Historicity of the change of the Sabbath Commandment

BobRyan · Oct 8, 2015

The Sabbath Commandment Ex 20:8-11 says that the "seventh day is the Sabbath of the LORD Thy God".

And in Ex 16 we find these words "Tomorrow IS the Sabbath".

In Gen 2:1-3 the Sabbath is the 7th day of creation week - and according to Genesis 2 it is then that the Sabbath is "Sanctified", blessed, set apart.

The Baptist Confession of Faith, the Westminster Confession of Faith, D.L. Moody and many others admit that the "Sabbath was made for mankind" (Mark 2:27) and it began in Eden.

So then when - or how - was the Sabbath Commandment changed? How was the obligation, sanctity, blessing of the 7th day transferred to week-day-1??

One Catholic Author - of a commentary on the Baltimore Catechism - after Vatican II describes it this way

=====================================================

Leo Trese in his book "The Faith Explained" -- commentary on the Baltimore Catechism after Vatican II -

The Faith Explained (an RC commentary on the Baltimore catechism post Vatican ii) states on Page 242 that
====================begin short summary
changing the Lord's day to Sunday was in the power of the church since "in the gospels ..Jesus confers upon his church the power to make laws in his name".

page 243

"Nothing is said in the bible about the change of the Lord's day From Saturday to Sunday. We know of the change only from the tradition of the Church - a fact handed down to us...that is why we find so illogical the attitude of many Non-Catholics, who say that they will believe nothing unless they can find it in the bible and Yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church"

====================================== begin expanded quote
. (from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day - which was observed as the Lord's day. that was the law as God gave it...remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church
================================================

One Catholic poster on this section of the board describes it this way.

Open Heart said:
It is the transferring of the solemnity of the Sabbath to the Lord's Day (Sunday).

I know you don't like it that we did this. That's fine.

And how does the Bible define the "Solemnity" - the blessed, sanctified and binding obligation of the Sabbath -- in actual scripture.

Gen 2
2 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Ex 20: 8, 11
8 “Remember the sabbath day, to keep it holy.

11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.

So how is that the Law of God is up for "edit" for change? For taking one of the Commandments - and "repointing it" so that now "another day" is blessed, sanctified, and made holy??

Open Heart said:
It is simply called transferrence. Nothing more. Nothing less. The church has the authority to do this. It's like the government changing the route of a highway.

Indeed the RCC claims to have the authority to do that.

Possibly one more reason why the "sola scriptura" model of Acts 17:11 and Mark 7:6-13 gets some push back on certain threads by those who agree with the RCC's right to do such things.

in Christ,

Bob

BobRyan · Oct 8, 2015

After admitting that all TEN of the Ten commandments are applicable to all mankind - John Paul II Refers to the OT Sabbath as the LORD's Day -

Pope John Paul II

Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.

Dies Domini

From the Sabbath to Sunday

18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

BobRyan · Oct 8, 2015

And of course the Catholic Catechism argues for all TEN of the Ten commandments - not a "downsized nine"

QUOTE="BobRyan, post: 68682731, member: 235244"]However these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --

2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.

2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29

(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.[/QUOTE]

So their claim to tinker with one of the TEN commandments - repointing it from the seventh day --- to "week day 1" is significant.

Cribstyl said:
SDA claim to use the Catechism to show what Catholics believe. Are they telling the truth about what Catholics believe?

The facts we have seen so far - answer the question quite well.

Open Heart said:
It is the transferring of the solemnity of the Sabbath to the Lord's Day (Sunday).

I know you don't like it that we did this. That's fine.

BobRyan · Oct 8, 2015

Sabbath for Gentiles even in the OT

QUOTE="BobRyan, post: 68458633, member: 235244"]

Acts 13 -- gentiles keeping the Sabbath.
Acts 17 - gentiles keeping the Sabbath
Acts 18 - gentiles keeping the Sabbath

Is 56 is a special promise given to gentiles who keep the Sabbath.

Thus says the Lord:

“Keep justice, and do righteousness,
For My salvation is about to come,
And My righteousness to be revealed.
2 Blessed is the man who does this,
And the son of man who lays hold on it;
Who keeps from defiling the Sabbath,
And keeps his hand from doing any evil.”

