Why are Mormons generally disliked by society?

Echo17

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A lot of people are against the religion, and honestly I don't really know why. For as much as I've looked into it, it is still a religion like any other, still Christian even, and doesn't seem to raise a red flag for me.

My boyfriend of two years is Mormon and I am a Protestant Christian. Anytime I mention that he believes in the church of Latter-Day Saints, I get uneasy looks from other people and a friend of mine didnt even want me seeing him. I just don't understand why. My boyfriend and I both have agreed to respect each other's faiths, and I've even been to LDS church services and read up a lot on the religion. I still don't understand why it receives so much hate. Is it that it's different from other forms of Christianity?
 

chevyontheriver

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A lot of people are against the religion, and honestly I don't really know why. For as much as I've looked into it, it is still a religion like any other, still Christian even, and doesn't seem to raise a red flag for me.

My boyfriend of two years is Mormon and I am a Protestant Christian. Anytime I mention that he believes in the church of Latter-Day Saints, I get uneasy looks from other people and a friend of mine didnt even want me seeing him. I just don't understand why. My boyfriend and I both have agreed to respect each other's faiths, and I've even been to LDS church services and read up a lot on the religion. I still don't understand why it receives so much hate. Is it that it's different from other forms of Christianity?
Mormons are nice people. They make good neighbors. There is nothing to dislike about them. But they aren't Christian. You would not be equally yoked being married to someone not a Christian. So perhaps it's not that your boyfriend is a bad person, but that those around you would like you to marry a Christian.

Catholics accept that Protestants are Christian, Pentecostals are Christian, Baptists are Christian, Lutherans are Christian, but not Mormons, not Muslims either. The latter two do believe in God, but refuse the Trinity. Mormons appear to accept the Trinity but it is so different in Mormon theology that it's a different animal, complete with spirit mothers. Protestants and Mormons have a huge gulf between them concerning the Trinity.

Do some digging. Ask some questions. Talk to your own pastor about it. Find a Catholic priest to talk about it. Be nice to Mormons, don't hate them, but as long as your boyfriend is Mormon, don't marry him, and if you are not going to marry him, let him down easily and don't lead him on. Perhaps instead, he would be willing to become Christian. More likely he will expect you to become Mormon. Know what you lose by doing so.
 
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DW1980

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Hating is wrong, no matter who the object of hate is.

I've done some reading on Mormonism, and spoken to their missionaries. It does seem to be very different to mainstream Christianity. They believe (and I am only reporting what their missionaries confirmed) that all Christian Churches are in a state of apostasy, that God has a physical body, and that he was once a man. God also has a wife, Heavenly Mother. We have the potential to become gods too. Jesus and Satan are brothers, and the Book of Mormon is a historical document (which it's not). You are only saved by grace after all you can do, which brings works into the equation. The leader of the Mormon Church is a prophet. The Bible is only accurate as far as it is "translated correctly". Yet we know and have the evidence to support the view that we do have the right text for the Bible (50,000+ sources for the NT alone, none for the Book of Mormon) How much of this is Christian?

The missionaries encouraged me to pray about the Book of Mormon, but in the Bible this is NEVER a test for truth. Our feelings can let us down. Isaiah 8:20 says, "Look to God's instructions and teachings! People who contradict his word are completely in the dark." As Mormonism contradicts the Bible, it has to be rejected. Google the Book of Abraham, that's an interesting Mormon Scripture. It's purported to be about Abraham's time in Egypt. But, as they have published facsimiles in their own Scriptures, Egyptologists took one look and said its nothing to do with Abraham, it's a standard ancient Egyptian funerary text.

We should not hate Mormons, Biblically they too are people Jesus died for. We should love them, and engage with them, but I don't think I could take the above claims seriously.
 
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HereIStand

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A lot of people are against the religion, and honestly I don't really know why. For as much as I've looked into it, it is still a religion like any other, still Christian even, and doesn't seem to raise a red flag for me.

