I think you've misinterpreted my purposes here, cvanwey ... and I'm not sure how many times I have to keep repeating myself. It's almost like you skeptics have amnesia, but whether it's selective amnesia or not remains to be seen.
I've NEVER claimed a position of "I've got the right answers and interpretations about the Bible....so follow me everyone!" No, as an Existentialist and one who borrows the Philosophical Hermeneutics praxis,
I'm here to 'test' epistemic positions and to vet them out and, if needed, pare them away, burn them away and tear them down---
not to build them up (again, epistemologically speaking, that is!)
No, the so-called "proving" I leave to the rest of you, on all sides, to 'do.' I'm just here as a kind of theological referee. Are you starting to get the picture yet after all this time? I'm starting to wonder when you'll
finally 'interpret' ME correctly, let alone something like a random religious book.
It's almost like everyone expects me to be the usual
Foundationalist/Evidentialist Superman with the red cape and all, and everyone sees that I do have a red cape from somewhere behind me. But then when I turn around, everyone is epistemically confused about "what I'm trying to say" because what and who I actually am sounds and looks instead .... rather "Strange" to them; and they dare to tell me, "Oh, you're not Superman!" And I say, again, and again, "I never claimed to be Superman." Hence, I'm a Critical Realist, not a Direct Realist, especially when it comes to matters of religion. I'm not a Foundationalist either. Nor, when it comes to religion, am I REALLY of any particular epistemic view; hence, this is why I state that I'm an Existentialist---but then everyone scratches their heads, and I at that point always say, "Engage!"
But, uhhhhhhhhhhh, what does THAT mean?