Soyeong
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- Mar 10, 2015
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It's not an argument from silence.
He spoke to the woman at the well in Samaria, John 4. In John's Gospel she was the first person that heard that Jesus was the Messiah.
He spoke to a Greek woman from Syro-Phoenicea, Mark 7:24-30 and healed her daughter.
He lived in a country that was occupied by Gentiles - Romans, who worshipped many gods; healed a centurion's servant and was taken before Pilate and Herod before he was crucified.
He did not tell any of them to go and obey the Jewish law, and did not refuse to talk to and heal them because they didn't obey it.
I said that Jesus rarely interacted with Gentiles, so I agree that there are a few instances where he did that. However, Jesus didn't specifically teach in regard to the conduct that Gentiles should have, so the fact it is not recorded that he told Gentiles to obey God's Law is just as significant as the fact that it is not recorded that he told Gentiles not to obey God's Law. He didn't tell Gentiles not to commit murder, theft, idolatry, etc, so do you think that implies that Gentiles are permitted to do those things? It's not like he refused to heal Jews until they repented. We shouldn't even need Jesus to repeat any of the Father's commands in order for us to know that we should still obey the Father.
The issue is that Gentiles who want to become followers of Jesus should follow what he taught by word and by example instead of arguing against following him.
Even if he'd never met a gentile at all, he still did not tell his disciples to go into the world, teach the Jewish law to people and then tell them about him. He told them to "teach them everything I have taught you".
The goal of disciples is to come under a rabbi's yoke and learn from them by word and by example how to obey the Torah, so that is primarily what Jesus taught to his disciples, and at the very least would have been included in everything that he taught them. Jesus set a perfect example of how to walk in obedience to the Mosaic Law, so he would have still taught them full obedience to it by example even if he had said nothing, and as his followers we are told to follow his example (1 Peter 2:21-22). It doesn't say that following his example us just for Jews.
To fulfil the law means to complete, satisfy, realise, accomplish it.
I picked the definition I used because it is the only definition that is specifically in regard to God's Law, it fits with what Jesus immediately proceeded to do after he said he came to fulfill the law, it fits with how other verses us the term, it fits with how other Jewish writings use the term, and it was used in contrast with abolishing the law, so if think that I used the wrong definition, then please explain why.
However, the definition that you used is still consistent with my definition where Jesus taught how to complete, satisfy, realize, and accomplish what the Law instructs us to do.
I'm not exempting myself from anything. I not only follow Jesus, but am IN Jesus.
I do not think that word means what you think it means. If you say that you follow Jesus, but you don't do x, y, z, etc., etc., then that is exempting yourself from following what he taught by word and by example. For instance, Jesus set an example of refraining from eating unclean animals, so as his followers we should follow his example. In 1 John 2:3-6, it says that those who are in Christ ought to walk in the same way he walked, and he walked in complete obedience to the Mosaic Law.
Jesus never sinned, but according to those around him he broke the law by healing on the Sabbath, by allowing his disciples to pick and grind corn on the Sabbath and by not ritually washing their hands before eating. He also touched lepers, a woman who was bleeding, and a dead girl.
He did not teach people to keep one special day as holy and worship God on that day - he lived a holy life and worshipped God continuously.
The fact that there were people who incorrectly thought that Jesus sinned doesn't mean anything more than that they were incorrect about him sinning, so I'm not sure why you're bringing up that point.
It is not as though Jesus were in disagreement with the Father about whether we should keep the Sabbath holy. Jesus was sinless, which means that he lived in perfect obedience to the Mosaic Law, including setting an example for us to follow of obeying the command to keep the Sabbath holy throughout his ministry. There is nothing about obeying the command to keep the Sabbath holy that means that we shouldn't worship God and live holy lives every day or the week and vice versa. We can't live holy lives and worship God by disobeying His command to keep the Sabbath holy.
In the OT, God rescued the nation from slavery and death, led them to Sinai and gave them his word - he was their Saviour and they were his people. They were told to abstain from certain foods, not touch people with skin conditions, wear clothes with only one fibre and most importantly, not marry foreigners; people who didn't believe in and worship one God. These were the things that THEY, the people God had rescued from slavery and death, were to do to show that they were different and his people.
God did not rescue me, nor my ancestors, from Egypt. But his Son HAS rescued me from slavery, sin and death. Jesus, the Word of God, has saved and forgiven me, lives in me and has given me his Spirit, who assures me that I am a child of God.
So I follow Jesus.
