I have no idea how you got that impression. Jesus is 100% human and 100% God. He has two natures in one person.That’s not the problem. The problem is that you seem to think that Jesus couldn’t be human like you or I. That isn’t compatible with orthodox Christianity.
I’ve already made an actual argument. All you seem to be able to do is say that I’m wrong. You don’t seem to be able to say why, or what the truth is.How about you pointing out where I am in error with my post you quoted here. What part did I got wrong?
Right. And nothing about that means that Mary had to be sinless. Nothing in scripture says that she had to be sinless. Nothing in scripture says that she was sinless.I have no idea how you got that impression. Jesus is 100% human and 100% God. He has two natures in one person.
Enough going around in circles, I have explained everything, I have provided evidence, there are fundamentals about the character of God that need to be understood before we can proceed. Theology is far more than just reading the bible and trying to limit God to what is written and what is often misunderstood. There are many things that come from sources outside just the Bible itself, for example the Trinity is developed in the Council of Nicaea, Christology is refined in the Council of Chalcedon. Trying to understand either of these subjects without studying the councils is impossible. Since I do not intend to try to explain everything that is not in the bible that supports my posts I am going to leave this discussion where it is. If a person is willing to put in the time and effort to learn the resources are available.Right. And nothing about that means that Mary had to be sinless. Nothing in scripture says that she had to be sinless. Nothing in scripture says that she was sinless.
So....nothing. Okay.Enough going around in circles, I have explained everything, I have provided evidence, there are fundamentals about the character of God that need to be understood before we can proceed. Theology is far more than just reading the bible and trying to limit God to what is written and what is often misunderstood. There are many things that come from sources outside just the Bible itself, for example the Trinity is developed in the Council of Nicaea, Christology is refined in the Council of Chalcedon. Trying to understand either of these subjects without studying the councils is impossible. Since I do not intend to try to explain everything that is not in the bible that supports my posts I am going to leave this discussion where it is. If a person is willing to put in the time and effort to learn the resources are available.
Post 332 try to refute it.So....nothing. Okay.
That’s not scripture.Post 332 try to refute it.
We are to never stop seeking, even when He is found.
I’ve already made an actual argument. All you seem to be able to do is say that I’m wrong.
You don’t seem to be able to say why, or what the truth is.
So be it.
No.Correct me if I am wrong, but isn't it the Protestant belief that absolutely "no one" is infallible, and are subject to error, including yourself?
No, I don’t. Again, you are corrected.So, you consider yourself infallible. Got it, thanks for the correction!
We are not God. Why would you pray to somebody that you don’t really know if they are in heaven or not. To think that they are or not is assuming. Because we have no way of knowing if even Mary is in heaven.Yes it does. Does it honor Mary when we ask her to intercede for us, yes it does. Are we praying to Mary when we ask her to intercede for us, yes and no. We are in the same respect as when we ask anyone else to pray for us in intercessory prayer, but no in the respect of are we treating her as being on an equal level as God, certainly we are not any more than we are doing so when we ask our pastor to pray for us. Do I think that Jesus listens to His mother a little more closely than He would someone else, yes I do.
It could be. That’s why I asked you for the proper understanding of Romans 3, since you indicated that I was wrong.Okay, so your personal interpretation and opinion of Scripture is fallible and is subject to error and could well be wrong. Got it. Thanks again for the correction!
It could be? You do know there is a 'huge' difference between being fallible and infallible, right? One can't be both. So, do you consider yourself fallible or infallible? Now, as far as Romans's 3 goes, feel free to follow or pine in with my discussion with timothy u beginning on post # 389.It could be. That’s why I asked you for the proper understanding of Romans 3, since you indicated that I was wrong.
“Could be” equals “could be wrong”. So yes, I could be wrong about Romans 3. That’s why I asked you for the proper understanding of Romans 3, since you indicated that I was wrong.It could be? You do know there is a 'huge' difference between being fallible and infallible, right? One can't be both. So, do you consider yourself fallible or infallible? Now, as far as Romans's 3 goes, feel free to follow or pine in with my discussion with timothy u beginning on post # 389.
Wow, we finally got there! Now that wasn't so hard admitting your personal interpretation/opinions are not absolute, and are subject to error. I am sure no one thinks the less of you. I sure don't. You keep saying that I told you that you were wrong regarding Romans's 3. I don't recall doing so. Could you show what post number I was to have said that. Thanks“Could be” equals “could be wrong”. So yes, I could be wrong about Romans 3. That’s why I asked you for the proper understanding of Romans 3, since you indicated that I was wrong.