Jesus My Wisdom said:
Tell you what. I will proved 10 dollars for you. It is right here. Do you have it yet?
Once again the saddest part is that you clearly think this is a parallel to the biblical account of salvation. At least provide some sort of key for your man centered analogy. Who do you represent? What does the 10 dollars represent? What was our relationship to each other? Why would you provide me with "10 dollars?" In what way was it "provided?" You see, Christ didn't just say, "Hey, here's salvation. Come and get it. Do you have it yet?" He made us alive when we were dead. He didn't just "offer us life." He
made us alive. He
made us acceptable to God.
I'll show you the common man centered parallel to the Gospel, which, ironically, parallels your own analogy:
A Man creates an elixir that brings the dead back to life. He takes it to a morgue that is filled with cadavers.
So, the man stands at the entrance of the room of bodies and says, "Listen up people. I have an elixir that provides eternal life to all who partake of it. The best part of all....it's absolutely free. All you have to do is get in line."
The above paragraph is the incongruous idea of the Gospel of those who attribute their salvation to their willful act of acceptance, even if they acknowledge that aside from asking for it they had to do nothing to get it. The unfortunate part is that, in doing so, they make the elixir of absolutely no value unless consentually used. It is not, in fact, the elixir that accomplishes these people's eternal rebirth but, rather, the combination of the elixir and their willful action of partaking. Never can they say and truly believe, "I was saved
solely by the grace of God." No matter how they phrase it, the minute they introduce their own willful act of partaking, and they must acknowledge their willful act, they have boasted in their own part of the process and stolen for themselves at least a portion of the glory that belongs to God alone. According to the "get in line" idea, the grace of God in providing the remedy to their state of being dead was absolutely incapable of accomplishing anything unless they consented to it. On top of all that, making their consent a prerequisite for being given the elixir denies the biblical account of their fallen inability.
Now, let me show you the Calvinistic version of that same event:
A Man creates an elixir that brings the dead back to life. He takes it to a morgue that is filled with cadavers.
So, the man stands at the entrance of the room of bodies and says, "Listen up people. I have an elixir that provides eternal life to all who partake of it. The best part of all....it's absolutely free. Now, being that I am the Creator of aforementioned elixir and am under no obligation to bring any of you back to life I have decided that out of the 50 bodies I will regenerate 40 of you. Those who are brought back to life will come to love what I have done all that much more because they will clearly see the effect that NOT getting the elixir produces, i.e., you would say dead. Now, seeing as how you are ALL currently incapable of coming up and getting your free portion I will administer this elixir to the 40 I have chosen. I did not choose those 40 because they were attractive or smart or nice or worthy. I chose them because it glorifies me to be merciful to them and my glory and greatness is shown and pronounced in their lives." At this point the Man administers the elixir of life to those He has chosen and they are made alive.
Now, this analogy could go on and on and would still fall far short of the actual biblical account of the greatness and humility of Christ's atonement but hopefully even you can see the difference in the anthropocentric approach to salvation in the first example, which parallels your "10 dollar" analogy, and the Christ centered approach of the latter.
He did provide a sacrifice for our sins. Oh yes he did.
Okay. Good. And did that sacrifice accomplish what it set out to accomplish? If so, what was the goal that that sacrifice was purposed to accomplish?
False, an if you really were as intelligent as you want to make yourself out to be you could easily see how that was possible.
You biggest mistake is not in acknowledging whether we make willful decisions but, rather, what choices we do make. You include our eternal salvation, which was wrought
FOR us but the blood of Christ in that list of choices. That's all well and good if the sacrifice was made
TO us. It wasn't. Once again you have made the mistake of including yourself and your decisions in a transaction that didn't include you as other than the object of either mercy or wrath. This transaction, i.e., the plan of God, was something that was decided upon by the Godhead. They didn't call and consult either you or I.
I provided 10 dollars for you. It is right here. Accept or not?
LOL! You're not Christ and I'm not dead so your silly little analogy is moot.
He is accomplishing salvation.
For whom?
He accomplished a sacrifice for your sins. Those sins are not washed away until a person is saved in his lifetime.