My boyfriend of two years is Mormon and I am a Protestant Christian. Anytime I mention that he believes in the church of Latter-Day Saints, I get uneasy looks from other people and a friend of mine didnt even want me seeing him. I just don't understand why. My boyfriend and I both have agreed to respect each other's faiths, and I've even been to LDS church services and read up a lot on the religion. I still don't understand why it receives so much hate. Is it that it's different from other forms of Christianity?
Welcome to the forum, @Echo17.
Christians don't hate (or shouldn't hate) Mormons. A team leader at work that I had was Mormon. He was a very nice man and a good guy to work with.

Mormonism is its own religion though, separate from Christianity. As noted, Mormons do not believe the Trinity. They also don't believe in hell (except for apostate Mormons). They have non-Christian beliefs about the virgin birth and other doctrines. See the bulleted list at this link.
 
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Athanasius377

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A lot of people are against the religion, and honestly I don't really know why. For as much as I've looked into it, it is still a religion like any other, still Christian even, and doesn't seem to raise a red flag for me.

My boyfriend of two years is Mormon and I am a Protestant Christian. Anytime I mention that he believes in the church of Latter-Day Saints, I get uneasy looks from other people and a friend of mine didnt even want me seeing him. I just don't understand why. My boyfriend and I both have agreed to respect each other's faiths, and I've even been to LDS church services and read up a lot on the religion. I still don't understand why it receives so much hate. Is it that it's different from other forms of Christianity?

I would agree with the other posts that state Mormonism is a non-christian religion. The issue is that Mormons will use the same words that christians do but they have an entirely different meaning.

As to an aversion to Mormons is something I have never noticed before. On my sleepy street where I grew up there were four Mormon families and I have never witnessed any such aversion. They were always polite and kind and very family oriented which is something everyone on our street appreciated.
 
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Albion

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Mormons are nice people. They make good neighbors. There is nothing to dislike about them. But they aren't Christian.

That (^) pretty much sums up the answer to the question.

I might just add that the unbelievable, almost comic, circumstances of the founding of the religion contribute to the general aversion to Mormonism on the part of other people. I wouldn't call it "hate," however (that's the word that was used in the OP).
 
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chevyontheriver

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I would agree with the other posts that state Mormonism is a non-christian religion. The issue is that Mormons will use the same words that christians do but they have an entirely different meaning.

As to an aversion to Mormons is something I have never noticed before. On my sleepy street where I grew up there were four Mormon families and I have never witnessed any such aversion. They were always polite and kind and very family oriented which is something everyone on our street appreciated.
I voted for Mormons for president in the last two elections. Mitt Romney and then Evan McMullen. I have every respect for Mormons. But they are not Christian. You are right that they use many of the same words, but very differently.
 
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Rubiks

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There are some that will inevitably dislike any one who is not a Christian.

I disagree that Mormonism is a Christian denomination. If Mormons consider themselves a branch of Christianity and not a separate religion altogether, sure, its a Christian denomination in a broad sense. The reality however is that Mormonism accepts a new divine revelation and radically redefines or rejects Christian terms most Christians would consider essential. Calling Mormonism a branch of Christianity would be like calling Islam a sect of Christianity or calling Christianity a sect of Judaism.
 
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Daniel Marsh

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Joseph Smith said . . .

(Regarding Joseph Smith's alleged first vision where celestial personages appeared to him) . . . "My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the personages who stood above me in the light, which of all the sects was right — and which I should join. I was answered that I must join none of them, for they were all wrong, and the personage who addressed me said that all their creeds were an abomination in His sight: that those professors were all corrupt . . ." (Joseph Smith, History of the Church, vol. 1, p. 5-6).

"What is it that inspires professors of Christianity generally with a hope of salvation? It is that smooth, sophisticated influence of the devil, by which he deceives the whole world," (Teachings of the Prophet Joseph Smith, compiled by Joseph Fielding Smith, p. 270).

(In questions directed to Joseph Smith, the founder of Mormonism . . . ).
First--"Do you believe the Bible?"
If we do, we are the only people under heaven that do, for there are none of the religious sects of the day that do."
Third--"Will everybody be damned, but Mormons?"
Yes,
and a great portion of them, unless they repent, and work righteousness." (Teachings, page 119).

Brigham Young said. . .

"But He did send His angel to this same obscure person, Joseph Smith jun., who afterwards became a Prophet, Seer, and Revelator, and informed him that he should not join any of the religious sects of the day, for they were all wrong," (Brigham Young, Journal of Discourses, vol. 2, 1855, p. 171).

