Pope and Kim Davis

rusmeister

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GZ, there are plenty of things you are right about, and some even here, and I will note them. But there really are things you haven't considered as well. if this was a discussion about law enforcement, you might at least take the opinion and experience of a policeman seriously. If it were about the healthcare system, you might take what a doctor with long experience has to say. If it were about seminaries, you might listen to a former dean and concede that they really might know something about them. But if it's about language, suddenly, everybody's expertise is equally good, and career language teachers have nothing to offer, it seems.

I wish everyone understood how wrong the position was. First, saying somebody "is gay" implies nothing of the sort. That's it. The argument is over.
No, that's not it, and the argument, insofar as argument stands for reason as quarrel stands for division, is not over.
Words DO imply things; that is their primary function. They have a definite history, just as people and nations do, and we call it "etymology". They are derived from something definite, from existing roots and meaninga, and serve definite purposes. A physicist, for example, discovering a new concept, does not name the new concept just anything, a random collection of sounds. He builds on existing concepts and roots. He does not call it "gurmuflklipny", but rather "trans-photonic waves" or whatever. He intends to imply that the phenomenon crosses some known boundary, and that it has something to do with light. You speak as if the word "gay" were invented out of the blue to describe people who experience homosexual desire. But that is not at all the case. The word has a definite history, and was taken and subverted by people with darkened minds for the specific purpose of falsifying, and this can be clearly shown. It had one fairly clear and agreed-upon meaning for over five hundred years of recorded English, derived from the Latin "gaudere" (rejoice, be glad) and "gaius" (merry, glad) as seen in the other Romance languages. There was no confusion about its meaning. There was usage - which did not last - as a euphemism for sexual promiscuity in the 1890's, forgotten within a few decades, and it is pretty solid evidence to me that this is so when I see the Flintstones singing about having "a gay old time", something that no one would have dared to do had there been any link of the word in the common mind with sexuality for a show suitable for children. Its modern usage as "homosexual" begins as a revival of the dead euphemistic usage of the 1890's as specifically for homosexuals (I'd have to write a whole separate article about the word "homosexual") by the academic elite snobs who sought the general approval of sexual "liberty" in their sexual revolution. I am old enough to remember both when the word was not used for such meaning and suddenly was.
As to implication, you can say that "for you" it does not imply an innate and natural state; I can only say that you are in a small minority now. You intend no such meaning, but the implication is nonetheless heard, so interpreted, by most of your listeners. The verb "to be" as a main verb is used as a linking verb; it is the linguistic equivalent of an "equals" sign in mathematics. It allows the use of one word to describe and limit another word. It says that "Joe=gay", and rightly or wrongly, that is what is communicated, whether you intend it or not.

Lastly, it is impossible to use a word while wholly denying its known historical meaning, certainly as long as that meaning is known. You cannot separate an implication, that is, avoid association, of that historical meaning of merriment from any use to which you might try to apply it, and the intellectual Heinleinites, or whatever you care to call the sexual libertines among Western intellectuals, understood this quite well, and so deliberately chose it, in the 1890's as in the 1960's, to mask the immorality they wanted to sell to society. "Gay" was a positive, cheerful and wholesome word, and that is exactly how they chose to package sodomy. You (broad, general plural "you") have taken the bait (unknowingly, especially the younger generation, who has never known the normal use of the word in their own experience) and are now on the hook. If you see that, you might try to extricate yourself.

So choice of words matters very much, GZ.

All of our experience of sexuality after the Fall is through the lens of the Fall, there was no concupiscence before the Fall. So trying to make a statement about the experience of concupiscence in any way about "how God made us" is wrong.
Quite right.


I can say I am X or Y without implying that God made me that way. And, by the way, "being gay" is not a sin any more than "being straight" is a virtue.
Quite right. But again, we literally have to see correctly what you mean by "being straight" or "being gay", and maybe you do that effortlessly, being guided by Church teaching, I don't know. But I am quite sure that most do not, and that the spoken falsehood, consciously or unconsciously, which uses that equal sign to merriment, still wears away resistance like dripping water slowly wears away and shapes even a rock.

