I think i know some key ideas. Its because it undermines the creation story and that people will become irreligious?
Well wouldnt that be an issue about the idea of the earth is flat if the bible is literal on that part i mean?
What i mean is that science explains our physicial world.
Depends on whether you mean real science as in mathematics, physics, chemistry, observable biology - or junk-science mythology about a big pile of dirt turning into a rabbit. Which form of "science" are you thinking would defy the doctrine on origins that we find in Genesis - with its own doctrine on origins?
Dawkins, Darwin, Provine, P.Z. Meyers et al -- freely admit that the doctrine on origins found in blind-faith evolutionism totally destroyed their own prior-belief in the Bible and Christianity.
The main point i am making is that Creation Story had two interpretations in medieval ages.
The dark ages are not the height of enlightment - and asking the question "but what did people think in the dark ages" is not an accepted form of "exegesis".
A better reference point is to observe that EVEN the atheist and agnostic professors of Hebrew and OT studies in all world-class universities freely admit that the author of the Genesis account - write his text to be accepted as a valid historic account of a 7 day creation week consisting of real 24-ish hour days... and then we have it in "legal code" here in Ex 20:11 same thing.
So i dont see the problem with evolution, because it doesnt undermine the scripture in the sense of it not being true?
until you look at "the kind of literature that it is" when it comes to the Genesis account
Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably,
so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: (a)
creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood,
are not taken seriously by any such professors, as far as I know.’
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That is the opinion of professors not at all inclined to accept the 7 day creation week that we find in Gen 1:2-2:3 yet they can still 'read' and point to the author's intent - whether they agree with the author or not.