John Taylor said . . .

"We talk about Christianity, but it is a perfect pack of nonsens . . . Myself and hundreds of the Elders around me have seen its pomp, parade, and glory; and what is it? It is a sounding brass and a tinkling symbol; it is as corrupt as hell; and the Devil could not invent a better engine to spread his work than the Christianity of the nineteenth century," (Journal of Discourses, vol. 6, 1858, p. 167).

"Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom," (Journal of Discourses, vol. 10, 1863, p. 127).

James Talmage said . . .

"A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ," (The Articles of Faith, Deseret Book Company, Salt Lake City, p. 182).

Bruce McConkie said . . .

"With the loss of the gospel, the nations of the earth went into a moral eclipse called the Dark Ages," (Mormon Doctrine, Bookcraft, Salt Lake City, Utah, p. 44).

Joseph Fielding Smith said . . .

"Again, following the death of his apostles, apostasy once more set in, and again the saving principles and ordinances of the gospel were changed to suit the conveniences and notions of the people. Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness," (Doctrines of Salvation, page 266).

The Book of Mormon says. . .

"And he said unto me: Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church which is the mother of abominations; and she is the harlot of all the earth" (1 Nephi 14:10).

"And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose foundation is the devil, then, at that day, the work of the Father shall commence. . ." (1 Nephi. 14:17).

The Doctrine and Covenants says . . .

"Verily, verily, I say unto you, darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face" (Doctrine and Covenants, 112:23).

Does Mormonism Attack Other Religions? | CARM.org
 
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Daniel Marsh

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LDS use the same Christian words that we do, but the meanings are completely different.

GODHEAD

LDS: Father & Son are resurrected men with physical bodies. Holy Ghost is a separate man with a spiritual body. Three totally separate Gods. God is married. Other Gods for other worlds. (D&C 130:22; Teachings, pp. 345-346, pp. 370-373; Doctrines of Salvation,v.1, p. 10-12)

BIBLE: God is not a man. (Num. 23:19) He has always been God. (Psa. 90:2; Mal. 3:6; Hab. 1:12; Rom. 1:22-25) Only one God. (Isa. 43:10-11; 44:6; 45:21-22) Father is Spirit and invisible. (John 4:24; 1 Tim. 1:17)
(GODHEAD: click here for complete quotes and references.)
JESUS CHRIST

LDS: Literally our elder brother, born to Heavenly Parents in the premortal life. Jesus, Lucifer and humans are all the same species and are brothers and sisters. (Gospel Principles pp. 11, 17, 18)

BIBLE: Fully God, not a subordinate deity. Eternal. (Isa. 9:6; John 8:58; 1 Tim. 3:16; Heb. 13:8; John 1:1-4, 14; Col. 1:16-17)
(JESUS CHRIST: click here for complete quotes and references.)
PREMORTAL LIFE

LDS: Teach that everyone existed in heaven before born on earth. We have existed eternally. (D&C 93:29; PGP:Bk of Abr 3:21-22; Teachings, pp. 352-354)

BIBLE: Only Christ existed before mortality, not man. (John 8:58; Col. 1:17) Our existence started on earth. (Zec. 12:1; 1 Cor. 15:46)
(PREMORTAL LIFE: click here for complete quotes and references.)
THE FALL

LDS: Fall was a blessing. It brought mortality, ability to have children and physical death. Adam was given conflicting commandments and was supposed to fall. (Doctrines of Salvation Vol. 1, pp. 111-116; Gospel Principles, pp. 31-33; 2 Nephi 2:25; Mormon Doctrine, pp. 268-269)

BIBLE: God intended obedience. Gen. 1:28. God tempts no one. (James 1:13-14). Man is sinful. (Rom. 5:12; 8:5-8; 1 Cor. 2:14)
(THE FALL: click here for complete quotes and references.)
VIRGIN BIRTH

LDS: Believe God, as a resurrected physical man, is literal Father of Jesus—same manner in which men are conceived on earth. Believe Matt. 1:18 is in error. (Mormon Doctrine, pp. 546-547, 742)

