That's funny because you can visit Abe's original Chaldean home and the marker where Israel crossed was found, along with tell-tale signs of Exodus stories including the rock flowing with water and the mountain top that burned.
You *do* know that people retroactively assign place myths to extraordinary geological and/or topographical features, don't you?
You can also find tombs of Moses and Jesus (!) located in Kashmir.
That doesn't really count as archaeological evidence.
I did confuse some of the details, though:
"It is generally recognised by scholars that there is nothing in the Genesis stories that can be related to the history of Canaan of the early 2nd millennium: none of the kings mentioned is known, Abimelech could not be a Philistine (they did not arrive till centuries later), Ur could not become known as "Ur of the Chaldeans" until the early 1st millennium, and Laban could not have been an Aramean, as the Arameans did not become an identifiable political entity until the 12th century. Joseph Blenkinsopp, Emeritus Professor of Biblical Studies at the University of Notre Dame, notes that the past four or five decades have seen a growing consensus that the Genesis narrative of Abraham originated from literary circles of the 6th and 5th centuries BCE as a mirror of the situation facing the Jewish community under the Babylonian and early Persian empires. Blenkinsopp describes two conclusions about Abraham that are widely held in biblical scholarship: the first is that, except in the triad "Abraham, Isaac and Jacob," he is not clearly and unambiguously attested in the Bible earlier than the Babylonian exile (he does not, for example, appear in prophetic texts earlier than that time); the second is that he became, in the Persian period, a model for those who would return from Babylon to Judah. Once considered a contemporary of Hammurabi, king of Babylonia, Abraham probably lived in the period between 2000 and 1500 BC. Abraham was the son of Terah and was born in the city of Ur where he married Sarah. They moved to Haran and then on to Canaan where they lived as nomads. Finally famine led him to Egypt, but he was driven out and moved again the Canaan. He continued life as a nomad. He was burried beside his wife Sarah in the Cave of Machpelah, in what is now Hebron, Jordan. Beyond this the Abraham story (and those of Isaac and Jacob/Israel) served a theological purpose following the destruction of Jerusalem, the Temple and the Davidic kingship: despite the loss of these things, Yahweh's dealings with the ancestors provided a historical foundation on which hope for the future could be built. There is basic agreement that his connection with Haran, Shechem and Bethel is secondary and originated when he became identified as the father of Jacob and ancestor of the northern tribes; his association with Mamre and Hebron, on the other hand (in the south, in the territory of Jerusalem and Judah), suggest that this region was the original home of his cult." (
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As for the Exodus:
"The archaeological evidence of the largely indigenous origins of Israel is "overwhelming," and leaves "no room for an Exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness."[21] For this reason, most archaeologists have abandoned the archaeological investigation of Moses and the Exodus as "a fruitless pursuit."[21] A century of research by archaeologists and Egyptologists has found no evidence which can be directly related to the Exodus narrative of an Egyptian captivity and the escape and travels through the wilderness,[18] and it has become increasingly clear that Iron Age Israel - the kingdoms of Judah and Israel - has its origins in Canaan, not Egypt:[22][23] the culture of the earliest Israelite settlements is Canaanite, their cult-objects are those of the Canaanite god El, the pottery remains in the local Canaanite tradition, and the alphabet used is early Canaanite. Almost the sole marker distinguishing the "Israelite" villages from Canaanite sites is an absence of pig bones, although whether this can be taken as an ethnic marker or is due to other factors remains a matter of dispute.[24]" (
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