3 Do not let the son of the foreigner
Who has joined himself to the Lord
Speak, saying,
“The Lord has utterly separated me from His people”;
Nor let the eunuch say,
“Here I am, a dry tree.”
4 For thus says the Lord:
“To the eunuchs who keep My Sabbaths,
And choose what pleases Me,
And hold fast My covenant,
5 Even to them I will give in My house
And within My walls a place and a name
Better than that of sons and daughters;
I will give them an everlasting name
That shall not be cut off.

6 “Also the sons of the foreigner
Who join themselves to the Lord, to serve Him,
And to love the name of the Lord, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
7 Even them I will bring to My holy mountain,
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”

Mark 2:27 "The Sabbath was MADE for MANKIND"

Is 66:23 "from Sabbath to Sabbath shall ALL MANKIND come before Me to worship".

We "gentiles" like to think that we are a big important part of "mankind" -- as it turns out.

BobRyan · Oct 8, 2015

Non-Catholic Scholars join with the Catholic claim that the TEN Commandments - all TEN - are binding on all mankind - still to this very day.
================================================
QUOTE="BobRyan, post: 67029849, member: 235244"]So then what would be an example of such pro-Sunday scholarship that pertains to the 7 point summary list just posted?

Here we have section 19 of the Westminster - and of course you already have a few posts of mine quoting the "Baptist Confession of Faith"

Westminster Confession of Faith Section 19

"Westminster Confession of Faith"

Chapter XIX
Of the Law of God

I. God gave to Adam a law, as a covenant of works, by which He bound him and all his posterity, to personal, entire, exact, and perpetual obedience, promised life upon the fulfilling, and threatened death upon the breach of it, and endued him with power and ability to keep it.

II. This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables: the first four commandments containing our duty towards God; and the other six, our duty to man.
III. Besides this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits;l and partly, holding forth divers instructions of moral duties. All which ceremonial laws are now abrogated, under the New Testament

IV. To them also, as a body politic, He gave sundry judicial laws, which expired together with the State of that people; not obliging under any now, further than the general equity thereof may require.

V. The moral law does forever bind all, as well justified persons as others, to the obedience thereof; and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it. Neither does Christ, in the Gospel, any way dissolve, but much strengthen this obligation.
VI. Although true believers be not under the law, as a covenant of works, to be thereby justified, or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life informing them of the will of God, and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin, together with a clearer sight of the need they have of Christ, and the perfection of His obedience It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin: and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law The promises of it, in like manner, show them God's approbation of obedience,and what blessings they may expect upon the performance thereof: although not as due to them by the law as a covenant of works. So as, a man's doing good, and refraining from evil, because the law encourages to the one and deters from the other, is no evidence of his being under the law: and not under grace

VII. Neither are the forementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it; the Spirit of Christ subduing and enabling the will of man to do that freely, and cheerfully, which the will of God, revealed in the law, requires to be done.

Section 21 of the Westminster and Section 22 of the Baptist both address point 7 "the change" the edit of the Sabbath commandment from the 7th day starting from creation and all through the OT and NT Gospel until the cross where it is "changed" in their mind -- to point to week-day-1.[/QUOTE]

BobRyan · Oct 8, 2015

Even D.L. Moody agrees that the Sabbath was binding on all mankind - starting in Eden.

========================================
QUOTE="BobRyan, post: 67029858, member: 235244"]- D.L. Moody notices that some are opposed to the Sabbath Commandment - but notice how this sermon on the TEN Commandments also fits the summary of 7 points listed here on page 1??

http://www.fbinstitute.com/moody/The_TenCommandments_Text.html

BY THE
DWIGHT L. MOODY
The Ten Commandments:
Exodus 20:2-17
.
The Fourth Commandment

Remember the Sabbath Day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and Earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath Day, and hallowed it.

[FONT=&quot]THERE HAS BEEN an awful letting-down in this country regarding the Sabbath during the last twenty-five years, and many a man has been shorn of spiritual power, like Samson, because he is not straight on this question. Can you say that you observe the Sabbath properly? You may be a professed Christian: are you obeying this commandment? Or do you neglect the house of God on the Sabbath day, and spend your time drinking and carousing in places of vice and crime, showing contempt for God and His law? Are you ready to step into the scales? Where were you last Sabbath? How did you spend it?

I honestly believe that this commandment is just as binding today as it ever was. I have talked with men who have said that it has been abrogated, but they have never been able to point to any place in the Bible where God repealed it. When Christ was on earth, He did nothing to set it aside; He freed it from the traces under which the scribes and Pharisees had put it, and gave it its true place.
"The Sabbath was made for man, and not man for the Sabbath." (Mark 2:27)
It is just as practicable and as necessary for men today as it ever was- in fact, more than ever, because we live in such an intense age.