BIBLE: Mary was "with child of the Holy Ghost." (Matt. 1:18; Luke 1:30-35)
(VIRGIN BIRTH: click here for complete quotes and references.)
SIN

LDS: Specific acts, not man's basic nature. Must know act is wrong to be a sin. (Mormon Doctrine, pp. 550, 735-736)

BIBLE: We are in spiritual rebellion until conversion. (Eph. 2:3; Rom. 5:6) We do not just commit sins; we are basically sinful. (Matt. 1:21; Jer. 17:9; Luke 5:32)
(SIN: click here for complete quotes and references.)
FORGIVENESS

LDS: Granted at end of process of repentance and reformed behavior (Mormon Doctrine, p. 292-298; Gospel Principles, pp. 75-77, p. 123; Doctrine of Salvation, Vol. 1, p. 133-134)

BIBLE: Complete forgiveness granted the moment we turn to Christ. (Mark 2:5; Col. 2:13-14; Eph. 1:6-7)
(FORGIVENESS: click here for complete quotes and references.)
SALVATION BY GRACE

LDS: Believe Christ's death brought release from grave and universal resurrection. Salvation by grace is universal resurrection. Beyond this, man must earn his place in heaven. Saved by grace after all we can do. (Book of Mormon, 2 Nephi 25:23; Mormon Doctrine pp. 669-671)

BIBLE: Salvation is not limited to universal resurrection but gift of God to those who believe. (Rom. 1:16; Heb. 9:28; Eph. 2:8-9)
(SALVATION BY GRACE: click here for complete quotes and references.)
REDEEMED

LDS: From mortal death only. Not same as Eternal Life. (Doctrine of Salvation, Vol. 2, pp. 10-15)

BIBLE: Redeemed from more than mortal death; redeemed from spiritual death & given Eternal Life. (Rom. 6:23; Eph. 2:1; Gal. 4:4-5)
(REDEEMED: click here for complete quotes and references.)
GOSPEL

LDS: Doctrines and commandments of the LDS Church. True gospel restored by Joseph Smith. (Mormon Doctrine, pp. 331; 334; Doctrine of Salvation, Vol. 1, pp. 156-159)

BIBLE: Good news of Christ’s death and resurrection as atonement for our sins. (1 Cor. 15:1-4; Gal. 1:6-8)
(GOSPEL: click here for complete quotes and references.)
BORN AGAIN

LDS: Baptism into the LDS Church. (Mormon Doctrine, p. 101)

BIBLE: We are spiritually dead until our spiritual birth. (1 Pet. 1:23; 2 Cor. 5:17; John 3:7, 14, 15)
(BORN AGAIN: click here for complete quotes and references.)
TRUE CHURCH

LDS: Only the Mormon Church. The true church was taken from the earth until Joseph Smith restored it. (D&C 1:30; 115:3, 4; Mormon Doctrine, pp. 133, 136)

BIBLE: Not an organization; as born-again Christians we are part of God's Church. (1 Cor. 12:12-14; Matt. 16:18; 18:19-20)
(TRUE CHURCH: click here for complete quotes and references.)
AUTHORITY - PRIESTHOOD

LDS: Believe only LDS have authority to baptize, ordain, etc. Have two-part system of priesthood—Melchizedek and Aaronic. (Doctrines of Salvation, Vol. 3, p. 80-81; D&C 107:1-21)

BIBLE: Christ brought end to Aaronic priesthood and is the only High Priest after the manner of Melchizedek. (Heb. 5:9-10; 7:11-17; 7:24-27; 2 Tim. 2:2)
(AUTHORITY - PRIESTHOOD: click here for complete quotes and references.)
BAPTISM

LDS: Must be performed by LDS priesthood. (Mormon Doctrine, pp. 69-72)

BIBLE: Emphasis is on Believer—not priesthood authority. (Matt. 28:19; Acts 2:37-41; 16:30-34)
(BAPTISM: click here for complete quotes and references.)
SONS OF GOD

LDS: We were all born in heaven, prior to earth, as literal spirit children of God and his wife. (Mormon Doctrine, pp. 589-590)

BIBLE: Spiritually adopted at conversion. (John 1:12; Gal. 3:26)
(SONS OF GOD: click here for complete quotes and references.)
ETERNAL LIFE

