For those who care here is a little bit of History.
A Counter-Reformation
In 1545, the Catholic Church convened one of its most famous councils in history, which took place north of Rome in a city called Trent. The Council of Trent actually continued for three sessions, ending in 1563. One of the main purposes of this Council was for Catholics to plan a counterattack against Martin Luther and the Protestants. Thus the Council of Trent became a center for Rome’s Counter-Reformation. Up to this point, Rome’s main method of attack had been largely frontal—the open burning of Bibles and of heretics. Yet this warfare only confirmed in the minds of Protestants the conviction that Papal Rome was indeed the Beast which would “make war with the saints” (Revelation 13:7). Therefore a new tactic was needed, something less obvious. This is where the Jesuits come in.
On August 15, 1534, Ignatius Loyola founded a secretive Catholic order called the Society of Jesus, also known as the Jesuits. The Jesuits definitely have a dark history of intrigue and sedition, that’s why they were expelled from Portugal (1759), France (1764), Spain (1767), Naples (1767), and Russia (1820). “Jesuit priests have been known throughout history as the most wicked political arm of the Roman Catholic Church. Edmond Paris, in his scholarly work, The Secret History of the Jesuits, reveals and documents much of this information.”
4 At the Council of Trent, the Catholic Church gave the Jesuits the specific assignment of destroying Protestantism and bringing people back to the Mother Church. This was to be done not only through the Inquisition and through torture, but also through theology.
The Jesuit Commission
At the Council of Trent, the Jesuits were commissioned by the Pope to develop a new interpretation of Scripture that would counteract the Protestant application of the Bible’s Antichrist prophecies to the Roman Catholic Church. Francisco Ribera (1537-1591), a brilliant Jesuit priest and doctor of theology from Spain, basically said, “Here am I, send me.” Like Martin Luther, Francisco Ribera also read by candlelight the prophecies about the Antichrist, the little horn, that man of sin, and the Beast. But because of his dedication and allegiance to the Pope, he came to conclusions vastly different from those of the Protestants. “Why, these prophecies don’t apply to the Catholic Church at all!” Ribera said. Then to whom do they apply? Ribera proclaimed, “To only one sinister man who will rise up at the end of time!” “Fantastic!” was the reply from Rome, and this viewpoint was quickly adopted as the official Roman Catholic position on the Antichrist.
“In 1590, Ribera published a commentary on the Revelation as a counter-interpretation to the prevailing view among Protestants which identified the Papacy with the Antichrist. Ribera applied all of Revelation but the earliest chapters to the end time rather than to the history of the Church. Antichrist would be a single evil person who would be received by the Jews and would rebuild Jerusalem.”
5 “Ribera denied the Protestant Scriptural Antichrist (2 Thessalonians 2) as seated in the church of God—asserted by Augustine, Jerome, Luther and many reformers. He set on an infidel Antichrist, outside the church of God.”
6 “The result of his work [Ribera’s] was a twisting and maligning of prophetic truth.”
7
Following close behind Francisco Ribera was another brilliant Jesuit scholar, Cardinal Robert Bellarmine (1542-1621) of Rome. Between 1581 and 1593, Cardinal Bellarmine published his “Polemic Lectures Concerning the Disputed Points of the Christian Belief Against the Heretics of This Time.” In these lectures, he agreed with Ribera. “The futurist teachings of Ribera were further popularized by an Italian cardinal and the most renowned of all Jesuit controversialists. His writings claimed that Paul, Daniel, and John had nothing whatsoever to say about the Papal power. The futurists’ school won general acceptance among Catholics. They were taught that Antichrist was a single individual who would not rule until the very end of time.”
8 Through the work of these
two tricky Jesuit scholars, we might say that a brand new baby was born into the world. Protestant historians have given this baby a name—Jesuit Futurism. In fact, Francisco Ribera has been called the Father of Futurism......
http://www.angelfire.com/la2/prophet1/Jesuits.html
So are you following the Bible or a Roman Catholic teaching based on your stated belief of Prophecy?
You all need to verify where some of your beliefs come from.