A very common misleading of the interpretation of B'rit Hadashah (NT) is the thought that all students and teachers of Torah were misguided and cold-hearted. However, a simple overlook listing of the word "Pharisee" in the B'rit Hadashah proves otherwise.
More coming for my fellow Gentiles
Notice that in this verse, we see that it is capable to be a believer and a Pharisee at the same time. In this unfortunate situation, these particular believers were "Judaizers".Acts 15:5
Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and required to obey the law of Moses."
Here we have Sha'ul self proclaiming to be a Pharisee himself, not just a son of a Pharisee.Acts 23
Then Sha'ul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead."
Here an objective Rabbi, most likely a Pharisee himself, knew and agreed with Yeshua reguarding the greatest of the commandments.Mark 12:28-34
One of the teachers of the Torah came and heard them debating. Noticing that Yeshua had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
"The most important one," answered Yeshua, "is this: 'Hear, O Israel, the Lord our G-d, the Lord is one. Love the Lord your G-d with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."
"Well said, Rabbi," the man replied. "You are right in saying that G-d is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
When Yeshua saw that he had answered wisely, he said to him, "You are not far from the kingdom of G-d." And from then on no one dared ask him any more questions.
Why in the world would Yeshua tell the people and his disciples to obey the Pharisees if the Torah had been abolished?Matthew 21:1-3
Then Yeshua said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moshes' seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach.
More coming for my fellow Gentiles