LDS: Exaltation in Celestial Kingdom; godhood and ability to bear children in heaven. Must have a temple recommend and be sealed in Mormon temple. (D&C 131:1-4; 132:19-25, 30, 55)

BIBLE: Not limited to certain ones in the top part of heaven. No mention of parenthood or temple marriage but is given to all true believers. (1 John 5:12-13; Luke 20:35-36)
(ETERNAL LIFE: click here for complete quotes and references.)
IMMORTALITY

LDS: Universal gift. The ability to go to heaven and live forever but not same as Eternal Life. Lower level of heaven and unable to bear children. (D&C 14:7; Mormon Doctrine, pp. 237, 376-377, 670)

BIBLE: Makes no distinction between immortality and eternal life. No second class citizens in heaven. (2 Tim. 1:10; John 3:15-16)
(IMMORTALITY: click here for complete quotes and references.)
HELL

LDS: Hell as an institution is eternal—inmates come and go as in jail, but do not spend eternity there. Temporary. After debt is paid they will go to the Telestial Kingdom. (Mormon Doctrine, pp. 349-351)

BIBLE: No mention of people getting out of Hell. (Rev. 21:8; Matt. 13:24-43, 47-50; Luke 16:26)
(HELL: click here for complete quotes and references.)
HEAVEN

LDS: Divided into three kingdoms—Celestial, Terrestrial and Telestial. A place for almost everyone. (D&C 88:16-20; Misuse of 1 Cor. 15:40-41)

BIBLE: Only mentions two conditions—everlasting punishment or eternal life. (Matt. 25:31-46; 2 Thess. 1:7-10)
(HEAVEN: click here for complete quotes and references.)
KINGDOM OF GOD

LDS: Means Celestial Kingdom. Only those in the Celestial Kingdom are in God's presence. Those in the Terrestrial or Telestial Kingdoms are not in the presence of the Father. (D&C 76:50-88; 131:1-4; 132:16-17)

BIBLE: All redeemed will be in God's presence. (Rev. 21:1-3) All believers are part of Kingdom. (Matt. 13:41-43)
(KINGDOM OF GOD: click here for complete quotes and references.)
Terminology Differences (Main)
 
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Daniel Marsh

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Isaiah 43:10 Good News Translation (GNT)
10 “People of Israel, you are my witnesses;
I chose you to be my servant,
so that you would know me and believe in me
and understand that I am the only God.
Besides me there is no other god;
there never was and never will be.

Isaiah 43:10 King James Version (KJV)
10 Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Ask him if he believes that at the Resurrection(in LDS language Exhalation) he will become a God, who will have his own planet.
 
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Daniel Marsh

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Mormons Hope to Become Gods of Their Own Worlds
Procreating Endless Numbers of Children
(Quotes from LDS Leaders)


By Sandra Tanner



The LDS scriptures declare that the ultimate goal of a Mormon is to become a god and procreate for all eternity.

The Doctrine & Covenants states:

19 And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, ...Ye shall come forth in the first resurrection; ...and shall inherit thrones, kingdoms, principalities, and powers, dominions, ...and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.

20 Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.

21 Verily, verily, I say unto you, except ye abide my law ye cannot attain to this glory.

22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me. (Doctrine and Covenants 132:19-22)

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.1, p.69 - p.70:

THE STRAITNESS OF THE WAY. Mortality is the testing or proving ground for exaltation to find out who among the children of God are worthy to become Gods themselves, and the Lord has informed us that "few there be that find it."

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.1, p.97 - p.98:

ALL EXALTED MEN BECOME GODS. To believe that Adam is a god should not be strange to any person who accepts the Bible. When Jesus was accused of blasphemy because he claimed to be the Son of God, he answered the Jews: "Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?"

Joseph Smith taught a plurality of gods, and that man by obeying the commandments of God and keeping the whole law will eventually reach the power and exaltation by which he also will become a god.

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.9:

What is eternal life? It is to have "a continuation of the seeds forever and ever." No one receives eternal life except those who receive the exaltation. Eternal life is the greatest gift of God; immortality is not.

