Really? I believe you are being totally disingenuous.
Are the wicked depicted in Scripture as being in chains and incarcerated?
Can they be wrathful?
Can a nasty dog on a chain be wrathful?
Can dangerous prisoners locked up in a maximum security prison be wrathful?
The first thing to note is how the text in Revelation 20 depicts his binding.
Revelation 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Let's picture a real world scenario. Let's suppose there is a dungeon, like the following. Actually, let's use this as the real world scenario since the events recorded actually literally took place.
Jeremiah 38:6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Does it look like in this account, that to Jeremiah, or even those that placed him there, this would be like him being a dog on a leash that can still harm someone if they get within the length of his leash? Does it look like, even if Jeremiah was being wrathful at the time, that being wrathful would even benefit him any? Who is he supposed to take the wrath out upon while sinking in the mire? The ones that placed him there? He for sure could be thinking bad thoughts in his mind at the time, yet he obviously couldn't act upon any of them, though. At least not while in that situation.
In Revelation 20:1-3 it depicts satan being in a similar situation. The nations would represent the outside world, in relation to the pit. And since the text tells us that satan can't deceive the nations any more while in the pit, this represents having zero interaction with the outside world at the time. It is not until he is loosed from the pit that he then once again has interactions with the outside world.
Amils apparently must think, though the Bible uses real world imagery in some cases, what is depicted via the imagery is not even based on real world scenarios that make sense, but are based on real world scenarios that are not even possible. An example of real world imagery----a lion walking about seeking whom it might devour. In a real world scenario it is impossible, that if this same lion is trapped in a pit in the ground that it also can be freely roaming about outside of the pit at the same time. Yet, Amils interpretation of satan's binding and 1 Peter 5:8 doesn't even remotely match a real world scenario making sense, but instead matches a real world scenario that is not even possible.