The Sabbath was binding in Eden, and it has been in force ever since. The fourth commandment begins with the word remember, showing that the Sabbath already existed when God wrote this law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?

I believe that the Sabbath question today is a vital one for the whole country. It is the burning question of the present time. If you give up the Sabbath the church goes;

------------------------------------------

This Sabbath Commandment section of Moody's Ten Commandm[FONT=&quot]ent sermon goes quot]on with more detail. Here is a segment of that same section -- the en[FONT=&quot]ding concluding segment - that might help she[FONT=&quot]d even more light on Moody's Intent - #229 post is on this[/QUOTE]

BobRyan · Oct 8, 2015

And the Baptist Confession of Faith - joins with the Westminster Confession of Faith on that point.

===============================================

QUOTE="BobRyan, post: 67029856, member: 235244"]The Baptist Confession of Faith - section 19 almost identical to the Westminster section 19 quoted above.

Notice how they both fit that 7 point summary already posted on page 1?

Baptist Confession of Faith Section 19

Section 19:

C.H. Spurgeon's edition of the "Baptist Confession of Faith"
-- CH Spurgeon

The Perpetuity of the Law of God

Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously upon the verge of terrible error, although we believe that they are little aware of it.

Section 19 of the "Baptist Confession of Faith" .

Section 19

. The Law of God

God gave to Adam a law of universal obedience which was written in his heart, and He gave him very specific instruction about not eating the fruit of the tree of knowledge of good and evil. By this Adam and all his descendants were bound to personal, total, exact, and perpetual obedience, being promised life upon the fulfilling of the law, and threatened with death upon the breach of it. At the same time Adam was endued with power and ability to keep it.

The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the Fall, and was delivered by God upon Mount Sinai in the TEN COMMANDMENTS, and written in two tables, the first four containing our duty towards God, and the other six, our duty to man.

Besides this law, commonly called the moral law, God was pleased do give the people of Israel ceremonial laws containing several typical ordinances. These ordinances were partly about their worship, and in them Christ was prefigured along with His attributes and qualities, His actions, His sufferings and His benefits. These ordinances also gave instructions about different moral duties. All of these ceremonial laws were appointed only until the time of reformation, when Jesus Christ the true Messiah and the only lawgiver, Who was furnished with power from the Father for this end, cancelled them and took them away.

To the people of Israel He also gave sundry judicial laws which expired when they ceased to be a nation. These are not binding on anyone now by virtue of their being part of the laws of that nation, but their general equity continue to be applicable in modern times.

The moral law ever binds to obedience everyone, justified people as well as others, and not only out of regard for the matter contained in it, but also out of respect for the authority of God the Creator, Who gave the law. Nor does Christ in the Gospel dissolve this law in any way, but He considerably strengthens our obligation to obey it

Baptist Confession of Faith

Section 22.

Point 7

7. As it is the law of nature that in general a proportion of time, by God's appointment, should be set apart for the worship of God, so He has given in His Word a positive, moral and perpetual commandment, binding upon all men, in all ages to this effect. He has particularly appointed one day in seven for a Sabbath to be kept holy for Him. From the beginning of the world to the resurrection of Christ this was the last day of the week, and from the resurrection of Christ it was changed to the first day of the week and called the Lord's Day. This is to be continued until the end of the world as the Christian Sabbath, the observation of the last day of the week having been abolished.

[/QUOTE]

BobRyan · Oct 8, 2015

"what matters is Keeping the Commandments of God" 1Cor 7:19

Matt 5
17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

"do we then make void the Law of God by our faith? God forbid! In fact we ESTABLISH the LAW" Rom 3:31

Open Heart · Oct 8, 2015

BobRyan said:
Leo Trese in his book "The Faith Explained" -- commentary on the Baltimore Catechism after Vatican II -

Still rehashing the same stuff, eh?

BobRyan · Oct 8, 2015

Those documents don't vanish - as soon as I make the point.

Open Heart · Oct 8, 2015

BobRyan said:
Those documents don't vanish - as soon as I make the point.

Your documents never made your point.

