Isaiah 51:4-8 Listen to Me, My people, My instruction will shine forth from Me and My judgement will dawn upon you. In an instant the sky will be dispersed like smoke, the earth will become tattered and torn and many people will die, but you who keep My Laws – do not fear your enemies, do not let their reviling dismay you. For My saving power is unbroken and My Deliverance will be everlasting.
This describes a sunstrike CME, that will kill many people. The terrible Day of the Lord's wrath. Rev 6:12-17 But those who keep His Laws will be protected and will go to live in Beulah. Isaiah 62:1-5
Keras, there's a reason why the Old Testament end time prophecies don't mix that well with Daniel and Revelation. There's parallels and similarities but the two speak about different methods to arrive at the same outcome. Daniel 9 was the fork in the road. Not just for the old time Jewish Nation and the two prophetic outcomes but for our understanding of them. Did you ever wonder where in Revelation's story is there an infant that will play near the cobra's den or a young child that will put its hand into the viper's nest?
God had 3 prophets in operation at the very same time: Ezekiel, Jeremiah and Daniel. These 3 prophets were being given somewhat different end time plans, these two scenarios do not mix well. The end time plan in Ezekiel and Jeremiah was set to begin and continue to completion with the arrival of Messiah. This is why John the Immerser was saying "repent for the Kingdom of God is at hand." At that point in time it was set to begin immediately. Jesus would have resurrected David to rule Israel and then build the Ezekiel Temple. The Old Testament prophecies that you quote would have taken place already (Gog Magog) during the years we call the middle ages and Revelation would have never been written.
Daniel was being given the alternative plan that would have a slightly prolonged outcome after 1844 and stretching out into our time.
70 weeks were cut off (chathak) from the times of the Gentiles to give Old Israel one last chance:
- To finish the transgression,
- To bring in everlasting righteousness,
- To seal both vision and prophet,
- To anoint a most holy place.
I'll let you figure out which vision and prophet got sealed up, but I wouldn't be holding my breath for Ezekiel's Temple.
Strong's #2852: chathak (pronounced khaw-thak')
a primitive root; properly,
to cut off, i.e. (figuratively) to decree:--determine.
Brown-Driver-Briggs Hebrew Lexicon:
châthak
1) to divide, determine
1a) (Niphal) to be determined, be decreed, be settled, be marked out
Part of Speech: verb
Relation: a primitive root
Usage:
This word is used 1 times:
Daniel 9:24: "Seventy weeks are determined upon thy people and upon thy holy city,"