Nicene Creed
I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages;
Light of Light, true God of true God, begotten,
not created, of one essence (consubstantial) with the Father
through Whom all things were made.
Who for us men and for our salvation
came down from heaven and was incarnate
of the Holy Spirit and the Virgin Mary and became man.
He was crucified for us under Pontius Pilate,
and suffered and was buried;
And He rose on the third day, according to the Scriptures.
He ascended into heaven and is seated at the right hand of the Father;
And He will come again with glory to judge the living and dead. His kingdom shall have no end.
And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets.
In one, holy, catholic, and apostolic Church.
I confess one baptism for the forgiveness of sins.
I look for the resurrection of the dead, and the life of the age to come.
Amen.
The basis of Nicene Creed is that we are dealing with one infinite Being who has three distinct personalities that are worshipped and glorified.
When I pray to the Father, I say thank you for your Holy Spirit, the blessed Holy Spirit in whom I want to be every part of my life to mold me in the personage of the Son, according to his beatidudes.
In the Old Testament Holy Holy Holy is mentioned three times to glorify the one Being who is the one substance, whereby the term
Homoousion applies.
Homoousion (
/ˌhɒmoʊˈuːsiən/;
Greek: ὁμοούσιον,
translit. homooúsion,
lit. 'same in being, same in essence', from ὁμός,
homós, "same" and οὐσία,
ousía, "being" or "essence") is a
Christian theological term, most notably used in the
Nicene Creed for describing
Jesus (
God the Son) as "same in being" or "same in essence" with
God the Father (ὁμοούσιον τῷ Πατρί). The same term was later also applied to the
Holy Spirit in order to designate it as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in
Nicene Christianity, and also represent one of the most important theological concepts within the
Trinitarian doctrinal understanding of
God.
This means that the Holy Spirit is the One Substance, consubstantial with the other personalities.
Worship and glorification is equally to all three personalities of the one God being (substance).