Why did the Catholic church wait until 1950 to proclaim that Mary, the mother of Jesus, was assumed body and soul into heaven?
There was no tradition of this from the 32 Church doctors (30 men and 2 women) for this "tradition". There is no support for this tradition from any of the minor doctors, either.
So, it wasn't part of any unanimous teaching from the doctors, and mentioned only by 2 of the 88 church "fathers".
Why then in 1950 was this proclaimed and where is the "tradition" handed down by the Church about this since the 1st century?
It also begs the question, if this tradition existed since the 1st century, why was it only proclaimed officially in 1950?
Inquiring minds want to know.
well you said it was only "proclaimed" in 1950
that is not exactly true, in 1950 it was raised to a "dogma" meaning that it had a very specific definition
to look at what the Church proclaims, it is helpful to look at Councils and Encyclicals
but it is also helpful to just look at the normal teachings of the Church
"The Solemnity of the Assumption on August 15 was celebrated in the eastern Church from the 6th Century"
so we see formal recognition of this doctrine around the 500's
and teachings on it going back at least until the 300's
part of the reason it was not made a Dogma until the 1950's has to do with issues within the Church
see, it was a teaching of the Church for atleast 1400 years, why elevate it to Dogma?
well starting in the late 1880's within the Catholic Church there was a growing movement called "higher criticism" or "historical criticism" it was a method of Biblical interpretation that started within mainline Protestant denominations in the early 1800's
this method called into question a lot of the teachings of the Church
we also had some problems between Roman Catholics and Eastern Catholics
there have always been Eastern Churches in communion with the Catholic Church, but starting in the 1700's the Catholic Church has entered communion with a lot more Eastern Churches (it is still a very small minority within the Catholic Church, but still, it is bigger then it was at the time of Trent)
the Eastern belief is normally called the Dormition of Mary, the belief that she died and then was taken into Heaven
the Latin Church had it as tradition that she was taken into Heaven while still alive
though in the East and West, the term "deep sleep" is sometimes used, and that could be coma or deep sickness or just a euphemism for dead
so we had Latin Catholics saying that Eastern Catholics were not real Catholics for having different beliefs about the Assumption of Mary
we had Eastern Catholics trying to use this difference to show that Latin theology is flawed
and we had Catholics using Higher Criticism method to say the whole thing was a myth and Catholics were not obligated to believe it
so when it was elevated to Dogma, it was meant to silence the debate about the validity of this teaching
and it also said that both the Eastern and Western views were acceptable, that we only know that it was at the "end of her life" that she was taken up body and soul into Heaven
would like to ask this too ,and the previous question .
ok about my sig, that is a prayer taken from an Eastern Orthodox prayer book that I felt very moved by
as to the theology behind it
I believe that we have guardian angels sent by God to look after us (quotes from KJV Bible)
Psalms 91:11 - For he shall give his angels charge over thee, to keep thee in all thy ways.
Hebrews 1:14 - Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Psalms 34:7 - The angel of the LORD encampeth round about them that fear him, and delivereth them.
like if you get shot, and a doctor saves your life, it would not be weird to say "oh thank you doctor for saving my life!"
that would not be rejecting God, it would not be saying that God is not needed because you have a doctor
in fact, if one is a mature Christian, you would understand that all of the skills and powers and wisdom that a doctor has is in fact a gift from God
but it is not unseemly to show gratitude to the doctor, in fact I would say that as Christians, who understand that grace is a free gift, who understand the wickedness of our own sins and failings, that we should be MORE grateful to others who show kindness or help us
well I have an angel who "keeps me in all my ways" (psalm 91) and is ministering (Hebrews 1) and will deliver me from my enemies (psalm 34)
should I not show gratitude to the angel?
now I know that God created the angel, and that God sent the angel to look after me
so my gratitude is to God for sending His angels to look after me, just as in the doctor analogy my gratitude is to God for allowing the doctor to save me
but it is also good to thank the one who God worked through