THE FEAST OF TRUMPETS
Just as the four Spring holidays are connected, so are the final three Fall holidays. They are connected to Messiah's Second Coming. They all take place in the seventh month - the month of completion. If the pattern evidenced in the Spring holidays holds true for the Fall holidays, they too will be fulfilled on their own day. The Fall holidays will bring to completion God's plan to rescue humanity. The first Fall holiday is the Feast of Trumpets. It takes place on the first day of the seventh month, which is the month of Tishri. Among the Jewish people, it is more commonly referred to as "Rosh HaShana" - the Jewish "New Year." It may be the traditional Jewish New Year, but it is not the Biblical New Year, since this holiday begins the seventh month. Why then is it called the Jewish New Year? The reason can be traced to the time when the Jewish people were exiled to Babylon, which took place around 586 BC. The Babylonian new year occurred in the fall, and while in exile there, we adopted parts of the Babylonian calendar, including their new year. According to the Bible, the true "Jewish New Year" takes place during the spring at Passover time. The Lord clearly stated this to Moses in Exodus 12:2 when He said, "
This month shall be the beginning of months for you; it is to be the first month of the year to you."
On the first day of the seventh month we are told to rest and blow the shofar, a special trumpet made from a ram's horn. The shofar was blown in ancient Israel for various reasons: If there was danger, the shofar was blown. If important information was being proclaimed, the shofar was blown. If the king was coming to visit our town, the shofar was blown. Messianic Jews blow the shofar on this day because we are announcing the soon return of King Messiah to planet Earth. Throughout the New Testament Yeshua's return is promised to be accompanied by the blowing of the shofar (see 1 Cor. 15:51-52 and 1 Thes. 4:16). In the book of Revelation, with the sounding of the seventh trumpet, Messiah Yeshua returns to Earth. The shofar is designed to wake us up and get us ready for the Second Coming of Messiah and the other events connected with the seventh month.
THE DAY OF ATONEMENT
Ten days later, Yom Kippur, the Day of Atonement, takes place. This was the one day when the High Priest was allowed to enter into the Most Holy Place in the Temple, sprinkle blood on the ark of the covenant, and atone for the sins of Israel. This is a very solemn day, when Jewish people fast and pray and ask for forgiveness. The rabbis teach that we have ten days from the beginning of the Feast of Trumpets to the close of Yom Kippur in which to repent. According to this tradition, if you do not repent during those ten days, God will blot your name out of the Book of Life, and sometime during the coming year you will die. This is a day for judgment, atonement and cleansing. Prophetically, it looks forward to a future day of judgment and cleansing immediately following Yeshua's return. That judgment is further described in the twenty-fifth chapter of the book of Matthew. Yeshua tells us that after He returns, He will establish His throne and judge all the nations. Those nations and individuals who turned to God will be welcomed into His kingdom. Those nations and individuals who have not repented will be turned away from life in the Kingdom. It makes sense that this judgment will occur on the very day of some future Yom Kippur.
SUKKOT
Finally, we come to the last of the seven yearly holidays, Sukkot - the Feast of Tabernacles. It is the seventh holiday and it falls in the seventh month. With this holiday God will complete His plan to redeem humanity. Sukkot takes place on the fifteenth day of Tishri and lasts for eight days. For the third and last time of the year, the Jewish people went up to Jerusalem to celebrate this final harvest festival. We built booths, decorated them with branches and the fruits of the harvest, and lived in them for the duration of the holiday. We also took willow, palm and myrtle branches, waved them in the air, prayed and rejoiced with them. These temporary booths, which go up and come down one week later, remind us of the Exodus from Egypt and our forty years of wandering in the wilderness. They also remind us that our brief sojourn in this world is temporary. We are pilgrims while on this earth, wanderers with no permanent dwelling place.
Prophetically, Sukkot looks forward to a greater Exodus to come. It looks forward to the final harvest of humanity. It anticipates the eternal dwelling places which Messiah Yeshua has prepared for us. At the end of this age, God will gather the fruit of redeemed humanity into His kingdom. This is the goal of God's efforts in human history, leading to the eternal kingdom which awaits redeemed humanity.