I'm working my way through DiAngelo's "White Fragility" for the second time and trying to understand what she is saying. I'm also interested in critically analyzing her book from a Christian worldview and teaching a class on it. So far I've managed to gather this:
- All people are prejudice and discriminatory. We pick this up from the societies we live in. This is nothing to be ashamed of.
- Prejudice is an internal, mental thing whereby we prejudge a person based on a group they belong to.
- Discrimination is when we act based on that prejudice.
- Racism is not a discrete act. Racism is prejudice + discrimination + power. Racism is an oppressive system(s) put in place by prejudiced people. All of American life is infected with racism and racist systems.
- The antidote to racism is recognizing the racist systems and amending them or destroying them.
- Since the concept of biological race is incoherent, all racial disparities can be explained by systemic racism.
- When a white person disagree with any of the above, they suffer from the condition of White Fragility.
Am I missing or misrepresenting anything?
I think as Christians we can accept an amended version of (1). The amendment I would make is that we
should be ashamed of our biases and prejudices. Not only are we prejudiced, but we are guilty of the sin of prejudice. DiAngelo wants to avoid the idea that individuals are bad because she is influenced by Marx. Marx rejected the concept of human nature and only thought that systems were bad. There are no bad people, only bad systems. So we may accept an amended version of (1) once we remove the Marxism.
Christians can accept (2)-(4) in theory.
Christians might accept some version of (5).
Christians must reject (6). Systemic racism might explain or contribute to some disparities. But DiAngelo is too simplistic. She says that disparities are either explained by biology or systemic racism. And since the idea of biological race is laughable, it must be systemic racism. But she ignores cultural momentum and generational curses and blessings. She may ignore other things too.
Christians must reject (7). All of us are fragile. But just because we might disagree with DiAngelo does not make us guilty of trying to protect racism.
I do not agree with this non-biological view of social interaction.
Living in London my whole life, I see people from many backgrounds, races and cultures.
I grew up with the idea the north of England was friendly and nice, while London was cold and hard. The truth was quite different. Up north people grew up in communities where people knew each other and their families. The society that existed was based on long term associations and knowledge, and outsiders were always outsiders. What often went alongside being an insider was accent, look, clothing, cultural queues in all social interactions. By all this you were a known entity or foriegn.
This is how all human communities work across the world, without exception.
Large towns and cities where everyone is a stranger, and contact is new and superficial is not human community but stranger lifestyles.
It is simply impossible to take someone from an integrated community and move them to a different setup, and they not feel an outsider and lost. Equally droping someone into anthe integrated community and they will unlikely ever fit in.
Now label this behaviour racism, and the seeing obvious differences as defining someone an outsider as bigotory, you have missed the nature of community.
Probably our community upbringing up to the age of 20 years old, comes to define us and who we are. Through exposure to new groups and cultures we can adapt, but our belonging stays fairly set. You see this in expate communities which tend to emphasise the obvious cultural signs of their group more strongly than the home culture to make them feel more secure.
Racism occurs when you take the differences and run down the outsiders as automatically inferiour. Unfortunately all cultures do this, to support the group dynamic of why its important to follow the parent culture.
The only antidote is through education, acceptance and exposure.
There is no such thing as stopping the process of us being humans and appreciating our own origins, but there is a door to loving and serving people from all cultures.
God bless you