Heb 2::14 For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same;
We both understand that an valid interpretation must be in the order of, the
Aspect of the writer governs the
Context governs the
Grammar (wide sense), correct?
the ol' so called out-dated "Historical-Grammatical method."
Heb.2:14: Jesus took on the "human nature," and not the "sin nature" going from the ancient languages FORWARD to the English. Not BACKWARDS as you continue to do ... your not along in this fallacious approach. Anyway, the writer of Hebrews aspect is "How much the suffering of Jesus means, vs.14-18, i.e., death freed from death; but it is the fact. One might think that Jesus' death wrecked him as death wrecks other men, but the extreme opposite is the fact - IT SAVED US FROM DEATH. By Jesus' death objectively smote death ... nothing to do with "sin nature"
Heb.2:14 continued: "Since, then, the dear children have been in fellowship of blood and flesh, he, too, likewise shared....." The first clause just restates what the previous quotations contain although this is now put in a short and a direct way by taking over
ta paidia from the last quotation: these dear children, these brothers, these sanctified ones, these
many sons of God, have ever had only human nature, "have been in fellowship of blood and flesh,"
are physical creatures, i.e., human nature. Interesting the former Context appears to comport with the following Grammatical part also, Context mixed in of course.
The perfect tense reaches back to Adam and continues on from that point; yet
koinwnew, "to fellowship," implies that "blood and flesh" is not, as in the case of brute creatures, the whole of their being; their soul or spirit, their real person exists only in fellowship with the physical body. The genitives of the thing after
koinwnew are good classical Greek. No rocket science here, just a little IIThess.2:10.
My end point: Thus "also he," the Author of this salvation, makes them his brothers: "he, too, shared the same" (blood and flesh) in order to accomplish their salvation, i.e., not the "sin nature" but the "human nature."