SAAN · Oct 9, 2015

The Sabbath is still Saturday, no matter which way you look at it. While the RCC did change the day of worship to Sunday. per their authority, they still dont have any power to alter a commandment of God, so Saturday will always be the Sabbath and Sunday a traditional day of worship.

bbbbbbb · Oct 9, 2015

Here I was hoping that this thread would trace the history as to the evolution of Sabbath keeping by the SDA from the Biblical commandment to the current status as not a day of rest but a day of religious meetings and other activities. Oh well, I should have known, given the OP, that it would be a regurgitation of the same old diatribes.

sahjimira · Oct 9, 2015

BobRyan said:
The Sabbath Commandment Ex 20:8-11 says that the "seventh day is the Sabbath of the LORD Thy God".

And in Ex 16 we find these words "Tomorrow IS the Sabbath".

In Gen 2:1-3 the Sabbath is the 7th day of creation week - and according to Genesis 2 it is then that the Sabbath is "Sanctified", blessed, set apart.

The Baptist Confession of Faith, the Westminster Confession of Faith, D.L. Moody and many others admit that the "Sabbath was made for mankind" (Mark 2:27) and it began in Eden.

So then when - or how - was the Sabbath Commandment changed? How was the obligation, sanctity, blessing of the 7th day transferred to week-day-1??

One Catholic Author - of a commentary on the Baltimore Catechism - after Vatican II describes it this way

=====================================================

Leo Trese in his book "The Faith Explained" -- commentary on the Baltimore Catechism after Vatican II -

The Faith Explained (an RC commentary on the Baltimore catechism post Vatican ii) states on Page 242 that
====================begin short summary
changing the Lord's day to Sunday was in the power of the church since "in the gospels ..Jesus confers upon his church the power to make laws in his name".

page 243

"Nothing is said in the bible about the change of the Lord's day From Saturday to Sunday. We know of the change only from the tradition of the Church - a fact handed down to us...that is why we find so illogical the attitude of many Non-Catholics, who say that they will believe nothing unless they can find it in the bible and Yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church"

====================================== begin expanded quote
. (from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day - which was observed as the Lord's day. that was the law as God gave it...remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church
================================================

One Catholic poster on this section of the board describes it this way.

And how does the Bible define the "Solemnity" - the blessed, sanctified and binding obligation of the Sabbath -- in actual scripture.

Gen 2
2 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Ex 20: 8, 11
8 “Remember the sabbath day, to keep it holy.

11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.

So how is that the Law of God is up for "edit" for change? For taking one of the Commandments - and "repointing it" so that now "another day" is blessed, sanctified, and made holy??

Indeed the RCC claims to have the authority to do that.

Possibly one more reason why the "sola scriptura" model of Acts 17:11 and Mark 7:6-13 gets some push back on certain threads by those who agree with the RCC's right to do such things.

in Christ,

Bob

Bob I agree. If u don't mind me asking what church do u attend? I have been looking for a long time to fit in somewhere

BobRyan said:
The Sabbath Commandment Ex 20:8-11 says that the "seventh day is the Sabbath of the LORD Thy God".

And in Ex 16 we find these words "Tomorrow IS the Sabbath".

In Gen 2:1-3 the Sabbath is the 7th day of creation week - and according to Genesis 2 it is then that the Sabbath is "Sanctified", blessed, set apart.

The Baptist Confession of Faith, the Westminster Confession of Faith, D.L. Moody and many others admit that the "Sabbath was made for mankind" (Mark 2:27) and it began in Eden.

So then when - or how - was the Sabbath Commandment changed? How was the obligation, sanctity, blessing of the 7th day transferred to week-day-1??

One Catholic Author - of a commentary on the Baltimore Catechism - after Vatican II describes it this way

=====================================================

Leo Trese in his book "The Faith Explained" -- commentary on the Baltimore Catechism after Vatican II -

The Faith Explained (an RC commentary on the Baltimore catechism post Vatican ii) states on Page 242 that
====================begin short summary
changing the Lord's day to Sunday was in the power of the church since "in the gospels ..Jesus confers upon his church the power to make laws in his name".

page 243

"Nothing is said in the bible about the change of the Lord's day From Saturday to Sunday. We know of the change only from the tradition of the Church - a fact handed down to us...that is why we find so illogical the attitude of many Non-Catholics, who say that they will believe nothing unless they can find it in the bible and Yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church"

====================================== begin expanded quote
. (from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day - which was observed as the Lord's day. that was the law as God gave it...remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church
================================================

One Catholic poster on this section of the board describes it this way.

