Who are the meek that will inherit the earth (MT 5:5)? Why don't they inherit heaven?
In Christ Jesus
Chris
Fifty days following Passover, the ancient Jewish lectionary called for the Feast of Pentecost. This feast remembered Moses at Mount Sinai and celebrated the wonder and virtues of the Torah. This celebration took the form of a vigil. The day was broken into eight segments of three hours each and, just like a vigil in a modern Christian church, the congregation would divide themselves up in such a way that there was always a group in the synagogue for each of the eight portions of the vigil. The principle reading was Psalm 119.
At 176 verses, this is by far the longest of the psalms. It is broken into 22 stanzas each marked by a letter of the Hebrew alphabet. The first stanza, Aleph, was the meditation for the first segment of the vigil. The entire congregation was probably present at this point and a full worship service was likely held. The remaining 21 stanzas were broken into seven groups of three each, one group for each of the remaining seven portions of the vigil. The second portion of the vigil, for example, would meditate on stanzas Beth, Gimel and Daleth. The remarkable organization of the psalm strongly suggests that it was written specifically for use in the vigil. There are other clues to that as well, for example: verse 62: "At midnight I rise to praise thee." and verse 147: "I rise before dawn and cry for help." and a number of other similar verses as well.
Let us now investigate how the Christian scribe, Matthew, used the midrashic technique to introduce Jesus into this Jewish feast of Pentecost. As mentioned earlier, Pentecost honored Moses and the Law received on Mount Sinai. Matthew portrayed Jesus as the new Moses delivering a new law on a new mountain. I refer of course to the Sermon on the Mount (Matt 5).
Fifty days following Passover, the ancient Jewish lectionary called for the Feast of Pentecost. This feast remembered Moses at Mount Sinai and celebrated the wonder and virtues of the Torah. This celebration took the form of a vigil. The day was broken into eight segments of three hours each and, just like a vigil in a modern Christian church, the congregation would divide themselves up in such a way that there was always a group in the synagogue for each of the eight portions of the vigil. The principle reading was Psalm 119.
At 176 verses, this is by far the longest of the psalms. It is broken into 22 stanzas each marked by a letter of the Hebrew alphabet. The first stanza, Aleph, was the meditation for the first segment of the vigil. The entire congregation was probably present at this point and a full worship service was likely held. The remaining 21 stanzas were broken into seven groups of three each, one group for each of the remaining seven portions of the vigil. The second portion of the vigil, for example, would meditate on stanzas Beth, Gimel and Daleth. The remarkable organization of the psalm strongly suggests that it was written specifically for use in the vigil. There are other clues to that as well, for example: verse 62: "At midnight I rise to praise thee." and verse 147: "I rise before dawn and cry for help." and a number of other similar verses as well.