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.39:

SONS OF GOD BECOME GODS. If the faithful, who keep the commandments of the Father, are his sons, then they are heirs of the kingdom and shall receive of the fulness of the Father's glory, even until they become like the Father. And how can they be perfect as their Father in heaven is perfect if they are not like him? . . . And if they receive his fulness and his glory, and if "all things are theirs, whether life or death, or things present, or things to come, all are theirs," how can they receive these blessings and not become gods? They cannot.

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.44:

Parents will have eternal claim upon their posterity and will have the gift of eternal increase, if they obtain the exaltation. This is the crowning glory in the kingdom of God, and they will have no end. When the Lord says they will have no end, he means that all who attain to this glory will have the blessing of the continuation of the "seeds" forever. Those who fail to obtain this blessing come to the "deaths," which means that they will have no increase, forever. All who obtain this exaltation will have the privilege of completing the full measure of their existence, and they will have a posterity that will be as innumerable as the stars of heaven.

If you want salvation in the fullest, that is exaltation in the kingdom of God, so that you may become his sons and his daughters, you have got to go into the temple of the Lord and receive these holy ordinances which belong to that house, which cannot be had elsewhere.

Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.48:

The Father has promised us that through our faithfulness we shall be blessed with the fulness of his kingdom. In other words we will have the privilege of becoming like him. To become like him we must have all the powers of godhood; thus a man and his wife when glorified will have spirit children who eventually will go on an earth like this one we are on and pass through the same kind of experiences, being subject to mortal conditions, and if faithful, then they also will receive the fulness of exaltation and partake of the same blessings. There is no end to this development; it will go on forever. We will become gods and have jurisdiction over worlds, and these worlds will be peopled by our own offspring. We will have an endless eternity for this.

B. H. Roberts, The Mormon Doctrine of Deity, p.276-284, quotes approvingly Orson Pratt’s view of heaven:

'We would find, were we to carry this subject from world to world, from our world to another, even to the endless ages of eternity, that there never was a time but what there was a Father and Son. In other words when you entertain that which is endless, you exclude the idea of first being, a first world; the moment you admit of a first, you limit the idea of endless. * * *

'Says one, "this is incomprehensible." It may be so in some respects. We can admit, though, that duration is endless, for it is impossible for man to conceive of a limit to it. If duration is endless there can never be a first minute, a first hour, or first period; endless duration in the past is made up of a continuation of endless successive moments—it had no beginning. Precisely so with regard to this endless succession of personages; there never will be a time when fathers, and sons, and worlds will not exist; neither was there ever a period through all the past ages of duration, but what there was a world, and a Father and Son, a redemption and exaltation to the fullness and power of the Godhead.

. . .

'How very plain it is when we once learn about our future heaven. We do not have to pray, according to the Methodists, for the Lord to take us to a land beyond time and space, the Saints, secure abode. How inconsistent to look for a heaven beyond space! The heaven of the Saints is something we can look forward to in the confident hope of realizing our inheritances and enjoying them forever, when the earth becomes sanctified and made new. And there, as here, we will spread forth, and multiply our children. How long? For eternity. What, resurrected Saints have children? Yes, the same as our God, who is the Father of our spirits; so you, if you are faithful to the end, will become fathers to your sons and daughters, who will be as innumerable as the sands upon the sea shore; they will be your children, and you will be their heavenly fathers, the same as our heavenly Father is Father to us, and they will belong to your kingdoms through all the vast ages of eternity, the same as we will belong to our father's kingdom.'

Encyclopedia of Mormonism, Vol.2:

GODHOOD

Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For Latter-day Saints, the term "godhood" denotes the attainment of such a state—one of having all divine attributes and doing as God does and being as God is. Such a state is to be enjoyed by all exalted, embodied, intelligent beings (see Deification; Eternal Progression; Exaltation; God; Perfection). The Church of Jesus Christ of Latter-day Saints teaches that all resurrected and perfected mortals become gods (cf. Gen. 3:22; Matt. 5:48). They will dwell again with God the Father, and live and act like him in endless worlds of happiness, power, love, glory, and knowledge; above all, they will have the power of procreating endless lives. Latter-day Saints believe that Jesus Christ attained godhood (see Christology) and that he marked the path and led the way for others likewise to become exalted divine beings by following him (cf. John 14:3).