The Church's teaching is that lust is a sin and homosexual activity are sins. That's not about "being gay" or "being straight" - those are morally neutral. If you read the ascetic literature, you have a distinction between assault from logismoi and interaction, consent, defeat, passion. No sin is committed until the third (consent). When people apply labels to themselves, it's generally about what logismoi assault them, not about what sins they are committing.

Again, I think you are right. The only thing you are wrong about is in thinking that language, choice of words, doesn't matter.
 
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rusmeister

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And as such, I don't think we should police how people describe themselves and, accordingly, use their preferred terms within reason. It is absurd to say to somebody who is a Christian in good standing who has no interest in transgressing against chastity, "Excuse me, you should say you are same-sex attracted rather than say you are gay."
I think there is something you are very right about here, and that is that people ARE in different places, we are not all equally ready for all of the ideal practices we would all be living were we all living as saints. A person comes into the Church, and doesn't understand the ideal of modesty, and so doesn't understand why tatoos are not something an Orthodox Christian should be permanently marking their God-given bodies with, or why men and women ought to dress modestly, and not show-off their wealth, sexy bodies, or whatever. But we DO reach a point where we understand that modesty is NOT irrelevant, and when we do, we change our appearance and attitude as best we can to conform with modesty.

And those of us who wish to conform ourselves to the Christ and the Church, rather than conform ourselves to the world, should desire to learn what those ideals are. And as there are ideals of modesty and asceticism, so there are for language. Whatever language of the world we may be speaking, we should desire that that language express truth to the glory of God, however well or poorly we may do it.

And yes, the law of charity may require us, at some points, to speak the only language our listeners can understand. I may HAVE, in speaking to a non-Christian, to understand and even say that someone "is gay", that they might open their ears at all. But we ourselves ought to understand that the word can wound, and the word can heal, the word can speak truth, and it can speak falsehood. And I now understand clearly, where I did not fifteen years ago, that the expression "to be gay" is a lie of the devil that we have been taught to speak. As we realize that this is the worst kind of Fallen language, the kind that actually tells a lie, we should let go of it in our own thoughts, at least, and strive to better acquire the mind of the Church, particularly the Fathers, from whom we have so much to learn and to whom we have nothing worthwhile to teach.
 
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Cappadocious

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Gay only means partly-essential against a background where given dispositions with biological bases are largely seen as essential. You may argue that current usage developed against such a background, but against such a background same-sex attracted would also mean essential. You can't get around that by playing a top-down re-education game.
 
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rusmeister

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"Cappadocious: Sowing division on a sustainable model"

Division CAN be sustained. The term used in the Church is "schism". Whether you intend it or not, that's what your signature objectively means in a context of Orthodoxy.

But it is not desirable. I'd change your signature if I were you to make any positive intent clear.

A pity you didn't read or understand my post, which I infer from your saying "'gay' only means..." "Gay" really DOES mean "merry", "jolly". Or when you sing "Don we now our gay apparel..." you don't mean that anymore, but rather "sodomic"? You are talking about usage. I am saying that there is such thing as evil usage as well as good, right and appropriate. You speak as if there WERE no such thing as evil usage.

I DO understand YOUR post, however. You are saying that "experience same-sex attraction" and "be gay" mean the same thing. This is not true, any more than saying that "murder" and "eliminate" mean the same thing. Or better still, if I want to justify murder, I can call it "Social subtraction". After all, the desire to socially subtract someone is the same as to murder someone. What you completely fail to see or acknowledge is that the use of one term makes a desire seem more socially acceptable than the other, older term. So it was with "homosexual", as something more acceptable than "sodomic", and so it is with "gay", as something more acceptable than either.

Like I said, when you guys want evolution approved, you insist on listening to the experts. I happen to BE an expert in words and language, but am not expecting any credit for my expertise - I am fully prepared to display it. In my own field, everyone is an expert...
 
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Cappadocious

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rusmeister

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No, no, I'm not saying that.


Don't you teach English in Russia?
Yes, I do.
When I began, I had no idea what teaching English would teach me. I thought I would be working forever at the most primitive levels of communication, dealing with relative ignorance. I didn't realize that the ignorance was my own, and I found myself learning the meaning of things in general, philosophy itself, from the foundations from which we speak.

