Ok.
Terminology is about to get real.
lol
You know, the the terminology of worship/esteem/venerate/et., etc . seems itself to be half the problem, the RC to their merit, have proposed the latria, dulia, hyper-dulia distinctions... but generally are too embarrassed to admit they "worship" (hyper-dulia) Mary. Or descend into self contradictions obvious to all except themselves.
Most Protestants are unaware of those distinctions and seem to get outraged with statues, but are blind to their own blind loyalty toward scripture. I regard that as personal intellectual negligence regarding ...well, regarding a whole host of things are just 'the response of a good conscience toward God' to paraphrase Peter's description of what baptism is.
God is thrilling.
Our ways of expressing that joy are culturally, religiously filtered.
When we make accusations, we vent our outrage.
When we offer moderation as an alternative, we make ourselves less desirable of a target for venting.
Just a thought.
I was always a little uncomfortable with statues and holy hardware in general, but I believe it is because God got to me personally before the diocese did. And he revealed Himself to me though His creation as described in Psalm 19.
Nothing like personal relationship.