Ah. OK, let's consider the obvious, since you're judging God. Evil requires an evil motivation. What's God's evil motivation?
And no, emphasizing the evilness of the action doesn't make the case. I'm sure things you've done have some extended impact in committing crimes. Did you spend that $100? Didn't that money go on to cause covetousness in someone's heart? And probably someone seeing your money among others', probably robbed a 7-Eleven somewhere.
Forget about blaming someone else as
responsible. You
caused it: so you're responsible. Didn't your passing the $100
cause covetousness? And likely it was stolen at some point, too.
This is the argument you're making.
And even though you
know that $100 would eventually cause someone to rob for it -- are you therefore responsible for their robbery?
If God does not determine everything, then God did not cause to exist, every thing that exists.
Do your thoughts exist?
I don't even know if I need to go through this, because God's causing things to happen later on, and indeed exploiting them for the good of those who love Him (Rom 8:28), does not make Him responsible for their evil. So your accusation, that God is thereby responsible for doing evil does not follow.
There is another sense in which God is responsible, and He takes the responsibility seriously -- as Judge. In fact, God makes all things right through the Final Judgement. Right? Why does God have any responsibility for judging wrong?
What authority would God have for making things right if He didn't have some responsibility for judging wrong?
Of course people can have know that they're saved!
Of course people can know if they are elect or not!
Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (which hope of theirs shall perish): yet such as truly believe in the Lord Jesus, and love Him in sincerity, endeavouring to walk in all good conscience before Him, may, in this life, be certainly assured that they are in the state of grace, and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. Westminster Ch. 18, Sec. 1
You've noticed, haven't you, that both of the quotes I've made so far are in the
very first paragraph of a chapter in Westminster? These are the
basic facts about Calvinism. And
Puritan Calvinism at that.
At this point you've made three errors of fact about Calvinism.
At this point you're attributing your mistakes to a theology that doesn't make the mistakes you're alleging.