major red flag for me. I got off that roller coaster ride of fear and bondage to IN-security upon my conversion when I left that false religion, and I will NEVER get back on it and never will.

In Galatians three Paul said they began in the spirit, meaning they were saved by Christ through faith and had Christ formed in them. Then he stood n doubt of them because they went back to the flesh and law and Christ would profit them nothing.. We read,This only would I learn of you, Received ye the Spirit [meaning they were saved] by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain?" (Galatians 3:2,3 KJV)

Then he said to them

"My little children, of whom I travail in birth again until Christ be formed in you, [this shows that they once had Christ in them and went away and needed to be born again again, and have Christ formed in them through faith, for Christ dwells in our heart by faith] 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. " ( Galatians 4:19,20 KJV)

To stand in doubt of them does not sound like he gives them a assurance of salvation or eternal security doctrine. They had to repent and come back to the faith and have Christ formed in them again.

He even speaks of this further when he says,

““Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing...Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”" ( Galatians 5:2,4 KJV)

You can't fall from grace unless you were once in grace. And remember we are saved by grace, so to fall from grace is to fall from that salvation and have Christ profit us nothing. What profit does Christ give us? salvation and life eternal in him, for starters.
The present tense of the word "justified" implies that these Galatians were contemplating justification by the law. They were getting side tracked by legalistic teachers. "You who are trying to be justified by the law have fallen away from grace," but had they fully come to that place yet? Galatians 3:3 reads: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? The middle voice implies "making yourselves perfect" by means of self effort. The present tense indicates that the action is in progress and that there is still time to correct the error.

If these Galatians lost their salvation and it was a done deal, then why didn't Paul simply say you "lost your salvation" and I'm done with you? Instead, in verse 10, he said - I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is. Why would Paul have confidence in these Galatians if they lost their salvation and it's all over for them? In verse 12, Paul uses hyperbole, as for those agitators, I wish they would go the whole way and emasculate themselves! Strong rebuke.

Those who "permanently" fall away fit 1 John 2:19. Again, Paul did not say these Galatians lost their salvation and it's all over for them. When Jesus was arrested, the 11 remaining disciples were said to "fall away" in Matthew 26:31-35. Did they lose their salvation? Please show me just one verse in the Bible that specifically says, "lost salvation." I'll be waiting.
 
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Danthemailman

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Yes, I agree. And the word abide means to remain or continue.

John also said 9 by the Spirit)

“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.”" 9 1 John 3:6 KJV)

so if a person does not abide (remain) in Christ and "sinneth", knowingly John says at that time when they are in the flesh and not walking in the light they cannot claim to have seen Jesus or know him. Jesus could say to this person if they die in sin I never knew you, even if they were once in the light. Because he only knows them in that eternal light (in Him). Its like a person who is in his flesh and God does not know him 9 eternally) and then they put on Christ and God knows them, then they talk off Christ or deny him or do not abide in him. It goes with this section in the previous letter of 1 John

"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." (1 John 1:6,7 KJV)
1 John 3:6

Sinneth not
(ουχ αμαρτανε). Linear present (linear μενων, keeps on abiding) active indicative of αμαρτανω, "does not keep on sinning." For μενω (abide) see 1 John 2:6; John 15:4-10.

Whosoever sinneth (ο αμαρτανων). Present (linear) active articular participle like μενων above, "the one who keeps on sinning" (lives a life of sin, not mere occasional acts of sin as αμαρτησας, aorist active participle, would mean).

Hath not seen him (ουχ εωρακεν αυτον). Perfect active indicative of οραω. The habit of sin is proof that one has not the vision or the knowledge (εγνωκεν, perfect active also) of Christ. He means, of course, spiritual vision and spiritual knowledge, not the literal sense of οραω in John 1:18; John 20:29.

1 John 3 - Robertson's Word Pictures in the New Testament - Bible Commentaries - StudyLight.org

1 John 1:8 - If we say that we have no sin, (present tense) we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, (past tense) we make Him a liar, and His word is not in us.

In regard to 1 John 1:7, believers were (past tense) once/formerly darkness but are now light in the Lord and we are to walk as children of light. (Ephesians 5:8) *Walking in darkness is descriptive of children of the devil. Walking in the light is 'descriptive' of children of God.

Only those who are saved/believers are in the light.

Acts 26:18 - to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.

2 Corinthians 6:14 - Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

1 Thessalonians 5:4 - But you, brethren, are not in darkness, so that this Day should overtake you as a thief.

1 John 1:6 - If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

In 1 John 2:9, we read - He who says he is in the light, and hates his brother, is in darkness until now. In vs. 11 - But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

*Compare with 1 John 3:10 - In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, (compare with 1 John 1:6 - does not practice the truth) nor is he who does not love his brother.

*Notice that walks in darkness, hates his brother is 'descriptive' of children of the devil.

1 John 3:7 - Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous. Those who practice righteousness do so BECAUSE they are righteous and not in order to become righteous.
 
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