I agree these are essential to be a Christian thinking about creation.
On the age of the Universe I have moved towards the view of an older universe from a YEC position over the years because the facts are hard to deny in this case and I believe the bible allows for this. But there is little factual support for Macro-Evolution and it is not real science because it is mainly speculative.
This is where we really get into semantics. I find many people who claim macro-evolution is not scientific are not actually talking about the same thing biologists mean by that term.
So if you set out what you mean by that term, I might well agree that what you are talking about is not real science.
But if we are talking real science, there is real macro-evolution with as much solid evidence as the age of the earth and the universe.
How you read scripture is an important test of a persons faith.
I don't know that it is. Certainly thinking it is--in particular thinking that a certain type of interpretation is required--would lead one to view any other interpretation as actual disbelief and rejection of scripture. I think that within the parameters of discernement and trust there is still a pretty wide scope for flexibility and alternative interpretations. Mostly, I think it is important to understand the culture from which it came, and the expectations of the original writers and audience as to acceptable meanings. And these would necessarily be pre-scientific.
Creationists do not reject science they reject the extension of its scope beyond its credible sphere of activity.
And I would see any of the points 4 through 8 as having nothing to do with the credibility of science.
Point 4 for example, says man was created by a special act of God. Now science has nothing to say one way or another about special acts of God. And believing that such a special act took place does not impact in any way on the credibility of science.
So from a scientific perspective, all that is left is a question about hominid fossils. How do they relate to a special creation of the first humans?
Going from the other perspective, I can't see that scripture requires belief in a special creation of humankind. So, it follows that choosing to believe this or not is a matter of personal choice and is not a criterion of faith. I think we can allow people to make their own option here, as long as they believe that it was an act of God, whether it was miraculous or natural.