Hello Setst777, et al, the 5 points of Calvinism/TULIP are based on the Bible
setst777 said:
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The sixth point is absolutely correct. The 5 points of Calvinism are founded upon how Calvinists understand and define the Sovereignty of God which, as you say, is divine determinism.
Hello Setst777, et al, the 5 points of Calvinism/TULIP are based on the Bible and what it teaches us about soteriology, not on how Calvinists "understand and define the sovereignty of God" (which we also understand and define according to what the Bible teaches).
So you say, but that remains to be proven. Keep in mind, that in the USA, over 1,200 Christian denominations exist. Worldwide, about 33,000 Christian denominations exist. Approximately 1,600 marginal or pseudo-Christian cults exist.
In all these many sects and cults within Christianity all use the Bible to prove they alone are correct in their doctrines.
- They all claim to have the Holy Spirit to give them understanding.
- They all claim God saved them.
- They all claim their denomination or sect has the truth, the correct doctrines.
- They all claim "God gave me Spiritual insight."
- They all claim "I see things spiritually in scripture, that others can't see."
So, when you say that the Calvinism/TULIP is based on the Bible, well, that remains to be seen.
Also, there is no 6th point (if there was, it would hardly be determinism, because Calvinism does not teach determinism).
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The heart of Calvinism is not the doctrine of predestination, or, for that matter, any one of the other Five Points of Calvinism. The central truth proclaimed by Calvinism, Calvinism that is faithful to its heritage, is the absolute sovereignty of God."
[Cammenga, Ronald; Hanko, Ronald (June 11, 2002). Saved by Grace - a Study of the Five Points of Calvinism. Chapter 1: Reformed Free Publishing Assn. ISBN 0916206726.]
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The sovereignty of God was "Calvin’s most central doctrine. It means that nothing is left to chance or human free will.”
[Christian History Institute. "Calvin on God's Sovereignty". … https://christianhistoryinstitute.org/study/module/calvin-on-gods-sovereignty]
setst777 said:
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The rational implication of divine determinism is that God is actually the author of sin, and all sins that occur. Calvinists will reject that logical assessment, but they cannot explain how God ordains all things, yet not be the author of all sins that occur. So Calvinists call this a mystery. Yes, mystery indeed.
If God is truly the CAUSE of everything that we do (including forcing us to sin), that would certainly make Him the Author of moral evil/sin. But, as I said above, Calvinism doesn't teach "determinism"
God's "ordination" does not mean that He is the cause of everything that happens, rather, His ordination of all things means one of three things, that He,
1. CAUSES something to happen,
2. ALLOWS something to happen,
3. STOPS something from happening.
God causing things to happen according to His absolute sovereignty does not have to mean God is forcing anyone to do anything since God formed them to be the way they are (
Romans 9). For instance, Calvinism teaches that God does not force those to believe whom God elected to save.
Ordain means: to decree. What that means is, God did does not merely allow things to happen; rather, God ordained or decreed them to happen just the way it takes place.
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By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death."
[Calvin, John Institutes of the Christian Religion Chapter 21, par 5]
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Calvinism argues that God cannot provide humanity with free will; to do so is to compromise the Sovereignty of God, at least in the exercise of faith or salvation. “We say that he [man] is free, but his freedom is within limits, and those limits are defined by the sovereignty of God.”
[Sproul, R.C. (2011). The R.C. Sproul Collection Volume 2: Essential Truths of the Christian Faith. Tindale House Publishers, Inc. p. 27.]
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If God has decided our destinies from all eternity, that strongly suggests that our free choices are but charades, empty exercises in predetermined playacting. It is as though God wrote the script for us in concrete and we are merely carrying out his scenario.”
[Sproul, R.C. (2011). Chosen by God. Tyndale House Publishers, Inc. p. 37. ISBN 978-0-8423-0282-1.]
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Only God has free will in the sense of ultimate self-determination.”
[Piper, John (2016-01-18). "Is God Sovereign Over My Free Will?" Desiring God]
For instance, it is ~never~ God's will for us to sin (He, in point of fact, never even "
tempts" us to do so .. e.g.
James 1:13-15), but He ~allows~ us the freedom to choose to do so nevertheless. If He did not, if He 1. did not allow us to sin and/or (on the other hand) 2. forced us to sin, our wills, in either case, would not be free.
As you read
sections 1 through 8 of the
Westminster Confession of Faith you will see that Calvinism teaches about a paradox of opposing doctrine between
1) God’s sovereign elective decrees by which God creates and actively governs all things.
Contrasted with:
2) The ordained (decreed) actions of each individual of which each person is fully responsible.
The mystery of this Paradox is that an absolutely Sovereign God decrees all things that occur, forming all things just as they are to fulfill His purpose, including the very number of people who are saved and not saved. Yet, at the same time, God holds each person responsible for his/her actions that God created and ordained him for.
That is the mystery and paradox.
Sections 1 through 8 of the Westminster Confession of Faith
Section 1.) God, from all eternity, did, by the most wise and
holy counsel of His own will freely, and unchangeably ordain whatsoever comes to pass:
yet so, as thereby
neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.
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Section 2.) Although
God knows whatsoever may or can come to pass upon all supposed conditions, yet hath He not decreed anything because He foresaw it as future, or as that which would come to pass upon such conditions.
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Section 3.) By the decree of God, for the manifestation of His glory, some men and angels
are predestinated unto everlasting life, and others foreordained to everlasting death.
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Section 4.) These angels and men,
thus predestinated and foreordained, are particularly and unchangeably designed; and their number so certain and definite, that it cannot be either increased or diminished.
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Section 5.) Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto; and all to the praise of His glorious grace.
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Section 6.) As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected being fallen in Adam, are redeemed by Christ; are effectually called unto faith in Christ by His Spirit working in due season; are justified, adopted, sanctified, and kept by His power, through faith, unto salvation.(4) Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.
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Section 7.) The rest of mankind, God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth,
for the glory of His sovereign power over His creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice.
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Section 8.) The doctrine of this
high mystery of predestination is to be handled with special prudence and care, that men, attending the will of God revealed in His Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election. So shall this doctrine afford matter of praise, reverence, and admiration of God, and of humility, diligence, and abundant consolation, to all that sincerely obey the Gospel.
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[Westminster Confession, Chapter 3, God’s Eternal Decree, Section 1-8]
The Westminster Confession of faith sections 1-8, although declaring that God created and ordained all beings to perform according to His will and good pleasure – either for salvation or eternal condemnation – at the same time, frees God of any role in the evil of man or the evil things they do, by placing all the blame on the creature that God formed and ordained for that purpose. That is the Paradox of Calvinism.
This paradox is said to be a mystery that only God knows.
One thing is certain to the Calvinist, that God is absolutely sovereign, forming man, and foreordained the lives of many for condemnation, while also mysteriously forming others for election onto salvation.
p.s. - there's a group who call themselves Calvinists, but what they believe actually makes them Hyper-Calvinists instead. Unlike Calvinists, these "Hyper-Calvinists" teach Divine determinism, and therefore make God out to be the Author of sin/moral evil. This teaching is, at best, heretical, because it is not taught by vast majority of Calvinists, by the Bible, or by Christianity in general.
Hyper-Calvinists admit the logical outcome of their doctrine of the absolute sovereignty of God – that God created or formed all things for the purpose he intended.
Blessings