You said this:
"Gay only means partly-essential against a background where given dispositions with biological bases are largely seen as essential. You may argue that current usage developed against such a background, but against such a background same-sex attracted would also mean essential. You can't get around that by playing a top-down re-education game."

This is cloudy language - and therefore thought, and the words - whatever you meant by them - the objective and common sense of using $10 words like "essential" meaning "of the essence" - do not clearly communicate your thought. But the highlighted words do, as expressed, mean that either use of language means ultimately the same thing, and that most people will interpret that as an inalienable and natural ("essential") part of a person's being. So if you mean to say something else (as I think you do with your sub-title), you really should use words that commonly express what you mean.

So what I propose is not at all a "top-down education game", as you put it, but a "bottom-up" re-thinking and re-expressing of the true nature of these desires in line with the teachings of the Church. Accepting the terms chosen by the Enemy is really the worst thing you could do. Instead of repeating whatever words the Prince of this world encourages, we ought to look to Holy Tradition for guidance, and within that framework, find ways of communicating truth to the world, rather than the built-in lies it offers us.
 
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dzheremi

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Alright, Rus, I'll bite out of curiosity (not to argue, but because I also have degrees in the field): Where did you get your linguistics degree? Who did you study under? What was the institute's theoretical orientation in basic terms (i.e., are you a functionalist or a generativist)?
 
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Jesus4Madrid

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Pore Francis with trany couple
Francisco%2By%2Bel%2Btransexual%2BDiego%2BNeria.jpg
 
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Cappadocious

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Yes, I do.
This is cloudy language - and therefore thought, and the words - whatever you meant by them - the objective and common sense of using $10 words like "essential" meaning "of the essence" - do not clearly communicate your thought.
They do to people who aren't you, Rusmeister. You seem to suffer from an inability to read context.

But the highlighted words do, as expressed, mean that either use of language means ultimately the same thing, and that most people will interpret that as an inalienable and natural ("essential") part of a person's being.
The latter but not the former. Against the contemporary ideological background they share the property "essential" or "considered essential" but they do not share some other properties.

Instead of repeating whatever words the Prince of this world encourages
Do you believe that Ba'al was a demon, a false god, of the Adversary's party?
 
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Read this thread a few times. Rus is the only of the two making sense. God bless him. It's amazing what people try to do with semantics, and how easily un-Orthodox positions can be shrouded in the cozy cocoon of a warm fuzzy semantic jumble of nonsense and banality.
 
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rusmeister

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Read this thread a few times. Rus is the only of the two making sense. God bless him. It's amazing what people try to do with semantics, and how easily un-Orthodox positions can be shrouded in the cozy cocoon of a warm fuzzy semantic jumble of nonsense and banality.
Thanks, but I am now doubtful of being understood properly.
Indeed it is semantics.


Alright, Rus, I'll bite out of curiosity (not to argue, but because I also have degrees in the field): Where did you get your linguistics degree? Who did you study under? What was the institute's theoretical orientation in basic terms (i.e., are you a functionalist or a generativist)?
BA, SUNY Russian major, Italian minor.
MA, Norwich University, VT, Russian Language and Literature
Teacher credential SJSU, with CLAD. (Gurney, at least, will recognize that.)

Who did I study under?
Vladimir Losev, Vladimir Frumkin, Vyacheslav Ivanov, Anatoly Naiman, Henry Elbaum, Valentina Zaitseva ,
M. Frysciak, Rodney Patterson, and more.

That's the formal papers. They didn't teach "functionalism" or "generativism"; they taught Russian Language and literature. What I've gotten on linguistics has been from learning and teaching languages for the past thirty years. There's nothing like hands-on for learning the realities of language. Yes, there were various theorists you are likely not familiar with, but they were not core to the courses. In any event, I have since had much better teachers; I credit Lewis and Chesterton with teaching me the value of literature and how to see through intellectual BS like "generativism", which expresses true ideas, but gets intellectuals' heads so far up their butts in admiring their own cleverness that they lose all common sense.