Bruce R. McConkie, The Millennial Messiah, p.708:

Of those who enter the Lord's order of matrimony and who keep their covenants ..., the Lord says: "They shall pass by the angels, and the gods, ...to their exaltation and glory in all things, ...which glory shall be a fulness and a continuation of the seeds forever and ever." That is to say, eternal life consists of two things: (1) the continuation of the family unit in eternity, which means a continuation of the seeds or the everlasting begetting of children; and (2) the receipt of the fulness of the glory of the Father, which is all power in heaven and on earth.’

Milton R. Hunter, Pearl of Great Price Commentary, p.144-145:

Later the Prophet Joseph explained what the revelation [D&C 132] meant by the statement, "which glory shall be a fulness and a continuation of the seeds forever and ever." He pointed out that the Gods were to be parents of spirit-children just as our Heavenly Father and Heavenly Mother were the parents of the people of this earth. Following are the words of the Prophet:

Except a man and his wife enter into an everlasting covenant and be married for eternity, ...they will cease to increase when they die; that is, they will not have any children after the resurrection. But those who are married by the power and authority of the Priesthood in this life, and continue without committing the sin against the Holy Ghost, will continue to increase and have children in the celestial glory.

Milton R. Hunter, LDS Conference Report, April 1949, p.71:

The Prophet Joseph Smith explained that this continuation of "the seeds" forever and ever, meant the power of procreation; in other words, the power to beget spirit children on the same principle as we were born to our Heavenly Parents, God the Eternal Father and our Eternal Mother. Therefore, a man cannot receive the highest exaltation without a woman, his wife, nor can a woman be exalted without her husband. That is the fulness of the gospel of Jesus Christ, the plan of salvation.

Journal of Discourses, Vol.2, p.85 - p.86, Orson Hyde, October 6, 1854:

When the servants of God and their wives go to heaven there is an eternal union, and they will multiply and replenish the world to which they are going.

Journal of Discourses, Vol.22, p.125, George Q. Cannon, October 31, 1880:

Every man and every woman who prays unto the Father, who is in the habit of doing so, expresses that desire in his or her prayer--that we may be counted worthy to receive celestial glory and exaltation in the presence of God and the Lamb. ... When we talk about celestial glory, we talk of the condition of endless increase; if we obtain celestial glory in the fullest sense of the word, then we have wives and children in eternity, we have the power of endless lives granted unto us, the power of propagation that will endure through all eternity, all being fathers and mothers in eternity; fathers of fathers, and mothers of mothers, kings and queens, priests and priestesses, and shall I say more? Yes, all becoming gods.

Also see Joseph Smith's:

Does The Bible Teach Multiple Gods, Eternal Marriage, and endless children? NO!

There is only one God, who has eternally existed:

Isaiah 43:10-11: "I am he: before me there was no God formed, neither shall there be after me. I, even I, and the LORD; and beside me there is no saviour."

Isaiah 44:6: "Thus saith the LORD...I am the first, and I am the last; and beside me there is no God."

Isaiah 45:22: ...and there is no God else beside me; a just God and a Saviour; there is none beside me....I am God, and there is none else."

Isa 42:8: "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images."

The Bible never equates Eternal Life with marriage and parenthood. It is promised to ALL who have come to Christ for salvation.

I John 5:12: "He that hath the Son hath life, and he that hath not the Son of God hath not life."

Luke 20: 35-36: "But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more; for they are equal unto the angels; and are the children of God, being the children of the resurrection."

We are not children of God by procreation but by spiritual adoption.

John 1:12: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name."

Galatians 3:26: "For ye are all the children of God by faith in Christ Jesus."
 
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God An Exalted Man

I will go back to the beginning before the world was, to show what kind of a being God is. What sort of a being was God in the beginning? Open your ears and hear, all ye ends of the earth, for I am going to prove it to you by the Bible, and to tell you the designs of God in relation to the human race, and why He interferes with the affairs of man.

God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by His power, was to make himself visible,—I say, if you were to see him today, you would see him like a man in form like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with Him, as one man talks and communes with another.

In order to understand the subject of the dead, for consolation of those who mourn for the loss of their friends, it is necessary we should understand the character and being of God and how He came to be so; for I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see.

