- Jan 4, 2022
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Hello, newbie here. Just wanted to share my story here just as a reminder that the Orthodox way is more existential than it is cerebral. You see, I was a catechumen in the Greek Orthodox Archdiocese of America and was getting ready to talk to the Priest about Chrismation for this past Pascha but decided the GOARCH was not for me. Why?
1. I saw the string of missteps by Archbishop Elpidophoros such as marching with the Godless BLM, giving an address at the democratic national convention but not the republican one and attending the controversy he caused in Greece and Cyprus with his presence at the ceremony for the opening of the Turkevi Center (Turkish House) in NYC.
This caused me to pause and take a step backwards in order to take a closer look at leadership, theology & policy. It was then I discovered the second troubling aspect of this Church leading up to my departure.
2. Patriarch Bartholomew precipitated a schism in the Unity of the Church by granting autocephaly to the Orthodox Church of Ukraine which was not recognized by other Orthodox churches and were considered schismatic. I began to ask, “why would he do such a thing knowing full well what would happen?” First, I discovered that Patriarch of Constantinople is closely aligned with the West & Washington, even attending the WEF- Davos 2020, and therefore probably doesn’t have much love lost on the Russians or Patriarch Kirill. He undoubtedly supports the Wests attempt to weaken and immobilize Russian thereby neutering his Ecclesiastical nemesis in Moscow. This brings me to my final reason for leaving Constantinople in favor of Antioch and has to do with this notion of “Primus inter pares” First without Equals.
3. I have studied this fight over primacy that has divided the Orthodox church and have come down on the side of Moscow who states, “Primacy in the Universal Orthodox Church, which is the primacy of honor by its very nature, rather than that of power, is very important for the Orthodox witness in the modern world.” (Position of the Moscow Patriarchate on the Issue of Primacy in the Universal Church-Document 5).
4. This struggle between Constantinople and Moscow is the same fight as Russia vs Ukraine (West vs East). It is the confrontation so exquisitely expressed when the Christ was brought before Pilate. Here Truth and Power confront each other and when Pilate asks contemptuously of the Christ "What is Truth?", he pathetically had no idea of the epoch changing event he was about to help unleash. The West and its woke zombies care nothing about Truth; it's all about power and Nietzsche would be proud.
Do we follow the decadence of the West into its hyper-individualism, or do we maintain and defend traditional collective structures maintained by most of the World?
As an example, I was in one of my catechumen classes after service one day where the discussion that Sunday was on Forgiveness. In the course of the discussion, the lady teacher offered, in my opinion, a shocking definition of Forgiveness when she said, “Forgiveness is radical self-interest”. To me, this is a perfect example of why I cannot join a Church so closely aligned with Western values the promotes the sovereignty of the individual above all else. Hell, if I wanted that I would have remained a Roman or just go all out and join a non-denominational sect.
Here is a good paper that has helped me articulate and understand this issue of Primacy going on between The Patriarchs of Constantinople & Moscow:
Primacy and Synodality from an Orthodox Perspective
1. I saw the string of missteps by Archbishop Elpidophoros such as marching with the Godless BLM, giving an address at the democratic national convention but not the republican one and attending the controversy he caused in Greece and Cyprus with his presence at the ceremony for the opening of the Turkevi Center (Turkish House) in NYC.
This caused me to pause and take a step backwards in order to take a closer look at leadership, theology & policy. It was then I discovered the second troubling aspect of this Church leading up to my departure.
2. Patriarch Bartholomew precipitated a schism in the Unity of the Church by granting autocephaly to the Orthodox Church of Ukraine which was not recognized by other Orthodox churches and were considered schismatic. I began to ask, “why would he do such a thing knowing full well what would happen?” First, I discovered that Patriarch of Constantinople is closely aligned with the West & Washington, even attending the WEF- Davos 2020, and therefore probably doesn’t have much love lost on the Russians or Patriarch Kirill. He undoubtedly supports the Wests attempt to weaken and immobilize Russian thereby neutering his Ecclesiastical nemesis in Moscow. This brings me to my final reason for leaving Constantinople in favor of Antioch and has to do with this notion of “Primus inter pares” First without Equals.
3. I have studied this fight over primacy that has divided the Orthodox church and have come down on the side of Moscow who states, “Primacy in the Universal Orthodox Church, which is the primacy of honor by its very nature, rather than that of power, is very important for the Orthodox witness in the modern world.” (Position of the Moscow Patriarchate on the Issue of Primacy in the Universal Church-Document 5).
4. This struggle between Constantinople and Moscow is the same fight as Russia vs Ukraine (West vs East). It is the confrontation so exquisitely expressed when the Christ was brought before Pilate. Here Truth and Power confront each other and when Pilate asks contemptuously of the Christ "What is Truth?", he pathetically had no idea of the epoch changing event he was about to help unleash. The West and its woke zombies care nothing about Truth; it's all about power and Nietzsche would be proud.
Do we follow the decadence of the West into its hyper-individualism, or do we maintain and defend traditional collective structures maintained by most of the World?
As an example, I was in one of my catechumen classes after service one day where the discussion that Sunday was on Forgiveness. In the course of the discussion, the lady teacher offered, in my opinion, a shocking definition of Forgiveness when she said, “Forgiveness is radical self-interest”. To me, this is a perfect example of why I cannot join a Church so closely aligned with Western values the promotes the sovereignty of the individual above all else. Hell, if I wanted that I would have remained a Roman or just go all out and join a non-denominational sect.
Here is a good paper that has helped me articulate and understand this issue of Primacy going on between The Patriarchs of Constantinople & Moscow:
Primacy and Synodality from an Orthodox Perspective