In 1 Peter 2:9-10, Gentiles are now part of God's chosen people, a royal priesthood, a holy nation, and a treasure of God's own possession, which are all terms used to refer to Israel, so Gentiles also have the privilege and the delight of getting to obey the instruction that God gave to Israel for how to fulfill those roles. While it was not your ancestors who were saved out of slavery, you nevertheless follow the same God who saves His people out of slavery. It's not about you, it's about honoring God and who He has revealed Himself to be. Jesus observed Passover, so if you say you follow him, then follow him.
But to say that Jesus taught the law by example so he must have meant that all gentiles should obey the law too, is an argument from silence - which you have just said, doesn't work. Where did he teach that all his followers should be taught the Mosaic law and keep that?
Please explain how it is possible for someone to follow Jesus by refusing to repent and follow the Law that he followed and taught his followers to follow by word and by example.
Nowhere. In fact Paul, a former Pharisee, taught that if anyone insisted on circumcision, also God's law, they were saying that Jesus' death counted for nothing.
All throughout the Bible God wanted His people to repent and turn back to obedience to His Law and even Jesus began his ministry with that message, so it would make no sense to interpret Galatians 5:2-4 as Paul warning people against doing that and saying that we will be cut off from Christ if we follow Christ. Paul was a servant of God, so he should not be interpreted as being an enemy of God by speaking against obeying Him. In Romans 3:31, he said that our faith does not abolish the Law, but rather our faith upholds it, so he should be interpreted as upholding the Law by faith rather than seeking to abolish it. However, the bottom line is that we must obey God rather than man, so if you nevertheless think that Paul was speaking against obeying what God has commanded, then you should be quicker to disregard what he said than to disregard what God commanded, however, that is not what Paul was doing.
In Galatians and Acts 15:1, they were wanting to require all Gentiles to become circumcised in order to become saved. However, God never commanded all Gentiles to become circumcised and the purpose that God commanded all Jews to become circumcised was not in order to become saved, so if God did not command it, then it was therefore a man-made requirement, which was in fact contrary to the purposes of God. Therefore the Jerusalem Council was upholding God's Law by rejecting that requirement.
So the problem was not with God's command to become circumcised, but with Gentiles listening to influencers who were saying that they needed to become circumcised in order to become justified. Paul had timothy circumcised and roughly 80% of the men in the US as circumcised, so unless Christ is of no value to us, then there are good and bad reasons for getting circumcised.
So one minute you are saying that Jesus showed us how to walk in perfect obedience to the Mosaic law, and the next you are conceding that we do not live under the Mosaic law.
And now you agree the the Mosaic Covenant is obsolete.
I was making a distinction between a set of instructions for how to act in accordance with God's righteousness and a covenant agreement to live according to those instructions. A covenant can come and go, but those instructions will always remain the same as long as God's righteousness remains eternal. So any instructions that God has ever given for how to practice righteousness will always be valid regardless of which covenant we are under, but as part of the New Covenant we are told that those who do not follow those instructions are not children of God (1 John 3:10). So while the Mosaic Covenant has become obsolete, the Mosaic Lad did not become obsolete along with it. Instructions for how to act in accordance with God's righteousness can't become obsolete unless God's righteousness first becomes obsolete.
We are under a New Covenant which was prophesied by God, Jeremiah 31:31-34, and brought in and sealed by his Son, Matthew 26:28.
Jesus makes us righteous before God, 2 Corinthians 5:21, and his Spirit makes us holy, 2 Corinthians 3:18.
Indeed, the New Covenant involves God putting His Law in our minds and writing it on our hearts.
In addition, no one has ever explained HOW to keep the Sabbath. What does it mean?
Not working on a Saturday? I don't.
Worshipping God on a Saturday? I do.
Sitting around doing nothing on a Saturday? I might do if I thought that God wanted me to and it was his will - but like his Son, I prefer to do good and help others.
Keeping the Sabbath is really simple and I'd say that for the most part you are doing a pretty good job of keeping it. Keeping the Sabbath is about about sitting around doing nothing, but about taking time away from our work to dedicate to focusing on God's love for us as a community of believers. It has always been lawful to do good on the Sabbath, so expressing God's love to others is a perfectly good way to focus on His love. Part of God's instructions for how to keep the Sabbath is to have a holy convocation (Leviticus 23:3), but that meeting does not need to take place in a specific building. However, God also instructed us not to directly cause others to do work, so buying and selling is also something that is restricted, as well as cooking. Part of the delight of keeping the Sabbath comes from the preparation, where we get chores done ahead of time so that they don't serve as distractions. When we get serious about dedicating large chunks of time to focusing on growing in our relationship with God, to prayer, and to being in His word is when the enemy gets serious about causing distractions and when we need to get serious about limiting sources of distractions.
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