And how does the Bible define the "Solemnity" - the blessed, sanctified and binding obligation of the Sabbath -- in actual scripture.

Gen 2
2 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Ex 20: 8, 11
8 “Remember the sabbath day, to keep it holy.

11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.

So how is that the Law of God is up for "edit" for change? For taking one of the Commandments - and "repointing it" so that now "another day" is blessed, sanctified, and made holy??

Indeed the RCC claims to have the authority to do that.

Possibly one more reason why the "sola scriptura" model of Acts 17:11 and Mark 7:6-13 gets some push back on certain threads by those who agree with the RCC's right to do such things.

in Christ,

Bob

bbbbbbb · Oct 9, 2015

sahjimira said:
Bob I agree. If u don't mind me asking what church do u attend? I have been looking for a long time to fit in somewhere

He is a Seventh Day Adventist as indicated by his faith icon (SDA).

Open Heart · Oct 9, 2015

SAAN said:
The Sabbath is still Saturday, no matter which way you look at it. While the RCC did change the day of worship to Sunday. per their authority, they still dont have any power to alter a commandment of God, so Saturday will always be the Sabbath and Sunday a traditional day of worship.

Yes, the Shabbat will always be Saturday. My church only changed the solemnity from the Sabbath to the Lord's Day. If you go to the Catholic Encyclopedia, you will see that Sabbath is defined still as Friday sundown till Saturday sundown. http://www.newadvent.org/cathen/s.htm

bbbbbbb · Oct 9, 2015

Open Heart said:
Yes, the Shabbat will always be Saturday. My church only changed the solemnity from the Sabbath to the Lord's Day. If you go to the Catholic Encyclopedia, you will see that Sabbath is defined still as Friday sundown till Saturday sundown. http://www.newadvent.org/cathen/s.htm

I sometimes wonder when, or if, Bob will ever understand this.

BobRyan · Oct 9, 2015

If you are asking me if I think the Sabbath Commandment is "unchanged" and that man-made-tradition has no legitimacy with God - when man makes wild claims to have "changed the obligation" for the commandment repointing it to week-day-1... God simply considers that claim to edit/alter/change His Law - as a bad idea.

BobRyan · Oct 9, 2015

Leo Trese in his book "The Faith Explained" -- commentary on the Baltimore Catechism after Vatican II -

The Faith Explained (an RC commentary on the Baltimore catechism post Vatican ii) states on Page 242 that
====================begin short summary
changing the Lord's day to Sunday was in the power of the church since "in the gospels ..Jesus confers upon his church the power to make laws in his name".

page 243

"Nothing is said in the bible about the change of the Lord's day From Saturday to Sunday. We know of the change only from the tradition of the Church - a fact handed down to us...that is why we find so illogical the attitude of many Non-Catholics, who say that they will believe nothing unless they can find it in the bible and Yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church"

====================================== begin expanded quote
. (from "The Faith Explained" page 243

"we know that in the O.T it was the seventh day of the week - the Sabbath day - which was observed as the Lord's day. that was the law as God gave it...remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...

The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...

nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church
================================================

And how does the Bible define the "Solemnity" - the blessed, sanctified and binding obligation of the Sabbath -- in actual scripture.

Gen 2
2 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Ex 20: 8, 11
8 “Remember the sabbath day, to keep it holy.

11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.

So how is that the Law of God is up for "edit" for change? For taking one of the Commandments - and "repointing it" so that now "another day" is blessed, sanctified, and made holy??

bbbbbbb said:
Here I was hoping that this thread would trace the history as to the evolution of Sabbath

There is a book called "From Sabbath to Sunday" that does that very thing. -- By Dr. Samuel Bacchiocchi

And of course you have the Catholic sources already on this thread affirming the basic points.

So also C.H. Spurgeon, D.L. Moody, and the Baptist Confession of Faith when it comes to "the Sabbath in Eden" and binding on all mankind - as we find in Is 66:23 and Gen 2:1-3. Ex 20:11 etc.

BobRyan · Oct 9, 2015

Open Heart said:
Yes, the Shabbat will always be Saturday. My church only changed the solemnity from the Sabbath to the Lord's Day.

God stated the "solemnity of the Sabbath" this way.

"made it holy"
"blessed it"
"Sanctified it".

See Gen 2:1-3 and Ex 20:11.

to "change that" is to "change the Law"

Historicity of the change of the Sabbath Commandment

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