2Cor3:7-11
The Greater Glory of the New Covenant
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
What does transitory mean? What was engraved in stone?
What was transitory was the glory of Moses' face. Moses' righteousness. Though he was righteous enough out of his faith to stand before God for 40 days and 40 nights, it was temporary - (what transitory means). What do I mean by temporary? Well, the gospel was being preached by Moses. The movement, and the ministry was being ministered by Moses, a man. The glory of that which lasts, is the glory of our savior. His glory isn't temporary, because He can't sin, and therefore ruin it.
He, with the Spirit is leading us into all truth, unlike Moses, a corruptible fallible being, Jesus is an incorruptible infallible God.
Also, I'd like to note, that, the bold chapter title, isn't in the original text. It was written by man, and varies from publisher to publisher. The publisher has a bias that leans towards (I'm guessing) lawlessness.
There are two ministries, as it says later on in this chapter:
2 Corinthians 3:5-17
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
(Here Paul isn't saying that the law kills, he was saying that the ministry of the
law was incomplete. I'll show you why in the next few verses.)
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
(No man can be justified by the law, but this is what most of Israel failed to see. They lacked faith. All of Israel was guided out of Egypt, yet, only a handful of those who left, actually made it to the promised land because of their lack of faith. All of which, had great personal relationships with God, why? Because, they had been blessed with the faith to see the ministration of righteousness. As Jesus said, there were men that looked ahead to His day. The ministration of condemnation, was because the spirit, and forgiveness weren't mentioned. Only the great men of faith throughout the bible could see God's mercies. It was known, but not by many. The verses later on in this chapter attest that people knew about it, Moses being one. But, it wasn't made known to many, that was the ministration of righteousness, that this truth was to be made known to all that would accept it.)
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11 For if that which is done away was glorious, much more that which remaineth is glorious.
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as
Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15
But even unto this day, when Moses is read, the vail is upon their heart.
(In verse 13-15 Paul is talking about how, the secret that Moses understood, had to be hidden from Israel because of their lack of faith. Their faith was in themselves to keep the law perfectly for justification, not in God to justify them. Moses understood what we now know, but because of their lack of faith, he had to put a vail on his face because none in all of Israel could look upon his face.
What's my point? Well, in verse 14, Paul proves my saying this, in that he said their "minds were blinded:" and then Paul goes on to say that even in the day he's writing it, the Jews still couldn't see it. That same vail that blinded Israel back in Moses' day, still blinded them in Paul's. But, thanks to the Spirit that was given freely because of Jesus, those who receive it, can see just as Moses did, that the doing of the law isn't for justification, that God will justify us. Then, in verse 15, Paul says what I said a few sentences ago, that the Jews still have, when reading Moses, the veil upon their hearts, blinding them from the truth, that the law isn't what justifies them.)
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
(The "it" Paul is referring to, is the heart of the Jew(s) that read Moses after they accept Jesus, and accept the gift He's trying to freely give them, and us. The veil will be taken away, and they'll see that their righteousness, isn't their own, but the righteousness of God, as Paul said back in verse 5 of this chapter.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Gal3
Faith or Works of the Law
3 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4 Have you experienced so much in vain—if it really was in vain? 5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6 So also Abraham “believed God, and it was credited to him as righteousness.”
Why did Paul write that?
The Law and the Promise
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed, meaning one person, who is Christ. 17 What I mean is this: The law (Torah), introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
Galatians 3:10
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
("For as many as are of the works of the law" as in, for those that place their faith in the works of the law, they are under the curse, as in the Jews, whose heart we saw from the Corinthians verse, was cursed by not being able to see through the veil. We aren't placing our faith in the works of the law though, we are keeping the law out of faith. We know we're saved, but we desire to keep the law because it's the least that we can do. He gave His life for us, and He asks us to do our best to keep His laws, so we do.)
Galatians 3:21-23
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
(These verses show that Jesus gave birth to faith, and that before this faith, we were shut up to it, but also notice that in verse 23 "which should afterwards be revealed" as in, it always existed, but afterwards should be revealed as in made known. Meaning, there were people keeping the laws, that were justified, not in their keeping the law, but because of their faith. Like Moses. He had faith, that 99% of those living at the time were unaware of.)
Why did Paul write that? And while you SDAs are at it notice verse 15 where it tells us that a covenant cannot be divided. See Matt 5:16-17 Either we are under all of Torah or we are not under any of it. If we are under all of it then stop cutting your sideburns.
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Right, I'm not debating that the law can't separate us from God. I know that. But, you're confusing me, and thinking that I'm saying that the law justifies us, and that's not it at all. I'm growing and learning to keep the law because He
asks that we do. He says if you love me, keep my commandments. He says that in the last day, He'll say, "depart from me, ye who work lawlessness", therefore, I don't want to be lawless, because my Father in heaven
wants me to keep the laws, not
SO I'm saved, but
BECAUSE I'm already saved.
That, and it doesn't say a covenant can't be divided. It says it can't be set aside, and forgotten about. Basically saying, this covenant of faith was promised to Abraham, so the covenant of law can't supersede that and ruin the promise to Abraham. I digress though, I'm not saying we do away with any of the Torah, but you have to understand that there's parts of it that don't apply anymore.
For instance, Jesus is our priest. Before only levites, more specifically levitical sons, specifically of Aaron could only offer sacrifices, but when Jesus died, He overtook the levitical priesthood, and now He Himself is our priest. He is mediating on our behalf even now. So, unless we're doing a nazarite vow, we can't sacrifice animals. It'd be actually
against torah, not something I'm
choosing to do away with. It'd be a sin.
That, and there's certain things I can't do. There were certain laws only given to kings, to slave owners, to slaves, to children, to women, to married couples, to farmers, to judges, to levites, to levitical priests, etc. When you get down to it there's only 150-200 for me to follow. Shaving my face is one of them that still applies though yeah. It says don't mar the edges of your beard though, so I believe that you can still shave your face, you just can't mar and deck up the edges (no fancy beard styles).
Also, I'm not an SDA. I'm just trying to follow the Messiah, the way the bible tells me to, and the way I see the "primitive christians" following Him. You know,
before rome killed those they found keeping Torah. There's not really a name for what I am, and actually, I've not found one consistent name with us. Everyone I fellowship with, and everyone I've met online, we all go by different names. We all believe pretty much exactly the same, but we just haven't settled on a name I suppose? Idk, I'm just trying to follow the Messiah though. All of the modern church denominations are all sects of catholicism though, and at the root of it, the catholic church is why 99% of christians have sabbath on sunday, and not saturday. Despite the catholic church itself countless times confessing that they changed the sabbath to sunday, and not the bible.