These are incomprehensible ideas to some, but they are simple. It is the first principle of the gospel to know for a certainty the character of God, and to know that we may converse with Him as one man converses with another, and that He was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did; and I will show it from the Bible.Joseph Smith's King Follet Sermon

Joseph Smith's Sermon on Plurality of Gods
(as printed in History of the Church, Vol. 6, p. 473-479)
Joseph Smith's Sermon On Plurality of Gods
 
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Daniel Marsh

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I ask, Can you get into the celestial kingdom without him? Have any of you been there? You will remember that you never got into the celestial kingdom [during the temple ceremony] without the aid of your husband. If you did, it was because your husband was away, and some one had to act proxy for him. No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant. (Journal of Discourses, vol. 5, p. 291)

As church members rehearsed this celestial drama, they wore special clothing and volunteered the necessary words and signs to enter the highest heaven, the Celestial Kingdom. Clayton recorded that “The tokens and covenants are . . . the key by which you approach God and be recognized.” In this ceremony, each husband escorted his wife through a veil, calling her by a “new temple name.” The woman’s salvation would depend upon her husband’s priesthood authority. Clayton reported Brigham Young saying that “the man must love his God and the woman must love her husband,” adding that “woman will never get back, unless she follows the man back.” (George D. Smith, ed., An Intimate Chronicle: The Journals of William Clayton, Introduction, Signature Books, pp. xxxvi-xxxvii; see also pp. 204-240.)

Each candidate then puts on over his robe an apron of white linen, upon which are sewn pieces of green silk representing fig-leaves, and also the cap or veil. All good Mormons are buried in their endowment robes, and the veil worn by the women covers their faces when they are consigned to the grave. In the morning of the resurrection, this veil is to be lifted by the husband; otherwise no woman can see the face of the almighty in the next world. This ends the first degree; and the initiated are now driven out of Eden into room No. 4, which represents the world, where they encounter many temptations, the chief of which is the false gospel preached by methodists, baptists, etc.

The LDS Church is still teaching that the husband will call the wife from the grave. However, there is no such teaching in the Bible. Jesus is quoted in the book of John as saying:

For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. (John 5:21 ESV)

Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. (John 5:25 ESV)

For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day. (John 6:40 ESV)

Paul wrote to the Thessalonians:

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. (1 Thessalonians 4:16 ESV)
How the LDS Husband Hopes to Resurrect His Wife
 
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Daniel Marsh

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"Among self-conscious Mormons and attuned outside observers, there is a popular perception that Mormons have a peculiar sense of their own reproach. Both their beliefs and their sociocultural history, some believe, breed Latter-day Saints to be acutely aware that they are beleaguered in broader society, a feeling that’s sometimes called a “persecution complex.” Mormons are, according to this line of thought, highly sensitive to their own social marginalization. Because of this sensitivity, they are likely to see hostility to their faith, whatever the circumstances."The Mormon “Persecution Complex”

The alleged claims of hate could simply be a part of the persecution complex that is too common among LDS and other false religions.

"
Define Persecution Complex
The persecution complex definition is simple, yet far reaching. It is the idea a person has where they believe that they are being persecuted against. It could be for something as simple as the color of their hair or an attribute they have. A common aspect of this is Christian persecution complex, which is the belief that a person is being persecuted due to their religious convictions. Now it is important to realize that the actions they perceive as persecution may be real or they could be imagined in the person’s mind. They may even blow a situation out of proportion and believe it to be persecution when in fact, it was something very innocuous. For instance, something as simple as not having a prayer said before a meal may be construed in someone’s mind as religious persecution.

Persecution complex is a deep reaching psychological condition. It has many different psychological factors, from learned helplessness to victim mentality and further. Due to the fact that there are so many different psychological factors at play, it can be hard for a person to recognize this within themselves."Got a Bit of a Persecution Complex? - NoBullying - Bullying & CyberBullying Resources

"
Delusions of Persecution: This is a phrase combining the term delusion (a false belief held despite significant contradictory evidence), with the term persecution (mistreatment, discrimination, or victimization). It refers to a falsely held belief or thought that another entity (person, multiple people or a group) is on a mission to harm or mistreat them.

 
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