Please see the thread I have started in General Theology -- "Purgatory: A Colossal Fraud".
I think that recognition of the Presence of the Lord is something that is mostly missing from Protestant teaching and better emphasized in Traditions. And I say mostly missing because of the lack of centrality of this teaching.
With Protestants it's called 'reckoning'. Reckoning ourselves dead yet alive to Christ. But I don't think that even that teaching is expanded on enough to make those taking it in to become aware of the never-failing Presence of the Lord in our every movement in life.
I say the ever Presence because that is the fact. He is not there only when we recognise Him as being there. But it is His being Present that makes christianity Christianity.
The first disciples met daily and broke bread. Jesus said to pick up our cross daily. There is nothing as rewarding as recognizing His Presence with us every day of our lives./////
But a previous poster said that they have the physical presence of Jesus at communion - when the bread and wine is transformed into his body and blood. I was just wondering why they need to believe that he is physically present. I hadn't heard that before, and it doesn't make sense to me.
I am Charismatic Protestant, so yah, they are missing the point too.I'm sure that a Pentecostal or Charismatic Protestant would say exactly the same thing about most Catholic teaching.
Not a problem at all. Read Matthew 21: 33-46. We see Jesus there teaching in a parable that the congregation of God, or Kingdom of God, would be taken from national Israel and given to "a new nation bringing forth fruits in due season." That new nation is the Gentile/Jew congregation, the eklessis in the NT, which by the second century had come to be called "katholicos."
There is no mention of a denomination called "Presbyterian" anywhere in Scripture.
I wasn't going to post again in this thread because it's become too heated. But this answer intrigues me.
So "real presence" means that the bread and wine become literal, physical flesh and blood so that Jesus is physically present ? I hadn't understood that before.
Serious question, and with respect; why is that necessary/important? Before his death and resurrection, Jesus told his disciples that it was better for them if he went away because then he would send the Holy Spirit who would live IN them, John 16:7. The Holy Spirit was poured out at Pentecost and can live in us now. The Spirit is God; the 3rd person of the trinity, sent by Jesus, to live in us and point us to him.
So as we can have GOD himself living in us, assuring us of our salvation and that we are God's children, why is it necessary to believe that Jesus is physically present with us as well as we share communion?
Jesus stayed for 40 days after the resurrection teaching his disciples, Acts 1:3, but then ascended to heaven. He has promised to be with us always, but nowhere has he said that this presence would be physical. Neither did he say that if anyone believed in a physical presence that meant they would have more of him than those who believed he was present by his Spirit.
So why the teaching on the "real presence"?
How else would we take up our cross and follow HIM?I believe in the communion of saints - it's in the creed, and "therefore with angels and archangels and all the company of heaven ....." was/is part of the Anglican communion liturgy.
But a previous poster said that they have the physical presence of Jesus at communion - when the bread and wine is transformed into his body and blood. I was just wondering why they need to believe that he is physically present. I hadn't heard that before, and it doesn't make sense to me.
The first disciples met daily and broke bread. Jesus said to pick up our cross daily. There is nothing as rewarding as recognizing His Presence with us every day of our lives.
I'm referring to the Real Presence as in the physical presence of Christ as the bread and wine are turned into flesh and blood. Only Catholics, Orthodox, and Episcopalians have this Sacrament. Lutherans have a version of it. I believe you are referring to a spiritual presence which I believe is valid.
How else would we take up our cross and follow HIM?
That makes the ceremony/sacrament seem to be all the more miraculous, doesn't it?Absolutely. But I am talking about this:
Unless I've misunderstood, the belief is that Jesus becomes physically present at communion - there in person, when his body and blood are consumed.
My question was why is it necessary/important to believe that Jesus is physically present?
Well, this is mainly a matter of interpreting the words spoken by Christ at the Last Supper as he was instituting the Eucharist AKA the Lord's Supper.He promised to be with us always, but nowhere did he say that would be a physical presence.
Strictly speaking, they don't think that. They believe that the bread and wine have been changed into his very body and blood--although they don't look like that or feel or taste like it.I can't believe Catholics are saying that he returns to earth to stand, in person, in each of their many many churches while mass is being said; such a thing would be impossible.
Wot a koad of fluff.dont quote random non scriptural fluf at me as if it has authority.thats like saying bob from bobtown said blah blah and that nullifies scripture.
fluff and rubbish.
dont message me again
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One major problem with this line of argument is that the church is much older than 2000 years. It started, at least, with Abraham roughly 4000 years ago.
The reference there is to the undenominational church as opposed to the Gnostics and other mystery religions. The word means "authentic."
The church consists of :
Rev. 17:14, "These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called(klaytos) and chosen (eklektos) and faithful."
There you go. The Church founded in the Holy Land was the church at Jerusalem. So that automatically cancels the church at Rome.
That makes the ceremony/sacrament seem to be all the more miraculous, doesn't it?
Strictly speaking, they don't think that. They believe that the bread and wine have been changed into his very body and blood--although they don't look like that or feel or taste like it.
Fair enough, but I thought you might get that Catholics would see it that way.Not to me it doesn't, to be quite honest.
Well, what you describe IS closer to what the prevailing view of the Lord's Supper had been prior to the High Middle Ages. The bread and wine were believed to be changed in some way, but not physically and certainly not into the body of Christ as it was on Earth. That, as you said, is believed to be at the right hand of the Father in glory.Present with them spiritually - yes, of course, but not physically.
But then, it's not my belief, and, like I said, I don't intend to mock or argue.