- Jun 10, 2010
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Version 1
Romans 9:15-16
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it is not of him who willeth, nor is it of him who runneth, but of God who showeth mercy.
For the Calvinist, these verses demonstrate divine election/reprobation. Here's Dordt's understanding:
Article 7: Election
Election [or choosing] is God's unchangeable purpose by which he did the following:
Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, he chose in Christ to salvation a definite number of particular people out of the entire human race, which had fallen by its own fault from its original innocence into sin and ruin. Those chosen were neither better nor more deserving than the others, but lay with them in the common misery. He did this in Christ, whom he also appointed from eternity to be the mediator, the head of all those chosen, and the foundation of their salvation. And so he decided to give the chosen ones to Christ to be saved, and to call and draw them effectively into Christ's fellowship through his Word and Spirit. In other words, he decided to grant them true faith in Christ, to justify them, to sanctify them, and finally, after powerfully preserving them in the fellowship of his Son, to glorify them.
God did all this in order to demonstrate his mercy, to the praise of the riches of his glorious grace.
(Canons of Dordt - Election & Reprobation)
Version 2
John 3:16
For God so loved the world that he gave his only begotten son so that whoever believes in him shall not perish but have eternal life.
For Arminians and other non-Calvinists, this verse demonstrates God's mercy for all. Here's the Remonstrants' understanding:
SECOND ARTICLE.
Universal Atonement. -- Christ, the Saviour of the world, died for all men and for every man, and his grace is extended to all. His atoning sacrifice is in and of itself sufficient for the redemption of the whole world, and is intended for all by God the Father. But its inherent sufficiency does not necessarily imply its actual efficiency. The grace of God may be resisted, and only those who accept it by faith are actually saved. He who is lost, is lost by his own guilt (John iii.16; 1 John ii.2).
(http://www.theopedia.com/Five_articles_of_Remonstrance)
So, we have two versions of the mercifulness of God. In Luke 6:36, Jesus says:
Be ye therefore merciful, as your Father is also merciful.
So I ask, what version of God's mercy are we to manifest in our lives?
Romans 9:15-16
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it is not of him who willeth, nor is it of him who runneth, but of God who showeth mercy.
For the Calvinist, these verses demonstrate divine election/reprobation. Here's Dordt's understanding:
Article 7: Election
Election [or choosing] is God's unchangeable purpose by which he did the following:
Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, he chose in Christ to salvation a definite number of particular people out of the entire human race, which had fallen by its own fault from its original innocence into sin and ruin. Those chosen were neither better nor more deserving than the others, but lay with them in the common misery. He did this in Christ, whom he also appointed from eternity to be the mediator, the head of all those chosen, and the foundation of their salvation. And so he decided to give the chosen ones to Christ to be saved, and to call and draw them effectively into Christ's fellowship through his Word and Spirit. In other words, he decided to grant them true faith in Christ, to justify them, to sanctify them, and finally, after powerfully preserving them in the fellowship of his Son, to glorify them.
God did all this in order to demonstrate his mercy, to the praise of the riches of his glorious grace.
(Canons of Dordt - Election & Reprobation)
Version 2
John 3:16
For God so loved the world that he gave his only begotten son so that whoever believes in him shall not perish but have eternal life.
For Arminians and other non-Calvinists, this verse demonstrates God's mercy for all. Here's the Remonstrants' understanding:
SECOND ARTICLE.
Universal Atonement. -- Christ, the Saviour of the world, died for all men and for every man, and his grace is extended to all. His atoning sacrifice is in and of itself sufficient for the redemption of the whole world, and is intended for all by God the Father. But its inherent sufficiency does not necessarily imply its actual efficiency. The grace of God may be resisted, and only those who accept it by faith are actually saved. He who is lost, is lost by his own guilt (John iii.16; 1 John ii.2).
(http://www.theopedia.com/Five_articles_of_Remonstrance)
So, we have two versions of the mercifulness of God. In Luke 6:36, Jesus says:
Be ye therefore merciful, as your Father is also merciful.
So I ask, what version of God's mercy are we to manifest in our lives?