So I'll pit that common sense against the "intellectualese", find and identify what is true amid the BS, and show up the rest for what it is. It's not enough to be able to appeal to "functionalism"; you have to have truth behind the theories. And it's not that I'm so smart, but because what I come up against is so stupid it makes all of this LGBT trans idiocy possible.

An Orthodox Christian who defends the modern language of the world is defending the world against the Tradition of the Church, though he doubtless doesn't intend to.

And part of what shocks people in our time is a person's idea that he is actually, really right, at least in public discussion. That is probably the most heretical thought in our world today. That is what offends people.
 
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rusmeister

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They do to people who aren't you, Rusmeister. You seem to suffer from an inability to read context.


The latter but not the former. Against the contemporary ideological background they share the property "essential" or "considered essential" but they do not share some other properties.


Do you believe that Ba'al was a demon, a false god, of the Adversary's party?

Check your subtitle, Capp. You might as well be waving a red flag in a bull's face.

Does anyone here think division among us is cool?

FTR, I'm not going to report your posts or call in heterodox moderators even if something seems like flaming. I'm man enough to take quite a bit, and do not seek to return such "favors". I honestly think your subtitle of a sower of division to be really, really bad in an Orthodox context, and I think you are doing it here, though I do not say you are doing it intentionally. If you think I am aiming at division, I can take such charges or thoughts and consider them. (But if so, why do you sport your subtitle?)
 
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I find your credentials insufficient! ^_^^_^^_^

Thanks, but I am now doubtful of being understood properly.
Indeed it is semantics.



BA, SUNY Russian major, Italian minor.
MA, Norwich University, VT, Russian Language and Literature
Teacher credential SJSU, with CLAD. (Gurney, at least, will recognize that.)

Who did I study under?
Vladimir Losev, Vladimir Frumkin, Vyacheslav Ivanov, Anatoly Naiman, Henry Elbaum, Valentina Zaitseva ,
M. Frysciak, Rodney Patterson, and more.

That's the formal papers. They didn't teach "functionalism" or "generativism"; they taught Russian Language and literature. What I've gotten on linguistics has been from learning and teaching languages for the past thirty years. There's nothing like hands-on for learning the realities of language. Yes, there were various theorists you are likely not familiar with, but they were not core to the courses. In any event, I have since had much better teachers; I credit Lewis and Chesterton with teaching me the value of literature and how to see through intellectual BS like "generativism", which expresses true ideas, but gets intellectuals' heads so far up their butts in admiring their own cleverness that they lose all common sense.


So I'll pit that common sense against the "intellectualese", find and identify what is true amid the BS, and show up the rest for what it is. It's not enough to be able to appeal to "functionalism"; you have to have truth behind the theories. And it's not that I'm so smart, but because what I come up against is so stupid it makes all of this LGBT trans idiocy possible.

An Orthodox Christian who defends the modern language of the world is defending the world against the Tradition of the Church, though he doubtless doesn't intend to.

And part of what shocks people in our time is a person's idea that he is actually, really right, at least in public discussion. That is probably the most heretical thought in our world today. That is what offends people.
 
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You have to love TAW. You have posters who put little slogans by their names saying they're out to cause chaos and be disruptive and others who taunt creationists with bizarre numbers about the Earth's age to provoke. Yeah, subtle 'round these here parts. :eek::rolleyes::D

Check your subtitle, Capp. You might as well be waving a red flag in a bull's face.

Does anyone here think division among us is cool?

FTR, I'm not going to report your posts or call in heterodox moderators even if something seems like flaming. I'm man enough to take quite a bit, and do not seek to return such "favors". I honestly think your subtitle of a sower of division to be really, really bad in an Orthodox context, and I think you are doing it here, though I do not say you are doing it intentionally. If you think I am aiming at division, I can take such charges or thoughts and consider them. (But if so, why do you sport your subtitle?)
 
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dzheremi

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Forgive me, Rus. I didn't mean to call into question your credentials or anyone you studied with. I just wondered with regard to what you were posting about what sort of linguistics background you might have. I know the work of Ivanov in Indo-European studies, though that's somewhat outside of my own area of specialization. Thanks.
 
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