- May 14, 2002
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Apart from Genesis 1-2, none of those are creation "stories", ie narrative accounts. Most are verses of poetry with brief figurative references to certain aspects of creation, others are not refering to creation at all. Only Genesis 1-2 give us the full creation account in the genre of historical narrative. ie. presented as plain fact.
The fact that many other scriptures refer to this creation account as historic fact proves it is true and not a fictional story. Eg. The institution of the Sabbath (Ex 20:11, Ex 31:16-17, Gen 2:3), the genealogies of Jesus, Paul's explanation of how sin entered the world (Ron 5:12, 1 Cor 15:21-22) a key aspect of the Gospel, the institution of marriage (Matthew 19:3-9), the role of women in 1 Tim 2:12-14, etc, etc.
The non-literal interpretation of Gen 1-2 has only been around for the last century or two, since Christians have tried to reconcile Genesis with the theories of modern-day secular science. It is an example of eisogesis - the fallacy of starting with a preconceived idea and inventing a novel interpretation of a text to try and make it fit the idea. It is the opposite of exegesis - starting with the text and letting the words speak for themself, applying the established principles of hermeneutics.
This need to treat Genesis 1 and 2 as scientific proof of creation when they are nothing of the kind is at the heart of the attitude of some Christians towards science & scientific methods. It is foolishness and makes Christianity extremely unattractive to those people who are scientifically minded and educated.
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