Okay. Let me see if I can get your convoluted reasoning. Christ
actually accomplished a sacrifice for each and every sin that each and every member of humanity ever committed but that sacrifice is not affected until that person "accepts" the sacrifice? Did I get that right? If so, what about the sins of those for whom Christ
actually accomplished a sacrifice but never accept? I'm assuming that they don't get atoned for but if that's the case then wouldn't that mean that Christ suffered on the Cross for sins that are not ultimately forgiven?
Wow. What a lightening bolt. Why didn't I think of that?
acts 22:16 would be a good place to start to find out WHEN your sins were taken away.
Wow. Acts 22:16. That's great JMW. Thanks to you I've realized that I don't need Jesus at all. According to Acts 22:16 I can wash away my own sins. Cool. Baptism in the New Testament is an outward sign of an inward cleansing. As such, it parallels circumcision in the Old Testament.
Possibility. This 10 bucks here is a possibility for you. I will sacrifice it for you.
Oooooh. I get it. Jesus is the
possible Savior of mankind. Great. I'm glad you cleared that up for me. Just keep talking. I would venture to say you're doing more to destroy your credibility than I am.
The contradiction is all yours my friend because you are very short sighted.
Actually I don't wear glasses at all. I have 20/15 vision. But thanks for the concern.
Jesus accomplished a sacrifice at Calvary. He is now in the process of saving people.
So He "accomplished a sacrifice at Calvary?" What purpose did that sacrifice at Calvary serve, other than, of course, for Him to die? Did His death
actually accomplish anything?
He is the Savior of all humanity. You don't catch on to that do you?
I don't "catch on to that" because it's ridiculously non-sensical. How is Jesus the Savior of all humanity when there are many that won't be saved? Is Jesus the Savior of those who won't be saved?
Let me help you catch on. You are playing this little Calvinist game where you think that if one does not accept your position then one must take the position all humans are saved. It is quite wrong and you can't figure out why because you are basing your conclusions on false premises.
Aside from being a juvenile attempt, and a very uncreative one at that, to discredit my views I'm not sure how you thought this would "help me catch on." Did I miss your jewel of wisdom because it was covered in the filth of your double speak or did you just forget to "help me catch on?"
"For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers."
LOL! Man...this is so classic. You post this as if it supports
your position. Do you think it goes over better if we just ignore "
especially of believers?" LOL! All this does is blast a big ol' .44 caliber sized hole in your position. God is the Savior of all men but not all men will be saved? The fact that you'd make that argument is ridiculous. It's as if you've spent 8½ seconds reading Scripture and now you're some authority. First off, this is probably not talking about the salvitic role of Christ in redemption. It's most likely talking about the preservatory role of God in creating and maintaining humanity. In this sense the verse would read like:
1 Timothy 4:10
For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior
(Preserver/Deliverer) of all men, especially
(most of all) of those who believe.
*italics mine
You see, God providentially preserves the entirity of humanity. His grace, in some form, rains on the just and the unjust. He does not, however, extend His grace in the same manner to all people. He preserves, by His merciful grace, all of humanity while He specially blesses those who believe with eternal life.
I always thought that verse was interesting. Wanna add in a couple words there like "all types of men" LOL.
No. I did add definitions for the clarity of my view.
You think if Jesus is the Savior of all humanity it means he saves all humanity and must save all humanity to be the Savior of all humanity.
LOL! ROTFLOL!! LOL! Thanks JMW. I really needed that laugh.
Being the Savior of all humanity means he is God's provision of salvation for all and any human being. He is the appointed Savior for everyone whether or not they choose to be saved. You don't need to grab onto to the hand of the Savior for him to pull you out of condemnation for him to be your Savior friend.
If you do not take his hand he was and is still the Savior. He is the Lord of all, and the Savior of all, whether you agree with him or not. He is the Lord of unbelievers whether they serve him or not. And he is the Savior of the unsaved whether they are saved by him or not.
Um....if the unsaved are not saved by Him for what is it that He was their Savior? From what did He save them if they are, uh...unsaved?
Good luck getting that whole "Jesus is the Savior of all humanity even of those who aren't saved by Him" thing to fly. It certainly isn't found anywhere in the Gospel, or in rational thought.