CaliforniaJosiah-
Again, Sola Scriptura has to do with norming.
It has to do with how teachings will be constructed and especially evaluated.
How do we know what is true or false?
What will serve as the Final Authority, the norma normans?
That's the subject here.
Ok, lets say I agree with your view, I turn to 2nd Maccabees12:46
It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.
Im glad we both agree the Bible says this.
Issues of the Canon, Tradition and hermanuetics are all relevant, but different issues. The question before us is this: What is our Final Authority? To what is our teachings subject? Sola Scriptura is about norming.
Ok, lets say I agree its the norma normata, do you belive what my signature says about Baptism really washing away sins?
A thread about the Canon would be interesting. We all know the story and we all know there are a few DC books about which not all Christians agree. We all know that. Regardless of how a person regards them, the principle of Sola Scriptura is the same. The issue is norming. The issue is what will serve as the norma normans? The issue is by what will we evaluate what is and is not true? Sola Scriptura says by the Bible. It's a principle.
If some can choose to reject books so can I, lets say I only consider 2nd John Scripture. Now when we talk about Scripture Im only bound to the 200 or so words of 2Jn.
Yes, not all Christians 100% agree on exactly what the Bible should or should not contain. Having studied the books in question, having learned that the contexts of which almost never come up in Catholic or Orthodox theology, realizing that with the possible exception of two verses and Purgatory (very, very weak ones in my opinion), it's pretty moot. Frankly, in terms of theology, I doubt it would make any difference whether these books are "in" or "out." And the point about the LDS is also moot, the LDS does not consider the Book of Mormon, Pearl of Great Price or D&C to be a part of the Biblical Canon, they consider them to be additional and equal to the Bible - rather like Roman Catholics consider their denomination's Tradition. And the LDS books are not historic ones ever regarded to be a part of the Bible.
Lets see what the lds consider "Scripture":
http://scriptures.lds.org/
It makes a big difference if those books are included and nobody in these forums would disagree with me.
I think you can see the "speck" in the eye of the Protestant and not the "log" in your own. As I pointed out, as is always the case, our norma normans is always an agreed upon assumption that can't be PROVEN without an appeal to your norma normans, thus creating a circular arguement. You just did it to support your view of the Authority of Tradition - you simply used the Tradition of the Roman Catholic Denomination to substantiate the Tradition of the Roman Catholic Denomination. You ASSUMED it true and then, using that understanding and interpretation, revealed such.
Christians were around before the "Bible" existed. We both accept the Bible (for the most part). NOW, looking at these factors we see that the people who wrote the books of the Bible didnt use the Bible as the Final Authority, what did they use? Tradition is the only explaination for that gap between Jesus and completed "Bible" as we know it.
Is there anything circular about this?
Catholics believe that Tradition was never supplanted, Protestants do believe it was. When asked to explain how Tradition was pushed aside Protestants must turn to circular arguments, while Catholics maintain the original position.
The Roman Catholic Denomination has decided what teachings, etc. it regards as Tradition (Orthodox Christians, Anglican Christians, Protestant Christians don't always agree). The Roman Catholic Denomination has created this Tradition and then has declared that this Tradition is the norma normans - the norm that will norm their Tradition. Sure seems self-authenticating to me.
"A house divided can not stand". You mention other groups in this situation "dont always agree", they are not supposed to agree thats why they are divided. Either one of these groups is correct in their teachings or else the one true Gospel is lost. Which group is it?
The group that is correct clearly means that their Tradition is the ONLY correct Tradition with the other groups being wrong (to one degree or another). For the correct group there is no deciding what bits of traditions to accept or reject here, that would imply that the correct group never really was holding the full Truth the entire time.
I know, I see it consistently, this Tradition is very, very engrained into Catholic theology and thinking, so much so that it's "seen" everywhere - it's just imputed into lots of Scriptures and historical statements. It's just I've found few Catholics seem to be aware that the "lenses" they are proud to say they wear are 1) Their creation, and 2) They've made it the "rule," the norma normans, by which they evaluate their own teachings. There's a very obvious reason why Catholic theology is seen as so true by Catholics!!!!!
Its not a matter of Catholics claiming that they are the sole holders of the truth, in the case of Protestants is a twisted form of denial. They refuse, refuse to openly say, "My church is correct and all you others are wrong (to one degree or another)" BUT they attend a SPECIFIC denomination and believe in SPECIFIC things BELIEVING that people who DONT adhere to these SPECIFIC things are not holding to the truth. Its all denial on the part of protestants that has been engrained into their teachings.
Your the one turing this into a dice game, Protestants have no problem saying they are not infallibe as a psychologial excuse and mental escape hatch. They dont want to be left holding the bag, BUT the entire time they believe what they want to believe and believe everyone else is wrong.
Rather Jesus says to whom much is given much is expected. The Catholics Church openly claims to be the city on the hill.
If you believe there is one truth, and if you believe you have found it then sure your going to see things in a different light.
It's "off topic" and I tried to address it quickly and get back to the subject of the thread, but again, yes, I believe the Bible is from God, not the institution of the Roman Catholic Denomination. I agree with Roman Catholic Denomination did, at a historical point in time, acknowledge this (as have many other denominations) but that's not the issue at hand.
Here is an example of protestants not wanting to commit to one side or another and that not wanting to be left holding the bag. I was talking with someone else here a few months ago who did admit it was the church that assembled the Bible into what it is today, but at the same time believed the church became basically powerless after the Bible came around. I asked them "How much faith do you have in the church?", the reply was "Honestly, I have no faith in the church".
Ah, I'm not assuming all that Tradition the Roman Catholic Denomination has declared to be True and the Final Authority for norming the Tradition of the Roman Catholic Denomination.
Again, the principle of Sola Scriptura does not depend on whether the DC books are included or not. The principle of norming we are discussing here is the same either way.
What IS important is if our own particular Denomination's teachings are used as the norma normans for our own particular Denomination's teachings - EQUAL to the Bible (whether that includes the DC books or not). Sola Scriptura has to do with norming. It deals with the issue of what is our norma normans.
The Catholic Church could claim everything you claim about SS and nothing would change. Why? Because people still would disagree with the Church's interpretations.
(cont)