You said this in post 55:not the unbegotteness of the Father, and not the procession of the Holy Spirit. that's about all.
when regarding the Trinity, all we know is the unbegotten Father, the begottenness of the Son, and procession of the Spirit are distinct. but any deeper than that and we are running into dangerous territory.
I believe we could pursue this since the thread is on the question of the filioque...
You said
The Father is unbegotten
The Son is begotten
The Spjirit proceeds
Regarding the Son only....
Please explain what YOU mean by
"The Son is Begotten".
I know there are persons reading along that do not understand this word begotten.
Thanks...
P.S. I understand that begotten only means unique...and DOES NOT mean "gotten" in any way since the 2nd person of the Trinity always existed.
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