Soyeong
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- Mar 10, 2015
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The problem arises in that we confuse that Old Covenant as being what is always meant by "the law."
I agree, people often make the mistake of taking what is said about works of law, the law of sin, and about God's Law as though they are all speaking about the same thing, and erroneously leads them to conclude that the Bible is speaking against obeying what our God has commanded. Though I do not see a reason to think that Romans 2 is speaking about anything other than the Mosaic Law.
That Old Covenant was a mere shell of God's law. It used mechanical illustrations of spiritual things and so when observed by the carnal mind does not really result in fully obeying God's law. I will give an example of that in a moment, but first, please consider:
Romans 2:14 "For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; ) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel."
We no longer need to look to that Old Covenant once the spirit of the things it illustrated have been written upon our hearts. We are then living expressions of the law of God.
I would agree that there are more things that are in accordance with God's righteousness or that are sinful than the Law specifically instructs or prohibits. However, Paul said that the Law is spiritual (Romans 7:14), so it has always been meant to teach us deeper spiritual principles, of which the listed laws are just examples, and which are the attributes of God, so I wouldn't call it even a shell. If we correctly understand a spiritual principle and we have faith in God to guide us in how to rightly live, then we will at least do things that are in accordance with that principle. For example, God's Law has revealed it is in accordance with His righteousness to help the poor, but gaining a deeper understand of God's righteousness will always be inclusive of helping the poor in accordance with what the Law requires. So we do not need to look to the Law for instructions for how to act only if we are by nature doing things that the Law requires. If our conscience doesn't lead us to do the things that God has commanded, then that does mean that we aren't required to do those things, but rather it means that there is something wrong with our conscience. The more we choose to do something wrong, the less our conscience becomes bothered by it until our conscience become seared.
This is why Paul said, "Do we then make void the law through faith? God forbid: yea, we establish the law." Romans 3:31
We are not establishing that Old Law Covenant which was mere illustrations of the spiritual realities. We are establishing God's fuller righteousness so that we just as Christ grow to be the righteousness of God. Ponder that in the way the following texts fit together:
Romans 1:17 "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."
2 Corinthians 5:21 "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."
In the Bible faith is always associated with a willingness to submit to God's will, such as with every example of saving faith listed in Hebrews 11. In Matthew 23:23, Jesus said that faith was one of the weightier matters of the Law, so obedience to the Law is the way to live by faith because it is about submitting to God's will for our lives and about having faith in God to guide us in how to rightly live, so our faith upholds the Law by requiring us to obey it. We are not made the righteousness of God so that we can disregard the instructions that God has given for how to do what is righteous, but so that we will live in accordance with them. Meeting a higher standard is necessarily inclusive of meeting a lower standard, so someone who tries to establish a higher standard while not meeting the lower standard does not have a correct understanding of either the higher or the lower standard.
Now, I promised you and example of what I meant when I said above that the Old Covenant merely used mechanical illustrations of spiritual things and so when observed by the carnal mind does not really result in fully obeying God's law. Just go to Acts chapters 10 and 11, to see that Peter did not have to be told that the unclean things he was shown in the vision and told to take eat of represented the uncleanness of men which God had on 5the basis of Christ's sacrifice declared clean.
Peter's vision is a good example we people often take something that was only against obeying the laws of men as being against obeying the Law of our God. In his vision, it said that all kinds of animals were let down, so he easily could have obeyed God's command to kill and eat by simply killing and eating one of the clean animals, so he was objecting to doing what the God's Law permitted him to do. The issue was a man-made ritual purity law that said that clean things that came in contact with unclean things became common or defiled (Mark 7:3-4). All of the animals were bundled together, so all of the clean animals had become common, so when Peter objected by saying that he had never eaten anything that was common or unclean, he was saying that he had never broken either this ritual purity law or God's dietary laws, and by refusing to kill and eat a clean animals, he was disobeying God in order to obey man. Note that God did not rebuke Peter for referring to clean animals as unclean, but for referring to clean animals as common, so his vision was only in regard to the incorrect status of clean animals, which he interpreted as being in regard to the incorrect status of Gentiles, and had nothing to do with eating unclean animals.
While I agree that we are under the New Covenant and not the Mosaic Covenant, we are nevertheless still under the same God, whose righteousness is eternal (Psalms 119:142), so therefore all of his righteous laws are likewise eternal (Psalms 119:160). The way to act in accordance with God's righteousness has existed from the beginning so it is not dependant on any particular covenant, though it has been revealed through them, which means that there is a distinction between a set of instructions for how to do what is righteous and a covenant agreement to live by those instructions. So anyone who wants to look up how to do what is righteous can do so by reading the Mosaic Law regardless of which covenant they are under, but as part of the New Covenant we are still nevertheless told to do what is righteous (1 John 3:10).
That is all those clean and unclean animals under the Old Covenant represented. Nothing in that Old Covenant refers to them as "dietary laws" for the sake of health. That idea is only man's carnal conclusion. Pork is for example known to be one of the least likely sources of trichinosis. And the kind of trichinosis one gets from eating pork is the most treatable kind. If you check with the CDC (The Center for Disease Control) you will find that there are many types of trichinosis which one is much more likely to get from wild game and many of those types are much more virulent and difficult to recover from apart from lasting damage to one's health or death. And some of the wild game listed would be considered clean meats under that Old Covenant. I found that an interesting and eye opening study and encourage you to do as I did and check that out with CDC. Pork is far better for us health-wise than are most of the red meats we eat. Of course the key to any food is moderation. That is in fact the key to most things in life.
There are night and day differences in the toxicity of clean and unclean animals, so it would be reasonable to think that God had a concern for our health, but I would agree that health is not the key issue. According to Leviticus 11:44-45 and 1 Peter 1:13-16, refraining from eating unclean animals is about acting in accordance with the holiness of our God.
Colossians 2:16-17 "Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ."
This is another good example where people erroneously take something that was only against obeying the laws of men as being against obeying the Law of our God, which becomes readily apparent when we examine the views of the people judging the Colossians:
Colossians 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
Paul would not have described those who are people to obey God's holy, righteous, and good Law in accordance with Christ's example as taking people captive by philosophy and empty deceit, according to human tradition, and not according to Christ. He went into more details about what these elemental spirits of the world are later in the chapter:
Colossians 2:20-23 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
So the Colossians were keeping God's holy days in obedience to His commands, they were being judged by those promoting human traditions and precepts, self-made religion, asceticism, and severity to the body, and Paul was writing to encourage them not to let any man judge them and keep them from obeying God. This things are important foreshadows of what is to come.
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