1. "The inquisitors. . . [declare] that the sign of a Vaudois, deemed worthy of death, was that he followed Christ and sought to obey the commandments of God." History of the Inquisition of the Middle Ages, H.C. Lea, Vol. 1.
2. Revelation 12:17 & 14:12. "And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.". . . "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
15th Century. Norway
1. "We are informed that some people in different districts of the kingdom, have adopted and observed Saturdaykeeping. It is severely forbidden - in holy church canon - one and all to observe days excepting those which the holy Pope, archbishop, or the bishops command. Saturdaykeeping must under no circumstances be permitted hereafter further than the church canon commands. Therefore, we counsel all the friends of God throughout all Norway who want to be obedient towards the holy church to let this evil of Saturdaykeeping alone; and the rest we forbid under penalty of severe church punishment to keep Saturday holy." Catholic Provincial Council at Bergen. 1435 Dip. Norveg., 7, 397.
2. Daniel 7:25, "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws."
16th Century. Council of Trent
1. "On the 18th of January, 1563, the Council of Trent ruled that Tradition is greater than Scripture, after a powerful speech by the Archbishop of Reggio, in which he said that the fact that the Church had changed the Fourth Commandment clearly proved that Tradition was greater than Scripture." H.J. Holtzman, Kanon und Tradition, 1859 edition, p. 263.
2. Matthew 15:3, 6-9. Jesus replied "Why do ye also transgress the commandment of God by your tradition?", " Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men."
3. Holland and Germany: Babara of Thiers, who was executed in 1529, declared: "God has commanded us to rest on the seventh day." Martyrology of the Churches of Christ, commonly called Baptists, during the era of the Reformation, from the Dutch of T.J. Van Braght, London 1850, 1, pp. 113-4.
4. Russia: "The accused [Sabbathkeepers] were summoned; they openly acknowledged the new faith, and defended the same. The most eminent of them, the secretary of state, Kuritzyn, Ivan Maximow, Kassian, archimandrite of the Jury Monastery of Novgorod, were condemned to death, and burned publicly in cages, at Moscow, Dec. 27, 1503."(Council, Moscow, 1503). H. Sternberf, Geschichte der Juden (Leipzig, 1873), pp. 1117-122.
5. Sweden: "This zeal for Saturdaykeeping continued for a long time; even little things which might strengthen the practice of keeping Saturday were punished." Bishop Anjou, Svenska Kirkans Historia efter Motet i Upsala.
6. Europe: About the year 1520 many of these Sabbathkeepers found shelter on the estate of Lord Leonhardt of Lichtensein, "as the princes of Lichtenstein held to the observance of the true Sabbath." History of the Sabbath, J.N. Andrews, p. 649, ed.
7. India: "The famous Jesuit, Francis Xavier, called for the Inquisition, which was set up in Goa, India, in 1560, to check the 'Jewish wickedness' (Sabbathkeeping)." Adeney, The Greek and Eastern Churches, p. 527-528.
8. Abyssinia: "It is not therefore, in imitation of the Jews, but in obedience to Christ and His holy apostles, that we observe that day." (Abyssinian legate at court of Lisbon, 1534). Geddes' Church History of Ethiopia, pp. 87-8.
17th Century
1. England: "Here in England are about nine or ten churches that keep the Sabbath, besides many scattered disciples, who have been eminently preserved." Stennet's letters, 1668 and 1670. Cox. Sab., 1, 268.
2. Dr. Peter Chamberlain: Dr. Peter Chamberlain was physician to King James and Queen Katherine. The inscription on the monument over his grave says Dr. Chamberlain was "a Christian, keeping the commandments of God and the faith of Jesus, being baptized about the year 1648, and keeping the seventh day for the Sabbath above thirty-two years."
3. America: "Stephen Mumford, the first Sabbathkeeper in America came from London in 1664." History of the Seventh Day Baptist General Conference by Jas. Bailey, pp. 237-238.
4. England: "It will surely be far safer to observe the seventh day, according to the express commandment of God, than on the authority of mere human conjecture to adopt the first." John Milton, Sab. Lit, 2, 46-54.
18th Century
1. Rumania (1760): "Joseph II's edict of tolerance did not apply to the Sabbatarians, some of whom again lost all of their possessions." Jahrgang 2, 254.
2. Bohemia and Moravia: "The condition of the Sabbatarians [from 1635 to 1867] was dreadful. Their books and writings had to be delivered to the Karlsburg Consistory to become the spoil of flames." Adolf Dux, Aus Ungarn, pp. 2889-291. Leipzig, 18880.
3. America: "But before Zinzendorf and the Moravians at Bethlehem thus began the observance of the Sabbath and prospered, there was a small body of German Sabbathkeepers in Pennsylvania." Rupp's History of Religious Denominations in the United States, pp. 109-123.
19th Century to Present
1. America: The Seventh-day Adventist movement was formed around 1844.
2. Orient: "In many of the Oriental churches the Sabbath (Saturday) was still observed like Sunday, while in the West a large number, by way of opposition to Jewish institutions, held a fast on that day." George Park Fisher, History of the Christian Church, (New York: Scribner, 1900), 1 18; quoted in Bible Students' Source Book (Washington D. C.: Review and Herald Publishing Association, 1962), 866
3. China: "The Taipings when asked why they observed the seventh day Sabbath, replied that it was, first, because the Bible taught it, and second, because their ancestors observed it as a day of worship." A Critical History of the Sabbath and the Sunday.
4. Sweden: "We will now endeavor to show that the sanctification of the Sabbath has its foundation and its origin in a law which God at creation itself established for the whole world, and as a consequence thereof is binding on all men in all ages." May 30, 1863, p. 169. Evangelisten (The Evangelist) Stockholm, May 30 to August 15, 1863 (organ of the Swedish Baptist Church).
5. The following is a quote from a Catholic magazine, The Catholic Mirror: "The Catholic Church for over 1,000 years before the existence of a Protestant, by virtue of her divine mission, changed the day [of worship] from Saturday to Sunday. . . . In the Old Testament, reference is made 126 times to the Sabbath, and all these texts conspire harmoniously in voicing the will of God commanding the seventh day to be kept, because God Himself first kept it, making it obligatory on all as 'a perpetual covenant.' Nor can we imagine any one foolhardy enough to question the identity of Saturday with the Sabbath or seventh day, seeing that the people of Israel have been keeping Saturday from the giving of the law 2514 BC to the present . . . Examining the New Testament from cover to cover critically, we find the Sabbath referred to 61 times. We find, too, that the Savior invariably selected the Sabbath (Saturday) to teach in the synagogues and work miracles. The four Gospels refer to the Sabbath (Saturday) 51 times. . . . Hence the conclusion is inevitable . . . that of those who follow the Bible as their guide, the Israelites and the Seventh-day Adventists, have the exclusive weight of evidence on their side, whilst the biblical Protestant has not a word in self-defense for his substitution of Sunday for Saturday. . . . They have ignored and condemned their teacher, the Bible . . . and they have adopted a day [instituted and] kept by the Catholic Church." Official publication of Cardinal Gibbons and the Papacy in the United States, published in Baltimore, Maryland, September 1893.
We gratefully acknowledge J.F. Coltheart, who personally consulted old manuscripts and the original sources of many of these quotations in the libraries and museums of Europe and also in Constantinople and the East.